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    Hebrew Name : Tzav English Name : Command
    Week Nr. : 25
      Torah Haftarah Brit Chadashah
      Lev. 6:1–8:36 Jer. 7:21–8:3, 9:22–23 Mal. 3:4-24 Mk. 7:31–9:1
    Heb. 7:23-8:6
    Heb. 9:11-28
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    Torah Reading 

    Leviticus 6 : 1 – 8 : 36

    Torah of Burnt Offering

    Adonai spoke to Moses, saying: 2 “Command Aaron and his sons, saying: This is the Torah of the burnt offering. The burnt offering should remain on the hearth atop the altar all night until the morning, while the fire of the altar is kept burning on it. 3 The kohen is to put on his linen garment, with his linen undergarments on his body. He is to remove the fat ashes from where the fire has consumed the burnt offering on the altar and put them beside the altar. 4 Then he is to take off his garments, put on other ones, and carry the ashes outside the camp to a clean place.

    5 The fire on the altar is to be kept burning on it—it must not go out. Each morning the kohen is to burn wood on it, laying the burnt offering in order upon it, and burning up as smoke the fat of the fellowship offerings. 6 Fire is to be kept burning on the altar continually—it must not go out.

    Torah of Grain Offering

    7 “Now this is the Torah of the grain offering. Aaron’s sons are to offer it to Adonai in front of the altar. 8 So he is to lift up from it his handful of the fine flour of the grain offering, with some of its oil and all the frankincense which is on the grain offering, and burn it up as smoke on the altar for a soothing aroma, as its memorial portion to Adonai. 9 Then what is left from it Aaron and his sons are to eat. It is to be eaten as matzah in a holy place, in the courtyard of the Tent of Meeting. 10 It must not be baked with hametz. I have given it as their portion of My offerings made by fire. It is most holy, like the sin offering and like the trespass offering. 11 Every male among the children of Aaron may eat it, as their portion forever throughout your generations from the offerings of Adonai made by fire. Whoever touches them will become holy.”


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    Haftarah Reading

    Jeremiah 7 : 21 – 8 : 3

    21 Thus says Adonai-Tzva’ot, the God of Israel: “Add your burnt offerings to your sacrifices and eat the meat! 22 For on the day that I brought your fathers out of the land of Egypt I did not speak to them nor did I command them concerning burnt offerings and sacrifices, 23 but I explicitly commanded them: ‘Obey My voice and I will be your God to you and you will be My people. Walk in all the ways that I command you that it may go well with you.’ 24 But they did not listen or pay attention. Instead they followed their own counsel, in the stubbornness of their evil heart. They have gone backward and not forward, 25 from the day your fathers left the land of Egypt until today. Although I sent to you all My servants the prophets, daily and persistently, 26 they did not listen to Me or pay attention. Rather, they stiffened their neck, doing more evil than their fathers.

    27 “When you tell them all these things, they will not listen to you. When you call to them, they will not answer you. 28 So you will say to them, ‘This nation has not obeyed the voice of Adonai their God or received correction. Truth has perished and is cut off from their mouth. 29 Cut off your hair and throw it away and take up a lamentation on the barren hills. For Adonai has spurned and cast off the generation of His wrath.”

    Valley of Slaughter

    30 “The children of Judah have done what is evil in My sight”—it is a declaration of Adonai—“They have set their detestable things in the House that bears My Name to defile it. 31 They have built the high places of Topheth in the Valley of Ben-Hinnom to burn their sons and their daughters in the fire—which I did not command, nor did it even enter My mind. 32 Therefore, the days are soon coming,” declares Adonai, “when it will no longer be called Topheth, nor the Valley of Ben-Hinnom, but the Valley of Slaughter. For they will bury in Topheth until there is no room.


    Jeremiah 9 : 22 – 23

    Boast in Knowing Adonai

    22 Thus says Adonai:
    “Let not the wise boast in his wisdom
        nor the mighty boast in his might
        nor the rich glory in his riches.
    23 But let one who boasts boast in this:
        that he understands and knows Me.
        For I am Adonai who exercises lovingkindness,
            justice and righteousness on earth.
        For in these things I delight.”
    It is a declaration of Adonai.


