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Hebrew Name : Vayetzei English Name : And he went out
Week Nr. : 7
     
  Torah Haftarah Brit Chadashah
   Gen. 28:10–32:3  Hos. 12:13–14:10  Mt. 3:13–4:11
John1:19-51
Table Talk Page :  http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Vayetzei/ShabbatTableTalkVayetzei.pdf
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Torah Reading 

Genesis 28 : 10 – 32 : 3

Jacob’s Ladder From Heaven

10 Then Jacob left Beer-sheba and went toward Haran. 11 He happened upon a certain place and spent the night there, for the sun had set. So he took one of the stones from the place and put it by his head and lay down in that place. 12 He dreamed: All of a sudden, there was a stairway set up on the earth and its top reaching to the heavens—and behold, angels of God going up and down on it! 13 Surprisingly, Adonai was standing on top of it[a] and He said, “I am Adonai, the God of your father Abraham and the God of Isaac. The land on which you lie, I will give it to you and to your seed. 14 Your seed will be as the dust of the land, and you will burst forth to the west and to the east and to the north and to the south. And in you all the families of the earth will be blessed—and in your seed. 15 Behold, I am with you, and I will watch over you wherever you go, and I will bring you back to this land, for I will not forsake you until I have done what I promised you.”

16 Jacob woke up from his sleep and said, “Undoubtedly, Adonai is in this place—and I was unaware.” 17 So he was afraid and said, “How fearsome this place is! This is none other than the House of God—this must be the gate of heaven!” 18 Early in the morning Jacob got up and took the stone, which he had placed by his head, and set it up as a memorial stone and poured oil on top of it. 19 He called the name of that place Beth-El (though originally the city’s name was Luz). 20 Then Jacob made a vow saying, “If God will be with me and watch over me on this way that I am going, and provide me food to eat and clothes to wear, 21 and I return in shalom to my father’s house, then Adonai will be my God. 22 So this stone which I set up as a memorial stone will become God’s House, and of everything You provide me I will definitely give a tenth of it to You.”https://www.biblegateway.com/passage/?search=Gen.+28%3A10%E2%80%9332%3A3&version=TLV

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Haftarah Reading

Hosea 12 : 13 – 14 : 10

13 Now Jacob fled to the field of Aram,
when Israel served for a wife—
yes, he kept watch for a wife.
14 So by a prophet Adonai brought Israel up out of Egypt,
and by a prophet he was kept.
15 Ephraim has provoked bitter anger,
so his bloodguilt will remain on him—
his Lord will repay him for his contempt.

No Other Savior

13 When Ephraim spoke, there was trembling.
He exalted himself in Israel,
but he became guilty through Baal, and died.
2 But now, they sin more and more.
They made themselves molten images,
    idols skillfully made from their silver,
    all of them the work of the craftsmen.
They say about them:
    “Let those who sacrifice kiss the calves.”
3 Therefore they will be like morning clouds,
like dew passing away early,
like chaff blown from the threshing-floor,
or like smoke from a chimney. 4 “Yet I have been Adonai your God
    since the land of Egypt.
You should know no God but Me,
and there is no Savior apart from Me.[a]
5 I Myself knew you in the wilderness,
    in a land of terrible drought.
6 While they were fed, they were satisfied.
Filled, their hearts became haughty.
Therefore they forgot Me.https://www.biblegateway.com/passage/?search=Hos.+12%3A13%E2%80%9314%3A10&version=TLV
Prophet
       
messianic Brit Chadashah Reading

Matthew 3 : 13 – 4 : 11

The Heavens Open at Yeshua’s Mikveh

13 Then Yeshua came from the Galilee to John, to be immersed by him in the Jordan. 14 But John tried to prevent Him, saying, “I need to be immersed by You, and You are coming to me?”

