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Parashah 37 - Shelach Lekha (send for yourself)

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Hebrew Name : Shlach English Name : Send (for yourself)
Week Nr. : 37
  Torah Haftarah Brit Chadashah

Num. 13:1–15:41

Josh. 2:1–24

Mk. 10:1–45

Heb. 3:7-4:1

Table Talk Page : 

Parashah in 60 Seconds



Torah Reading 

Numbers 13 : 1 – 15 : 41

Twelve Scouts and the Bad Report

13 Adonai spoke to Moses saying, “Send some men on your behalf to investigate the land of Canaan, which I am giving to Bnei-Yisrael. Each man you are to send will be a prince of the tribe of his fathers, a man from each tribe.”

So according to the word of Adonai, Moses sent them from the wilderness of Paran. All the men were princes of Bnei-YisraelThese are their names: from the tribe of Reuben, Shammua son of Zaccur. From the tribe of Simeon, Shaphat son of Hori. From the tribe of Judah, Caleb son of Jephunneh. From the tribe of Issachar, Igal son of Joseph. From the tribe of Ephraim, Hoshea son of Nun. From the tribe of Benjamin, Palti son of Raphu. 10 From the tribe of Zebulun, Gaddiel son of Sodi.–15%3A41&version=TLV


Yad - Pointer
Haftarah Reading

Joshua 2 : 1 – 24

Rahab’s Faith

2 Then Joshua son of Nun secretly sent out two spies from Shittim saying: “Go, explore the land, especially Jericho.” So they went and came to the house of a prostitute whose name was Rahab, and lodged there.[a href="–24+&version=TLV#fen-TLV-5868a">"</a>]</p><p><strong>2 </strong>The king of Jericho was told, “Soe men from <em>Bnei-Yisrael</em> have just come here tonight to spy out the land.”</p><p><strong>3 </strong>So the king of Jericho sent word to Rahab saying: “Bring out the men who came to you, who entered your house—for they have come to spy out all the land.”</p><p><strong>4 </strong>But the woman took the two men and hid them, and said: “Yes, the men did come to me, but I didn’t know where they were from. <strong>5 </strong>So when it was time to shut the gate at dark, the men went out, and I don’t know where they went. Pursue them quickly, for you may overtake them.” <strong>6 </strong>But she had brought them up to the roof and hidden them in the stalks of flax that she had spread out on the roof. <strong>7 </strong>So the men pursued them on the road to the fords of the Jordan. As soon as the pursuers had gone out, they shut the gate.</p><p><strong>8 </strong>Now before they lay down, she came up to them on the roof, <strong>9 </strong>and she said to the men: “I know that <em>Adonai</em> has given you the land—dread of you has fallen on us and all the inhabitants of the land are melting in fear before you. <strong>10 </strong>For we have heard how <em>Adonai</em> dried up the water of the Sea of Reeds before you when you came out of Egypt, and what you did to the two kings of the Amorites that were beyond the Jordan, to Sihon and Og, whom you utterly destroyed.</p><p>a href="–24+&version=TLV">"ttps://</a></p></td><td style="vertical-align: top;"><span style="color: #800"><img src="images/messian" alt="Prophet" width="200" height="NaN" style="vert"></span></td> </tr> <tr"

messianic Brit Chadashah Reading

Mark 10 : 1 – 45

Abide in Marriage

10 Then getting up from there, Yeshua goes to the region of Judea beyond the Jordan. Again crowds gather around Him, and, as was His custom, He began to teach them once more.

Pharisees came up, and to test Him they began asking, “Is it permitted for a man to divorce his wife?”

And He replied to them, “What did Moses command you?”

The Pharisees said, “Moses permitted a man to write a bill of divorce and to put her away.”[a href="–45&version=TLV#fen-TLV-4656a">"]

But Yeshua said to them, “Because of your hardness of heart he wrote you this commandment! But from the beginning of creation, God ‘made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’[a href="https://www.biblegateway.compassage/?search=Mk.+10%3A1–45&version=TLV#fen-TLV-24660b">"] So they are no longer two, but one flesh. Therefore what God has joined together, let no man separate!”