    Malachi 3 : 4 – 24

    4 Then the offering of Judah and Jerusalem will be pleasing to Adonai,
    as in days of antiquity and years of old.
    5 “Then I will draw near to you in judgment,
    and I will be a swift witness against sorcerers, adulterers, perjurers
        those who extort a worker’s wage,
        or oppress the widow or an orphan,
        those who mislead a stranger.
        They do not fear Me,”
        says Adonai-Tzva’ot.
    6 “For I am Adonai. I do not change,
    So you, children of Jacob, are not consumed.

    Bring the Whole Tithe

    7 “From the days of your ancestors you have turned aside from My statutes, and have not kept them. Return to Me, and I will return to you,” says Adonai-Tzva’ot.

    Yet you say: “How should we return?”

    8 “Will a man rob[a] God? For you are robbing Me!”

    But you say: “How have we robbed You?”

    “In the tithe and the offering. 9 You have been cursed with the curse, yet you keep robbing Me—the whole nation! 10 Bring the whole tithe into the storehouse. Then there will be food in My House. Now test Me in this”—says Adonai-Tzva’ot—“if I will not open for you the windows of heaven, and pour out blessing for you, until no one is without enough. 11 I will rebuke the devouring pest for you, so it will not destroy the fruit of your land, nor will your vine be barren in the field,” Adonai-Tzva’ot says. 12 “All the nations will call you blessed. For you will be a land of delight,” says Adonai-Tzva’ot.

    13 “Your words against Me are grievous,” says Adonai.

    Yet you say: “What did we say against You?”

    14 You say: “Serving God is worthless.” Also: “What good is it that we kept His service or that we walked as mourners before Adonai-Tzva’ot? 15 So now we are calling the proud blessed. Those who practice iniquity are built up. Indeed, they have tested God, and escaped!”


    messianic Brit Chadashah Reading

    Mark 7 : 31 – 9 : 1

    31 Again He left the region of Tyre and came through Sidon to the Sea of Galilee, within the region of the Decapolis. 32 They bring Him a deaf man who had a speech impediment, and they beg Him to lay His hand on him. 33 Yeshua took him aside from the crowd to a private place, and He put His fingers in the man’s ears. After spitting, He touched the man’s tongue. 34 Looking up to heaven, He says to the man, “Ephphatha,”[a] which means “Be opened!”

    35 Immediately the man’s ears were opened, his tongue was loosened, and he began to speak plainly. 36 Yeshua ordered them not to tell anyone. But the more He ordered them, the more they continued proclaiming it. 37 People were completely astounded, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

    Do You Still Not Understand?

    8 In those days, there was another large crowd with nothing to eat, and Yeshua called the disciples. He said to them, 2 “I have compassion for the crowd, because they’ve stayed with Me for three days now and have nothing to eat. 3 If I send them home hungry they’ll pass out on the way, for some of them have come from very far away.”


    Hebrews 7 : 23 – 8 : 6

    23 Now on the one hand, many have become kohanim, who through death are prevented from continuing in office. [a] 24 But on the other hand, the One who does remain forever has a permanent priesthood. 25 Therefore He is also able to save completely those who draw near to God through Him, always living to make intercession for them.

    26 For such a Kohen Gadol was fitting for us: holy, guiltless, undefiled, separated from sinners, and exalted above the heavens. 27 He has no need to offer up sacrifices day by day like those other kohanim g’dolim—first for their own sins and then for the sins of the people.[b] For when He offered up Himself, He did this once for all. 28 For the Torah appoints as kohanim g’dolim men who have weakness; but the word of the oath,[c] which came after the Torah, appoints a Son—made perfect forever.

    Yeshua, Mediator of a Better Covenant

    8 Now here is the main point being said. We do have such a Kohen Gadol, who has taken His seat at the right hand[d] of the throne of the Majesty in the heavens. 2 He is a priestly attendant of the Holies and the true Tent—which Adonai set up, not man.


