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Eagle Wings Charismatic Ministries International, an association of like minded Churches, Fellowships, Ministries, Lay and Clerical leadership.
Following the teaching of God's Word pursuing the great commissioning.
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Saturday, 20 January 2018

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  • Parashah Banner
     
     
    Hebrew Name : Bo English Name : Enter
    Week Nr. : 15
     15    
      Torah Haftarah Brit Chadashah
      Exo. 10:1–13:16  Jer. 46:13–28   Mk. 3:7–19
    Luke 22:7-301
    Cor. 11:20-34
    Table Talk Page :  http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Bo/ShabbatTableTalkPageBo.pdf
    Parashah in 60 Seconds
    בֹּא
    TorahBlue

    Torah Reading 

    Exodus 10 : 1 – 13 : 16

    Locusts, Darkness

    10 Then Adonai said to Moses, “Go to Pharaoh, because I have hardened his heart and the heart of his servants, so that I might show these My signs in their midst, 2 and so you may tell your son and your grandchildren what I have done in Egypt, as well as My signs that I did among them, so you may know that I am Adonai.”

    3 So Moses and Aaron went to Pharaoh and said to him, “This is what Adonai, the God of the Hebrews, says: How long would you refuse to humble yourself before Me? Let My people go, so they may serve Me. 4 Or else, if you refuse to let My people go, behold, tomorrow I will bring locusts into your borders. 5 Then they will cover the face of the earth, so that no one will be able to see the ground. They will eat the remainder of what escaped—whatever is left from the hail—and eat every tree that grows for you out in the field. 6 Your houses will be filled, as will the houses of all your servants and the houses of all the Egyptians, as neither your fathers nor your grandfathers have seen since the day they were on the earth until today!” Then he turned and went out from Pharaoh.7 Pharaoh’s servants said to him, “How long will this man be a snare to us? Send the men, so they may serve Adonai their God. Don’t you realize yet that Egypt is being destroyed?”8 So Moses and Aaron were brought to Pharaoh again. “Go, serve Adonai your God,” he said. “But who will be going?”9 Moses answered, “We will go with our young and our elderly, our sons and our daughters. We will go with our flocks and our herds—for we must have Adonai’s feast for Him.”10 But he said to them, “So may Adonai be with you, if I ever do let you go, with your little ones. See clearly now! Evil is in your face. 11 Not so! Go now—the men—and serve Adonai! For that’s what you were seeking.” Then they were driven out from Pharaoh’s presence.
    https://www.biblegateway.com/passage/?search=Exodus+10%3A1-+13%3A16&version=TLV

    Yad - Pointer
           
    Haftarah Reading

    Jeremiah 46 : 13 - 28

    13 The word that Adonai spoke to Jeremiah the prophet about the coming of King Nebuchadnezzar of Babylon to strike the land of Egypt:

    14 “Declare it in Egypt, proclaim in Migdol,
    and announce in Noph and Tahpanhes.
    Say: ‘Stand up and get ready!
    For the sword has devoured all around you.
    15 Why are your strong ones swept away?
    They did not stand up,
    because Adonai thrust him down.
    16 They keep stumbling,
    yes, falling over each other.
    Then they said: ‘Get up!
    Let’s return to our own people,
    to the land of our birth,
    away from the oppressor’s sword.’
    17 They cried there:
    ‘Pharaoh king of Egypt is but a noise!
    He let the opportune time pass.’
    18 As I live,” declares the King
    —whose Name is Adonai-Tzva’ot
    “like Tabor among the mountains,
    or like Carmel by the sea,
    so surely he will come.”
    19 O daughter dwelling in Egypt,
    get your bags ready for exile!
    For Noph will become a ruin
    laid waste, uninhabited.
    20 Egypt is a beautiful heifer—
    but a biting fly is coming—
    from the north it is coming!
    21 Even her mercenaries among her
    are like stall-fed calves,
    for they also will turn back—
    they will flee away together,
    they will not stand up—
    for the day of their calamity has come upon them,
    the time of their visitation.
    22 Its sound will hiss like a snake,
    as they march with an army,
    and come against her as woodcutters with axes.
    23 They cut down her forest”
    —it is a declaration of Adonai
    “though it was impenetrable,
    for they are worse than the locust
    —they are without number.
    24 The daughter of Egypt is disgraced,
    handed over to people of the north.
    https://www.biblegateway.com/passage/?search=Jeremiah+46+%3A+13+-+28&version=TLV
    Prophet
           