10 In the house, the disciples began questioning Him about this again. 11 And He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12 And if she divorces her husband and marries another, she is committing adultery.”

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Hebrews 3 : 7 – 4 : 1

Listen and Obey, or Harden and Fall Away

Therefore, just as the Ruach ha-Kodesh says,

“Today if you hear His voice,
do not harden your hearts
    as in the rebellion,[a]
    on the day of testing[b] in the wilderness.
There your fathers put Me to the test,
    though they saw My works for forty years.
10 Therefore I was provoked by this generation,
    and I said, ‘They always go astray in their heart,
        and they have not known My ways.’
11 As I swore in my wrath,
    ‘They shall not enter My rest.’”[c]

12 Take care, brothers and sisters, that none of you has an evil heart of unbelief that falls away from the living God. 13 But encourage one another day by day—as long as it is called “Today”—so that none of you may be hardened by the deceitfulness of sin. 14 For we have become partners of Messiah, if we hold our original conviction firm until the end. 15 As it is said,

“Today if you hear His voice,
    do not harden your hearts as in the rebellion.”[d]

16 Now which ones heard and rebelled? Indeed, was it not all who came out of Egypt with Moses? 17 And with whom was He provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?


Parashah 38 - Korach (Korah)

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Hebrew Name : Korach English Name : Korah
Week Nr. : 38
  Torah Haftarah Brit Chadashah

Num. 16:1–18:32

1 Sam. 11:14–12:22

Lk. 18:35–19:28

Rom. 13:1-7

Table Talk Page :

Parashah in 60 Seconds



Torah Reading 

Numbers 16 : 1 – 18 : 32

Rebellion of Korah

16 Now Korah, son of Izhar son of Kohath son of Levi, and sons of Reuben—Dathan and Abiram, sons of Eliab, and On son of Peleth— 2 rose up against Moses and took 250 men from Bnei-Yisrael, men of renown who had been appointed to the council. 3 They assembled against Moses and Aaron. They said to them, “You’ve gone too far! All the community is holy—all of them—and Adonai is with them! Then why do you exalt yourselves above the assembly of Adonai?”

4 When Moses heard this, he fell on his face.

5 Then he said to Korah and all his following saying, “In the morning Adonai will reveal who is His and who is holy. The one whom He will let come near to Him will be the one He chooses to come near to Him. 6 Do this, Korah and your whole following! Take for yourselves censers. 7 Put fire and incense into them in the presence of Adonai. Tomorrow the man that Adonai chooses will be the holy one! You sons of Levi are the ones who have gone too far!”

8 Moses also said to Korah, “Listen now, sons of Levi! 9 Isn’t it enough that the God of Israel has set you apart from the community of Israel to bring you near to Him to do the work of the Tabernacle of Adonai and to stand before the community to minister to them? 10 So He brought you close, along with all your fellow sons of Levi. But you are seeking the priesthood, too! 11 Therefore you and all your following are banding together against Adonai! Who then is Aaron—that you are grumbling against him?”

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Haftarah Reading

Samuel 11 : 14 – 12 : 22

14 Then Samuel said to the people, “Come, let’s go to Gilgal and reaffirm the kingdom there.” 15 So all the people went to Gilgal, and there they made Saul king before Adonai in Gilgal. There they sacrificed fellowship offerings before Adonai, and there Saul and all the men of Israel rejoiced greatly.

Samuel Rebukes Israel

12 Then Samuel said to all Israel, “Behold, I have listened to your voice in all you said to me, and have set a king over you. 2 Now here is the king who will go before you, while I am old and gray. Also here are my sons with you. I have gone before you from my youth to this day. 3 Here I am. Witness against me before Adonai and before His anointed. Whose ox have I taken or whose donkey have I taken? Whom have I defrauded or whom have I oppressed? From whose hand have I taken a bribe to look the other way? I will restore it to you.”

4 They replied, “You haven’t defrauded us or oppressed us or taken anything from anyone’s hand.”

5 Then he said to them, “Adonai is then a witness against you, and His anointed is a witness this day that you have not found anything in my hand.”