    Hebrews 9 : 11 – 28

    11 But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation), 12 He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption. 13 For if the blood of goats and bulls[a] and the ashes of a heifer sprinkling those who have been defiled[b] sanctify for the cleansing of the flesh, 14 how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our[c] conscience from dead works to serve the living God?

    15 For this reason He is the mediator of a new covenant,[d] in order that those called may receive the promised eternal inheritance—since a death has taken place that redeems them from violations under the first covenant. 16 For where there is a covenant, the death of the one who made it must be established. [e] 17 For a covenant is secured upon the basis of dead bodies, since it has no strength as long as the one who made it lives. 18 That is why not even the first covenant was inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and he sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant which God commanded you.” [f]



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with Information from
The meaning of the Hebrew name:   sukkāh literally, booth
- a booth or hut roofed with branches, built against or near a house or synagogue and used during the Jewish festival of Sukkoth as a temporary dining or living area.
 Meaning of the holiday:  Feast of Tabernacles / Ingathering
 Pronunciation: Sephardic Hebrew : soo-kawt
Ashkenazic Hebrew : soo-kohs
English : sukkahs
 Scripture Reference :  Leviticus 23:34, Deuteronomy 16:13
 Date:  Tishri 15-22
 Foods:  Various seasonal, Challah dipped in Honey
 Activities:  Living
Holiday symbols and symbolism: The Sukkoth, booth, tent, Lulav, Etrog
Greeting:  Hag Sameah (Happy holiday) with a heavy gutteral h at the beginning of the first word and the end of the second. Or if you are really sophisticated, Moadim l'simcha, which means "festivals for joy."
You may also hear "gut yontev," which is Yiddish for happy holiday.
Fulfillment :  The gathering together of the Jewish people in the days of the Messiah’s reign on earth.
Scripture Reference :  Isa. 27:12-13; Jer. 23:7-8; John 1:14
More then any other feast, celebration, or Holy Day in the bible Sukkot is a feast of celebration and light in which G_d tells us through Torah explicitly to rejoice during this festival.
tabnernacles 3

About Sukkot

Sukkot is the third and final festival that commemorates the Jewish exodus from Egypt.
The escape of Israel from Egypt is remembered at Passover, entering into a covenant with God at Mount Sinai is recalled at Shavuot, and sleeping in a temporary hut or booth (“sukkah” in Hebrew) while wandering in the wilderness is memorialized in the holiday of Sukkot. “Sukkot” is the plural form of Sukkah.

Things we learn from Sukkot

“Sukkot reminds us that the ultimate security is found not within the walls of our home but in the presence of God and one another.”
hand writing never stop learning m [Rabbi Nina Beth Cardin,The Tapestry of Jewish Time.]

As the Jews where let out of their darkness (the land of Egypt) by Moses, we also the non-Jewish and Jewish people alike are taken out of our land of darkness our sin by Yeshua into the promised land (the Heavenly kingdom).
We live our life in our current world, a desolate sin filled world which is everywhere around us. The sukkot is a place of joy and a reminder that where ever we are even in a dark sinful world we can celebrate in the most humble abodes in the presence of God.

Feast of Tabernacles / Sukkoth

Feast of Tabernacles (Sukkoth or Booths) is celebrated Tishri 15 as outlined in Leviticus 23:33-43. This seven-day harvest festival, during which the Jewish people are told to live in “booths,” or temporary shelters, is a reminder to future generations of how the Israelites had also lived in booths when God delivered them out of Egypt.
A number of Christians believe this is the date of Christ’s birth when He came to “tabernacle among us.” We should look forward expectantly to the Feast of Tabernacles, just as we look forward to the coming of the Messiah to bring His government, His Kingdom, and His laws (Mic. 4:1).