    messianic Brit Chadashah Reading

    Mark 3 : 7 – 19

    Crowds Clamor for Yeshua

    Yeshua withdrew to the sea with His disciples, and a large crowd from the Galilee followed. From Judea, 8 and from Jerusalem, and from Idumea, and beyond the Jordan, and around Tyre and Sidon, a great number, hearing all He was doing, came to Him. 9 He told His disciples to have a small boat ready for Him because of the crowd, so that they wouldn’t mob Him.

    10 For He had healed many, so that all those afflicted fell down before Him in order to touch Him. 11 And the unclean spirits, whenever they saw Him, would fall down before Him and cry out, “You are Ben-Elohim!” 12 But Yeshua strictly ordered them not to make Him known.

    Appointing the Twelve

    13 Now He climbs up on the mountain and calls those He Himself wanted, and they came to Him. 14 He appointed twelve (whom He also named emissaries), so that they might be with Him and He might send them to proclaim the Good News, 15 and to have power to drive out demons. 16 And He appointed the Twelve: to Simon He gave the name Peter; 17 to Jacob and his brother John, the sons of Zebedee, He gave the name Boanerges, which is Sons of Thunder; 18 and Andrew, Philip, Bartholomew, Matthew, Thomas, Jacob the son of Alphaeus, Thaddaeus, Simon the Zealot; [a] 19 and Judah from Kriot, who also betrayed Him.
    https://www.biblegateway.com/passage/?search=Mark+3+%3A+7+%E2%80%93+19&version=TLV

    Luke 22 : 7 – 30

    7 Then came the day of matzah when the Passover lamb had to be sacrificed. 8 Now Yeshua sent Peter and John, saying, “Go and prepare the Passover for us, so we may eat.”9 Then they said to Him, “Where do You want us to prepare?” 10 And He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters. 11 And say to the owner of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with My disciples?”’ 12 And with that, he will show you a large upper room, fully furnished. Make preparations there.” 13 So they left and found just what Yeshua had told them, and they prepared the Passover.

    The Seder in the Upper Room

    14 When the hour came, Yeshua reclined at table, and the emissaries with Him. 15 And He said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will never eat it again until it is fulfilled in the kingdom of God.”17 And when He had taken a cup and offered the bracha, He said, “Take this and share it among yourselves. 18 For I tell you that I will never drink of the fruit of the vine from now on, until the kingdom of God comes.” 19 And when He had taken matzah[a] and offered the bracha, He broke it and gave it to them, saying, “This is My body, given for you. Do this in memory of Me.” 20 In the same way, He took the cup after the meal, saying, “This cup is the new covenant in My blood, which is poured out for you. [b]
    https://www.biblegateway.com/passage/?search=Luke+22+%3A+7+%E2%80%93+30&version=TLV

    1 Corinthians 11 : 20 - 34

    20 Therefore, when you meet together in the same place, it is not to eat the Lord’s Supper— 21 for each one takes his own supper beforehand, and one goes hungry while another gets drunk. 22 What! It is certainly not that you do not have houses, is it? Don’t you have houses to eat and drink in? Or do you despise God’s community and try to humiliate those who have nothing? What shall I say to you? Shall I praise you? I don’t praise you for this!