15 But Yeshua responded, “Let it happen now, for in this way it is fitting for us to fulfill all righteousness.” So John yielded to Him.16 After being immersed, Yeshua rose up out of the water; and behold, the heavens were opened to Him, and He saw the Ruach Elohim[a] descending like a dove and coming upon Him. 17 And behold, a voice from the heavens said, “This is My Son, whom I love; with Him I am well pleased!”[b]

Overcoming Temptation with God’s Word

4 Then Yeshua was led by the Ruach into the wilderness to be tempted by the devil. 2 After He had fasted for forty days and forty nights, He was hungry. 3 And when the tempter came to Him, he said, “If You are Ben-Elohim, tell these stones to become bread.”4 But He replied, “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”[c]5 Then the devil took Him into the holy city and placed Him on the highest point of the Temple. 6 “If You are Ben-Elohim,” he said, “throw Yourself down. For it is written,‘He shall command His angels concerning you,’[d]
and ‘upon their hands they shall lift you up,
so that you may not strike your foot against a stone.’”[e]https://www.biblegateway.com/passage/?search=Mt.+3%3A13%E2%80%934%3A11&version=TLV

John 1 : 19 – 51

John’s Witness to Israel’s Leaders

19 This is John’s testimony, when the Judean leaders sent kohanim and Levites from Jerusalem to ask him, “Who are you?”

20 He openly admitted and did not deny; he admitted, “I am not the Messiah.”21 “What then? Are you Elijah?” they asked him.“I am not,” said John.“Are you the Prophet?”“No,” he answered.22 So they said to him, “Who are you? Give us an answer for those who sent us. What do you say about yourself?”23 He said, “I am ‘the voice of one crying in the wilderness, “Make straight the way of Adonai,”’[a] as the prophet Isaiah said.”24 Now those sent were from the Pharisees. 25 They asked him, “If you’re not the Messiah, Elijah, or the Prophet, why then are you immersing?” 26 “I immerse in water,” John answered. “Among you stands One you do not know, 27 coming after me, whose sandals I’m not worthy to untie.” 28 These things happened in Bethany beyond the Jordan, where John was immersing.

Behold, the Lamb of God

29 The next day, John sees Yeshua coming to him and says, “Behold, the Lamb[b] of God who takes away the sin of the world! 30 This is the One about whom I told you, ‘He who comes after me is above me, because He was before me.’ 31 I didn’t know Him, but I came immersing with water so that He might be revealed to Israel.”https://www.biblegateway.com/passage/?search=John1%3A19-51&version=TLV

 
 

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Moving to the Cloud

Moving to the cloud

What is all the Hype about.

This posting is our accountability to you and an explanation of the reasoning behind it.
brain on chips

For most people it just does not say anything, we have embraced technology in such a matter that I dare to say the some people litteraly would die without technology.
Eagle Wings Charismatic Ministries International is a church and ministry highly dependend on technology too, and for us we would not be able to spread the news of a loving G_d and Savior on its current s
cale without technology.
This is however expansive and also frequently breaking down.Cloud plugin
Let me give you some examples.
We broadcast from our office to a large server on a so called server farm from where you in turn are reading this message on our webpage, or are listening to our radio station.
We update a little piece of software on that remote server, and it doesn't work correctly, result we are not reachable, we are down.
We update something on our office server, the same thing can happen.
As we are located in the countryside of the beautifule texas hill country, we are connecting over a microwave connection, bad weather, again we are down.
Thunderstorms, the power is out, we are down, etc, etc, etc,
I can go on and on, thus we needed to do something about it and planned 4 steps to do so.

Shavuot

Shavuot

with Information from
The meaning of the Hebrew name:   Weeks
 Meaning of the holiday:  Traditionally the feast to count the weeks between Passover and Shavuot.
 Pronunciation:  Shah-voo-oat. Some Jews also say Shah-voo-iss.
 Scripture Reference :  Exodus 14 – 17, Ruth
 Date:  Sivan 6, 7
 Foods:  Dairy foods are traditional on Shavuot, some say because the Jews learned that all their meat was not kosher when they received the Torah! One important traditional food is blintzes.
 Activities:  One of the traditional texts for Shavuot is the book of Ruth. Reform Judaism therefore chose Shavuot as the holiday on which to hold Confirmation ceremonies, when teenagers reaffirm their Jewish beliefs. Some Jews follow the mystical custom of an all-night study session, called a Tikkun Leil Shavuot, on the eve of Shavuot.
Holiday symbols and symbolism:  The Ten Commandment tablets, blintzes.
Greeting:  Hag Sameah (Happy holiday) with a heavy gutteral h at the beginning of the first word and the end of the second. Or if you are really sophisticated, Moadim l'simcha, which means "festivals for joy." You may also hear "gut yontev," which is Yiddish for happy holiday.
Fulfillment :  Redemption through Yeshua Ha'Mashiach
Scripture Reference : Rom. 8:17, Titus 3:7, 1 Peter 2:9, 2 Cor. 11:2, Rom. 7:4, Eph. 5:25-27, Rev. 21:9, 22:17, Rev. 19:7-9; 21:1-2Exodus 14 – 17, Ruth
shavuot judaica 1139x300

What Does The Word Shavuot Mean?