Again the Lord spoke to Moses, saying, “Speak to the sons of Israel, saying, ‘On the fifteenth of this seventh month is the Feast of Booths for seven days to the Lord. On the first day is a holy convocation; you shall do no laborious work of any kind. For seven days you shall present an offering by fire to the Lord. On the eighth day you shall have a holy convocation and present an offering by fire to the Lord; it is an assembly. You shall do no laborious work. These are the appointed times of the Lord which you shall proclaim as holy convocations, to present offerings by fire to the Lord—burnt offerings and grain offerings, sacrifices and drink offerings, each day’s matter on its own day—besides those of the Sabbaths of the Lord, and besides your gifts and besides all your vows and freewill offerings, which you give to the Lord. On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a rest on the first day and a rest on the eighth day. Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the Lord your God for seven days. You shall thus celebrate it as a feast to the Lord for seven days in the year. It shall be a perpetual statute throughout your generations; you shall celebrate it in the seventh month. You shall live in booths for seven days; all the native-born in Israel shall live in booths, so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt. I am the Lord your God’” (Leviticus 23:33-43).

Five days after the Day of Atonement, the Feast of Booths (or Tabernacles) begins. The principle element of this celebration is “living in booths” for a week. The actual practice among the Jews consists of building a “hut” in the backyard or on the porch. They make the hut by tying branches together, because it is not to be nailed or constructed in any way that suggests permanence. In fact, the properly made hut will leak. This virtue permits the occupants to see the stars. Although the Jews do not actually live in these things, they will share meals in them and sometimes spend at least one night Symbols of Sukkot 000074734105 Smallcamping out. I know of a Jewish family that sometimes takes a backpacking trip during this time.

I like to call the Feast of Tabernacles, “The holiday of the manifest presence of God.” Here is why. Leviticus says, “Israel shall live in booths, so that your generations may know that the sons of Israel lived in booths when I brought them out from the land of Egypt.” The hut lets children pretend to be Israelites in the wilderness. So, what was it like in those days? The twelve tribes had their camps on the north, south, east, and west. In the center stood the tabernacle. Over the tabernacle appeared the manifested presence of the Lord.

The Lord said to Moses, “How long will this people spurn Me? And how long will they not believe in Me, despite all the signs which I have performed in their midst? I will smite them with pestilence and dispossess them, and I will make you into a nation greater and mightier than they.

But Moses said to the Lord, “Then the Egyptians will hear of it, for by Your strength You brought up this people from their midst, and they will tell it to the inhabitants of this land. They have heard that You, O Lord, are in the midst of this people, for You, O Lord, are seen eye to eye, while Your cloud stands over them; and You go before them in a pillar of cloud by day and in a pillar of fire by night. Now if You slay this people as one man, then the nations who have heard of Your fame will say, ‘Because the Lord could not bring this people into the land which He promised them by oath, therefore He slaughtered them in the wilderness.’ But now, I pray, let the power of the Lord be great, just as You have declared, ‘The Lord is slow to anger and abundant in lovingkindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers on the children to the third and the fourth generations.’ Pardon, I pray, the iniquity of this people according to the greatness of Your lovingkindness, just as You also have forgiven this people, from Egypt even until now.”

So the Lord said, “I have pardoned them according to your word; but indeed, as I live, all the earth will be filled with the glory of the Lord” (Numbers 14:11-21).

What an incredible sight to see everyday. “They have heard that You, O Lord, are in the midst of this people, for You, O Lord, are seen eye to eye, while Your cloud stands over them; and You go before them in a pillar of cloud by day and in a pillar of fire by night.” When the Lord wanted them to move, the pillars moved. When the Lord wanted them to stay, the pillars stayed. This is the tale parents can tell their children during the dinner meal in the hut. When the sky gets dark and you can gaze at the stars, the parents can tell their children how the universe manifests the presence of God. It is a good time to read Psalm 19.

The Feast of Tabernacles also looks ahead to the Messianic Kingdom. It looks ahead to the time when the presence of God, through the reign of His son, is as manifest on the earth as it was in the days of the wilderness travels. In fact, according to Zechariah, the Feast of Tabernacles will be an international celebration during the Kingdom.

And the Lord will be king over all the earth; in that day the Lord will be the only one, and His name the only one. … Then it will come about that any who are left of all the nations that went against Jerusalem will go up from year to year to worship the King, the Lord of hosts, and to celebrate the Feast of Booths. And it will be that whichever of the families of the earth does not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain on them. If the family of Egypt does not go up or enter, then no rain will fall on them; it will be the plague with which the Lord smites the nations who do not go up to celebrate the Feast of Booths. This will be the punishment of Egypt, and the punishment of all the nations who do not go up to celebrate the Feast of Booths (Zechariah 14:9, 16-19).