    23 For I received from the Lord what I also passed on to you—that the Lord Yeshua, on the night He was betrayed, took matzah; [a] 24 and when He had given thanks, He broke it and said,[b] “This is My body, which is for you. Do this in memory of Me.” 25 In the same way, He also took the cup, after supper, saying, “This cup is the new covenant[c] in My blood. Do this, as often as you drink it, in memory of Me.” 26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. 27 Therefore whoever eats the bread or drinks the Lord’s cup in an unworthy manner will be guilty of the body and the blood of the Lord. 28 But a man must examine himself, and then let him eat of the bread and drink from the cup. 29 For the one who eats and drinks without recognizing the body, eats and drinks judgment on himself.
    https://www.biblegateway.com/passage/?search=1+Cor.+11%3A20-34&version=TLV


     
     
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Rosh Hashanah / Feast of Trumpets

with Information from
The meaning of the Hebrew name:  Head of the year—idiomatically, New Year. 
 Meaning of the holiday:  A solemn holiday beginning the calendar year with repentance from sin and the hope of renewal. A remembrance of the day G‑d created Adam and Eve, and it’s celebrated as the head of the Jewish year.
 Pronunciation:  Some say rashashanuh (like it's one word) and some rohsh ha-shah-nah.
 Scripture Reference :  Numbers 29:1
 Date:  Tishrei 1, 2
 Foods:  Apples and honey, round challah with raisins, honey cake, pomegranates, pumpkins and other round foods, sweet foods and foods that are gold-colored, like carrots.
 Activities:  Many Jews who never show up to synagogue the rest of the year go for the marathon of synagogue services on Rosh Hashanah and Yom Kippur. One special activity that they don't want to miss is the sounding of the shofar, or ram's horn.
At home, a special activity is eating apples dipped in honey and the Lighting of the candles. Many Jews send New Year's cards for this holiday.
Probably the most important activity associated with this holiday comes between Rosh Hashanah and Yom Kippur: trying to repair relationships and make apologies for bad behavior in the previous year.
Holiday symbols and symbolism: The shofar or ram's horn, apples and honey, pomegranates, the Book of Life.
Greeting: You can say Happy New Year, or try the Hebrew version, Shanah Tovah. If you want to give a more complete version of the greeting, try L'shanah tovah tikatevu, May you be inscribed for a good year (in the book of life). Yiddish-speaking Jews say "Gut yontev."
Fulfillment : The trumpets will sound and announce the second coming of Yeshua Ha'Mashiach, Jesus the Christ. The dead will arise and the saints alive will be gathered in the clouds with him.
Scripture Reference : 1.Thess 4,16-17 / 1. Corinthians 15,51-52

Rosh Hashanah pomagranite TextThe Feast of Trumpets (Rosh Hashanah) is the Jewish New Year, and begins the high Holy Days in the seventh month (corresponding to September or October). It is a celebration of the spiritual birthday of the world or creation, and is celebrated with blowing of the trumpets (Lev. 23:23-25). The Feast of Trumpets is a powerful prophetic look at the final days and Messiah’s return. Jewish eschatology teaches that on the Day of Atonement after six thousand years are complete, the Day of the Lord will come. On that day the shofar will sound and the righteous will be resurrected (Rev. 3:7-11).

Why Rosh Hashanah Is Important


The Jewish New Year, Rosh Hashanah actually means “Head of the Year.” Just like the head controls the body, our actions on Rosh Hashanah have a tremendous impact on the rest of the year.
As we read in the Rosh Hashanah prayers, each year on this day “all inhabitants of the world pass before G‑d like a flock of sheep,” and it is decreed in the heavenly court “who shall live, and who shall die ... who shall be impoverished and who shall be enriched; who shall fall and who shall rise.”
RoshHashanahIt is a day of prayer, a time to ask the Almighty to grant us a year of peace, prosperity and blessing. But it is also a joyous day when we proclaim G‑d King of the Universe. The Kabbalists teach that the continued existence of the universe depends on G‑d’s desire for a world, a desire that is renewed when we accept His kingship anew each year on Rosh Hashanah.