“Shavuot” is the Hebrew word for “weeks.” The Torah tells us to count seven full weeks after the second day of Pasover to Shavuot. In ancient times, the Israelites were an agricultural people who brought sheaves of grain as gifts to the Temple for these seven weeks.

On the fiftieth day, Shavuot, they brought loaves of bread made out of the new grain.

The holiday is also called Hag HaBikkurim (Hebrew for Holiday of the First Fruit) as it marks the beginning of the fruit harvest when the first ripe fruits were brought to the Temple as an offering of thanksgiving.

What Does The Holiday Of Shavuot Celebrate?

Seven weeks after the Hebrew slaves left Egypt— seven weeks after Passover— the Israelites were transformed into the Jewish people when they received the Torah at Mt. Sinai.

The tradition tells us that everyone who is a Jew today stood at the mountain with the children of Israel— and the “strangers in the camp” were there too (Deuteronomy 29:9-14).

shavuotAt Pesach (Passover), we are all encouraged to see ourselves as having been in Egypt. At Shavuot, we are encouraged to see ourselves as part of the crowd that stood at the foot of Mt. Sinai. You can get a sense of the awesome power of that encounter by reading the story starting with Exodus 18: “There was thunder and lightning, a thick cloud, the sound of a shofar (ram’s horn) and smoke. The earth itself quaked!” The Torah tells us that the people “saw the thunder.” So powerful was Sinai, our senses became interchangeable.

How Was The Torah Created?

The tradition tells us we received the Torah, the Five Books of Moses, at Mt. Sinai. In Exodus and

Deuteronomy, there are several different versions of what happened. The sages have interpreted the different version in several ways:

 

  • God dictated all five books of the Torah, word for word.
  • God gave the Ten Commandments, in full, to Moses.
  • Some say God gave Moses just the first commandment, or only the first word, or even the first letter.
  • The Torah is a response, written by men, to the encounter at Sinai.
  • The Torah is a collection of our mythic stories, which teach and direct our lives with their wisdom.

Whichever interpretation(s) you believe, all agree that it was a unique spiritual experience.

No matter what happened back then, we do know one thing.

Somewhere, sometime, something occurred that was so awe-inspiring that a people was born, their belief system founded on the principle that they are holy, connected to one another and to the Source— whatever that may be— that conferred meaning on them and on life everywhere. And in response to

that discovery, the Jews pledged themselves, individually and collectively, to join their will to God’s and to seek to increase holiness in the world.

[Rabbi Nina Beth Cardin, The Tapestry of Jewish Time: A Spiritual Guide to Holidays and Life-Cycle Events.]

 

How is Shavuot Celebrated?

Shavuot begins at sundown with a holiday meal which includes blessings for candles, the holiday kiddush (blessing over the wine) and shehechiyanu (prayer of gratitude for reaching this day).

Because the Torah mentions the offering of two loaves of bread made from new grain, it is a custom to have two loaves of bread on the table. Some people bake two loaves of challah side-by-side, leaving them connected so they look like the two tablets of the commandments.shavuot 5772 events

It is customary to eat a dairy meal at least once during Shavuot.

One reason is that it is a reminder of the promise that Israel would be a land flowing with “milk and honey.” Another reason might be because the Israelites abstained from eating meat as part of their purification before receiving the Torah.

No one really knows how this tradition started, but it is a good excuse to indulge in dairy delicacies.

Rice pudding and cheese-filled filo are common dishes in the Sephardic (Mediterranean) Jewish communities.

Jews of Kurdistan prepare a dish with ground wheat cooked in sour milk and butter that is served with dumplings. In Triploi, women bake wafers in the shape of a ladder that helped Moses to the top of Mt. Sinai or in the shape of the tablets.

Ashkenazi (European) Jews eat cheese filled crepes called blintzes and bake cheesecakes.