It should be clear, by now, how the fall holidays of Leviticus track the Second Coming of Jesus Christ. The blowing of trumpets speak of the warnings and shaking on the earth to call all mankind to repent. The Day of Atonement speaks of the day that Jesus will physically return and the day that Israel as a nation will find salvation. The Feast of Tabernacles speaks of the Millennial Kingdom.

The Puritans and Sukkot

When the Puritans came to America they were deeply immersed in their Hebrew heritage. Marvin Wilson explains in his book, Our Father Abraham (pp. 127-128):
The Reformers put great stress on sola scriptura (Scripture as the soul and final authority of the Christian). The consequent de-emphasis on tradition brought with it a return to the biblical roots. Accordingly, during the two centuries following the Reformation, several groups recognized the importance of once again emphasizing the Hebraic heritage of the Church. Among these people were the Puritans who founded Pilgrim America.
The Puritans came to America deeply rooted in the Hebraic tradition. Most bore Hebrew names. The Pilgrim fathers considered themselves as the children of Israel fleeing “Egypt” (England), crossing the “Red Sea” (the Atlantic Ocean), and emerging from this “Exodus” to their own “promised land” (New England). The Pilgrims thought of themselves as all the children of Abraham and thus under the covenant of Abraham (Feingold n.d., 46).
Thus, the seeds of religious liberty for the American Church did not come from New England leaders like Roger Williams and Anne Hutchinson as noble as they and others were. Rather, it came from the Hebrews themselves, whose sacred Writings inspired the Puritans.

The Jewish New Testament Commentary says, “The Puritans, who took the Old Testament more seriously than most Christians, modeled the American holiday of Thanksgiving after Sukkoth” (Stern 1992).

The Puritans wanted to abolish pagan religious ceremonies that had crept into the Roman Catholic church from Babylonianism. To rid the church of all pagan superstitions, the Puritans did away with all the calendar days. Christmas was outlawed in England in 1644 by an act of Parliament, for it was a lingering pagan element of the papal calendar, and they considered it disobedient to God’s Word (Deut. 12:30, 31; 1 John 5:18-21; 2 Cor. 6-14-7:1). By 1659, Massachusetts had passed a law fining anybody who celebrated Christmas. Under the influence of puritanical thought, America suppressed the celebration of Christmas well into the nineteenth century.

By doing away with all the calendar days, the Puritans also threw out the baby (the Biblical holidays) with the bath water (pagan festivals such as Halloween, which is the ancient Samhain Festival of Death).

babywithbathwaterFuture Fulfillment

The festival of Sukkot has a prophetic dimension awaiting fulfillment. As the “Day of Ingathering” of the harvest, Sukkot prefigures the gathering together of the Jewish people in the days of the Messiah’s reign on earth (Isa. 27:12-13; Jer. 23:7-8). Indeed all of the nations of the earth that survived the Great Tribulation will come together to worship the LORD in Jerusalem during the Feast of Sukkot (Zech.14:16-17). Sukkot, therefore is a vision of olam haba, the world to come...

Sukkot also foreshadows the LORD’s sheltering Presence over Israel in the millennial kingdom. No longer will Israel be subject to the oppression of the ungodly nations of the world, but God Himself will place His sanctuary in her midst (Ezek. 37:26-28).

Yeshua the Messiah did indeed come to “sukkah” (or “tabernacle”) with us (see John 1:14) in order to purge away our sins and to redeem us to Himself. Yes, by the eye of faith we see the revelation of the true Shekhinah of the LORD God Almighty in the Person of Yeshua our beloved Mashiach. Nevertheless, we still eagerly await His return to establish His Kingdom and therefore to “tabernacle with us” again. At that time Yeshua will set up His everlasting Sukkah with us -- so that that we may know, love, and abide with Him forever!

Maranatha, LORD Yeshua!

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