Feast of Trumpets (Yom Teruah; Rosh Hashannah)

Again the Lord spoke to Moses, saying, “Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. You shall not do any laborious work, but you shall present an offering by fire to the Lord’” (Leviticus 23:23-25).
Leviticus 23:23 begins with the words “Again the Lord spoke to Moses …” and, therefore, indicates the start of a new section. Following this verse are the commands concerning the holidays of the fall season.
The first of these occurs on the first day of the seventh month of the religious calendar. To the ancient Hebrew authors this was the month of Ethanim. In the modern calendar, the month is called Tishri. The holy day is designated as “a rest, a reminder by blowing of trumpets.” The phrase “blowing of trumpets” translates the Hebrew word “teruah.” The word is loosely like the English word “fanfare.” Like “fanfare,” “teruah” has an association with the sound of a trumpet, but really means those things for which we might sound a trumpet: to alert, to call to battle, to announce the arrival of a king, etc. In the case of this holiday, the trumpets announce the coming of the holidays to follow. The holidays that follow, therefore, are incredibly important. Perhaps, it is better to say that you did not want to be found unprepared when their day arrived.
As the Boy Scouts say, “Be prepared!”
The Jews begin blowing ram’s horns (shofars) in their synagogues in the sixth month (Elul) and continue up to the Day of Atonement. The trumpets remind the people that the Day of Atonement is approaching. It is a time to reflect on the year and the state of your character and your relationship to God. Then, on the first day of the seventh month (Rosh Hashanah), there is a special service that features an elaborate ceremony of trumpet blowing.
The trumpets remind the Jews of at least eight things:
  1. To prepare for the coming Day of Atonement by examining the life you have lived this past year.
  2. To celebrate the creation with God as its King. This is because, according to Jewish tradition, creation began on the first day of the seventh month.
  3. To remember that the Lord descended upon Mount Sinai with the loud blast of a shofar (Exodus 19:16-19).
  4. To imagine the sound of the heavenly shepherd recalling those who have strayed from Israel’s fold.
  5. To rejoice in freedom from slavery. In the past, slaves were freed at the blast of a shofar.
  6. To rejoice in restoration. Property was returned at the blast of the shofar at the Jubilee Year (Leviticus 25:9).
  7. To remember Abraham’s obedience when he offered his son Isaac. When Abraham sacrificed Isaac, a ram was caught in the thicket by its horns.
  8. To look forward to the coming of Messiah’s kingdom, which the blast of the shofar will bring in.
RoshHashanah Sweet Shofar
As the spring holy days spoke of the first coming of Messiah, so we can begin to see that the fall holidays speak of His return. This is seen by the consistent imagery of trumpets in the New Testament.
And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other (Matthew 24:31).
… in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed (1 Corinthians 15:52).
For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first (1 Thessalonians 4:16).
And the seven angels who had the seven trumpets prepared themselves to sound them (Revelation 8:6).

The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, so as not to worship demons, and the idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk; and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts (Revelation 9:20, 21).
The first three verses above have direct correspondence to the final trumpet sounded on the eve of the Day of Atonement.
The next two (Revelation 8:6 and 9:20, 21) have clear association with the trumpets announcing the coming of the Day. Like the trumpets that announce the Lord as King over His creation, so trumpets announce the coming of Messiah as King. Like the trumpets that announce the Jubilee Year and freedom to slaves, so trumpets announce the translation of our corruptible flesh into incorruptible new bodies. As the trumpets sounded before the Day of Atonement call the Jews to repentance, so these trumpets call all of mankind to repent before the terrible Day of the Lord. The seven trumpets in Revelation, like the shofars that sound in the synagogues, are a call to the earth to repent. Consequently, we have the significance of Revelation 9:20, 21: The trumpets have sounded and the world has not repented. The Bowl Judgments, containing the Wrath of God, may now be poured on the earth.
In short, the trumpets announce the coming of the King. As such, they call for the people of God to prepare their hearts for His coming. As Jesus has said, He wants to come and find us at our posts. For the lost, the trumpets call for repentance. Failing repentance, the trumpets announce the coming Judgment of God. Consequently, the next holy day will be, for each person, either a Day of Atonement or the Day of Judgment. 

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