In the medieval period, mystics from Safed studied all night in preparation for the opening of heaven at midnight. They believed they would hear the echo of the giving of the Torah.

Some synagogues emulate this tradition with all-night study sessions, taking turns reading from the Torah and teaching each other until dawn. This ritual is called tikkun leil Shavuot (literally “healing for Shavuot night,” it is known as a “night of learning [for Shavuot]”).

Families can replicate this custom and make Shavuot a time when children are allowed to stay up late reading bible stories or watching movies with biblical themes while enjoying dairy snacks.

What is added to the regular synagogue service? Hallel, a collection of verses from Psalms, is traditionally chanted on all festivals.

Before the Torah portion of the week, which includes the reading of the Ten Commandments, the Book of Ruth is read.

 

Names for Shavuot

Because it is a multifaceted holiday, Shavuot is given different names in the Scriptures and in the Jewish tradition:

Chag Shavuot (“The Festival of Weeks”); the Hebrew word sheva means seven, shavu’ah means week, and Shavuot means weeks. Exodus 34:22; Deut. 16:10

Chag Hakatzir (“The festival of the Harvest) Exodus 23:16

Yom Habikkurim (“The Day of First Fruits”) Num. 28:26 (not to be confused with the festival of First Fruits (Lev. 23:9-12).

Bikkurei Ketzir Chittim (“The first fruits of the wheat”) Exodus 34:22

Yom HaKahal (“The Day of Assembly”) Deut. 18:16

Z’man Mattan Torateinu “The season of the giving of the Torah”

 shavuot 1

Anticipating Revelation

The two-month wait is nearly over now, and we anticipate a time to recommit our lives to the LORD God of Israel. On Shavuot Jews are commanded to remember the revelation given at Sinai (Deut. 4:9) and to spiritually reenact kabbalat ha-Torah (the receiving of the Torah).

This is symbolic of a wedding day, when God betrothed Israel as His own people, separate from all others.

The goal of Passover redemption was to set us free to become God’s own treasured people (am segulah), a light to the nations: ambassadors for Heaven’s voice... According to some of the sages, the entire Jewish nation will one day be saved from their spiritual exile on Shavuot.

As Messianic Jews and gentiles alike, we understand that our Passover redemption was designed by God to set us free to become appointed heirs (κληρονομοι) with Yeshua (Jesus) and to identify with His redemptive purposes in the earth (Rom. 8:17, Titus 3:7, etc.).

By God’s chesed we are now called God’s own treasured people (am segulah), a light to the nations: ambassadors for the Kingdom of God (1 Peter 2:9).

We have been saved from or spiritual exile when the Ruach Ha-Kodesh (Holy Spirit) was given to us (Acts2).

Exodus 14 – 17, RuthCollectively, the followers of Yeshua are called kallat Mashiach - the bride of the Messiah (2 Cor. 11:2, Rom. 7:4, Eph. 5:25-27, Rev. 21:9, 22:17). Presently we are living during a betrothal period in which the bride and groom are separated until the wedding.

Our responsibility during this age is to be faithful to our Heavenly Bridegroom (2 Cor. 11:2; Eph. 5:24). When Yeshua returns, we will finally be united with Him and the glorious "wedding ceremony" will take place (Rev. 19:7-9; 21:1-2).

 



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Pastor Chidozie Emechafor

Pastor Chidozie Emachafor

Biography

Biography of Chineduchidozie Chukwudi .N.Emechafor.

Emachafor Chidozie Headshot

Pastor Chidozie Emachafor is from Obazu Mbieri, in Mbaitoli, Local Government Area of Imo State,Nigeria.
Chidozie was born on February 28th, 1982 as the 2nd out of six children.RoadTraveled
He attended Secondary School in Obazu Community Secondary School.
After school he proceeded to Lagos City where he worked with Donas Motors Company Nigeria Limited Surulere as a Sales Representative and in the year 2009, traveled to Russia to learn an additional trade.
In the year 2013 he returned to Nigeria and got married to Dr. Evang.Nnenna Chidozie (Optometrist) in 2013.
Their marriage is blessed with two lovely children, a boy and a girl.
Chimeremking David is 4 and daughter Chidire Evidence is 2
Pst. Chidozie has earned a LCC Leadership Course Certificate, and received a Diploma from the LDC Leadership Course at Word of Faith Bible Institute in Aba Abia State Nigeria.
In 2015 Chidozie Emachafor was ordained as a Pastor.
lately, Pst. Chidozie has been traveling from the Eastern part of Nigeria to the West, evangelizing and converting Nigerian Students,Prison inmates and Market women and men with the newly founded Foundation, "Dodo Nachez Foundation and Ministries".
In the Eastern Nigeria Chidozie works as a pastor with Violent Christian Assembly Aba Abia State.

Testimony

While I was far way in Russia, I entered into several relationships with a plan to get married, as other African brothers with a goal to settle in Russia.
But to my surprise, all my efforts were in vain.
This made me angry and I decided to return to Nigeria and find a woman to marryChidozie Family.
While back in Nigeria, God revealed to me in a vision, that He did not want me to marry a foreign woman.
I then realized that God was behind my moves.

Immediately after my wedding, God took control of my life, I surrendered all and joined the ministry work.
However, He mandated me to begin studies without any delay, and work and help in Prison Ministries.

Initially, it was not easy, but after waiting and asking God for direction according to Jer. 33:3 I got confirmation.
My wife also told me that God had revealed to her that her husband would become a Pastor and that God said that He will be connecting me to a foreign Pastor who will mentor me even in the mist of great men and women of God in Nigeria.
Sequel to that in 2015 God connected me to Pastor Christiaan de Ruiter, of Eagle Wings Charistimatic Ministries International USA
Glory be to God.

Pastor Chidozie Emechafor

Yom Hashoah

Yom Hashoah

with Information from

Not a Biblical Holiday but in the light of all Jewish and Christian Persecution one time to stand still with all that has past and learn from history and see what is truly going on in this world.

The meaning of the Hebrew name:   Holocaust Remembrance Day
Literal day of the Catastrophe
 Meaning of the holiday:  A day in which we Remember the Prosecution of the Jews during the second world war
 Pronunciation:  Yohm ha-show-ah
 Scripture Reference :  
 Date:  Nisan 27
 Foods:  This is a new holiday. It's not traditional to fast, nor to eat particular foods.
 Activities:  In many Jewish communities, there are commemorative events. Some light special yahrzeit (annual memorial) candles.
Holiday symbols and symbolism:  
Greeting:  
Fulfillment :  
Scripture Reference :  
remembrance and beyond

Establishment of the Holiday

The full name of the day commemorating the victims of the Holocaust is “Yom Hashoah Ve-Hagevurah”— in Hebrew literally translated as the "Day of (remembrance of) the Holocaust and the Heroism." It is marked on the 27th day in the month of Nisan — a week after the end of the Passover holiday and a week before Yom Hazikaron (Memorial Day for Israel's fallen soldiers). It marks the anniversary of the Warsaw Ghetto uprising. The date was selected in a resolution passed by Israel's Parliament, the Knesset, on April 12, 1951. Although the date was established by the Israeli government, it has become a day commemorated by Jewish communities and individuals worldwide. The day's official name - Holocaust and Heorism Remembrance Day - was made formal in a law enacted by the Knesset on August 19, 1953; on March 4, 1959, the Knesset passed another law which determined  that tribute to victims of the Holocaust and ghetto uprisings be paid in public observances.  While Yom Hashoah rituals are still in flux there is no question that this day holds great meaning for Jews and those that love Israel and God's chosen people worldwide. The overwhelming theme that runs through all observances is the importance of remembering — recalling the victims of this catastrophe, and insuring that such a tragedy never happen again. The Shoah (Holocaust) posed an enormous challenge to Judaism and raised many questions: Can one be a believing Jew after the Holocaust? Where was God? How can one have faith in humanity? Facing this recent event in history, does it really matter if one practices Judaism? Jewish theologians and laity have struggled with these questions for decades. The very fact that Jews still identify Jewishly, practice their religion — and have embraced the observance of Yom Hashoah answers some of the questions raised by the Holocaust.

The importance of Remembering

yom hashoahWe always talk about remembering in conjunction with the Holocaust. Remember the six million. The world must remember so that a holocaust can never again happen. Remember those who perished in order to honor them and give their deaths meaning.

Memory Has Brought Us This Far

It is memory that has allowed us to last through thousands of years of history. Our religion and our people are founded on the collective memory of revelation at Sinai. Scripture throughout commands us to remember: Remember the Sabbath day (Exodus 20:8), observe the Sabbath as a reminder of the Creation (Exodus 20:11) and of the Exodus (Deuteronomy 5:15); remember, continually, the Exodus; remember what the evil Amalek did

All those memories define us and help us keep focused on the goal of our national mission. As the Baal Shem Tov (the founder of [Hasidism]) taught, “Forgetfulness leads to exile while remembrance is the secret of redemption,” words that appropriately guard your exit from the history museum at Yad Vashem in Jerusalem.

The wall above the eternal flame in the Hall of Remembrance of the United States Holocaust Memorial Museum in Washington, DC also invokes memory. “Only guard yourself and guard your soul carefully, lest you forget the things your eyes saw and lest these things depart your heart all the days of your life. And you shall make them known to your children and to your children’s children” (Deuteronomy 4:9).

Memory as a Positive Force

The biblical citation etched into that wall, while an apt admonition in the face of Auschwitz, is out of context. What the original usage enjoins us never to forget is the experience at Mount Sinai and the laws given to us there, the positive context for purposeful living.

YomHashoahBlogGraphicWhat we have to keep in mind in recalling the Holocaust is that memory must function, as it does in the Bible, as a positive force. It should not be used to inflict guilt and exact vengeance and certainly should not be (as unfortunately occurs) the defining element of Jewish life.

We cannot raise our children to be healthy, constructive Jews by cowering them with expectations that the anti-Semitic world will force Jewish identification on them. Being Jewish mainly because the Holocaust happened or because anti-Semitism continues is not sufficient reason to hang on to a culture.

The Jews who maintained their heritage for thousands of years did so not because they were surrounded by rabid anti-Semitism. (Until Hitler’s demonic program, they always had the option to abandon Judaism for another belief system.) They did so because their way of life had value.

Memory and Jewish Renewal

While you are teaching your children about this painful period, remember to teach them that: Don’t talk only about the destruction but about what was destroyed: the rich culture, the intellectual accomplishments, the colorful tradition that was Eastern European Jewish life. Our heritage, our unique value system, our contributions to the world are what we must remember along with our troubled history. These are the memories that will prompt us to effectively engage in the revitalization of Jewish life.

The question each of us must ask is “How will I participate in Jewish renewal?” It may be through your children: raising them to be informed, identified Jews. (One suggested response to the tremendous loss of Jewish life is that each family have one more child than it had planned, to replenish the population, and its potential progeny, cut down by Hitler.)

Strengthening the community by supporting–with money and volunteer efforts–the institutions devoted to promoting Jewish life (physical, spiritual, emotional, and intellectual) is a widespread response. Helping ensure that Israel continues to grow and progress so there will always be a safe haven for Jews is of utmost importance.

Memory, Creativity and Learning

If you are creative, produce art, literature, music, dance, or film on Jewish themes. Whether or not you are creative, read Jewish books, visit Jewish museums, attend Jewish programs, subscribe to Jewish periodicals. And, most of all, learn. Learning has always been a cornerstone of Jewish continuity and renewal.

In biblical days, the Israelites emerged from periods of idolatry, devastation, and exile by returning to Torah–reading it, trying to understand and live by it. [In modern times, ] from the ashes of the respected European yeshivot [academies] destroyed in the 1940’s have arisen new Jewish academies and other educational programs in Israel and in America (many of them supported by funds from Jews who are not themselves particularly tradition-minded or Jewishly well educated).

Day school, supplemental, family, and adult education programs are continually being expanded. Make sure your children have access to formal Jewish education (don’t overlook a good Jewish youth group or summer camp), and take advantage of learning opportunities yourself (don’t overlook the possibility of organizing or attending a study group in someone’s home).

All of these acts, while honoring the memory of the generations that preceded us, will create positive new memories and strong new Jewish realities for the generations that follow.

 



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Eagle Wings Charismatic Ministries International

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8100 Ingrid Drive
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Organization

Eagle Wings Charismatic Ministries International strives to be a safe haven of Messianic / Christian Information. A conservative Bible based back to our roots organisation, with the primary focus on teaching the body of believers, providing the politically incorrect truth so many times hidden and distorted by an abounding number of denominations.

Christiaan J. de Ruiter

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Todays Date

9 Kislev 5779

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