“He is a witness,” they replied.

6 Then Samuel said to the people, “It is Adonai who appointed Moses and Aaron and who brought your fathers up from the land of Egypt. 7 So now, stand still, so that I may plead with you before Adonai concerning all the righteous acts of Adonai, which He did for you and your fathers. 8 When Jacob entered Egypt and your fathers cried out to Adonai, then Adonai sent Moses and Aaron who brought your fathers out of Egypt and settled them in this place.

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messianic Brit Chadashah Reading

Luke 18 : 35 – 19 : 28

Approaching Jericho

35 Now as Yeshua was approaching Jericho, a certain blind man was sitting by the road, begging. 36 But when he heard the crowd going by, he asked what was happening. 37 They told him that Yeshua ha-Natzrati was passing by. 38 And he cried out, saying, “Yeshua, Ben-David, have mercy on me!”

39 And those leading the way were scolding him, so he would be quiet. But he kept shouting all the more, “Ben-David, have mercy on me!”

40 So Yeshua stopped and ordered the blind man to be brought to Him. And when he came near, Yeshua asked him, 41 “What do you want Me to do for you?”

And he said, “Master, I want to see again!”

42 Yeshua said to him, “Receive your sight. Your faith has made you well.” 43 Immediately the man received his sight and began following Yeshua, glorifying God. And when all the people saw it, they also gave praise to God.

Visiting Zacchaeus in Jericho

19 Now Yeshua entered Jericho and was passing through. 2 And here was a man by the name of Zacchaeus; he was a chief tax collector, and he was rich. 3 Zacchaeus was trying to see who Yeshua was, but he couldn’t because of the crowd, for he was short in height. 4 So he ran ahead and climbed up into a sycamore tree to see Yeshua, for He was about to pass through that way.

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Romans 13 : 1 – 7

Respecting Authority

13 Let every person submit himself to the governing authorities. For there is no authority except from God, and those that exist are put in place by God. [a] 2 So whoever opposes the authority has resisted God’s direction, and those who have resisted will bring judgment on themselves. 3 For leaders cause no fear for good behavior, but for bad. Now if you do not want to fear the authority, do what is good and you will get his approval— 4 for he is God’s servant to you for your good. But if you do evil, be afraid—for he does not carry the sword for no reason; for he is God’s servant, an avenger who inflicts punishment on the evildoer. 5 Therefore it is necessary to be in submission—not only because of punishment but also because of conscience. 6 For this reason you also pay taxes, for the authorities are God’s servants, attending diligently to this very thing. 7 Pay to everyone what is due them—tribute to whom tribute is due; tax to whom tax is due; respect to whom respect is due; honor to whom honor is due.


Parashah 39 - Chukat (Decree)

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Hebrew Name : Chukat English Name : Decree
Week Nr. : 39
  Torah Haftarah Brit Chadashah

Num. 19:1–22:1

Jdg. 11:1–33

Mt. 21:1–17

Hebrews 9:11-28

John 3:10-21

Table Talk Page :

Parashah in 60 Seconds  



Torah Reading 

Numbers 19 : 1 – 22 : 1

Red Heifer and Cleansing Water

19 Adonai spoke to Moses and Aaron saying, “This is the statute of the Torahwhich Adonai commanded saying: Speak to Bnei-Yisrael that they bring to you a flawless red heifer on which there is no blemish and on which has never been a yoke. Give her to Eleazar the kohen. He will take her outside the camp and slaughter her in his presence. Then Eleazar the kohen is to take some of the blood on his finger and sprinkle it seven times toward the front of the Tent of Meeting.

“While watching, he is to burn the heifer, her hide, flesh, blood and refuse. The kohen is to take some cedar wood, hyssop and scarlet wool, and cast them into the midst of the burning heifer.

“Afterward, the kohen is to wash his clothes and bathe his flesh with the water, and afterward he may come back into the camp. Still the kohen will be unclean until evening. Also the one burning it is to wash his clothes and bathe his flesh with the water, and he will be unclean until evening.

“A clean man is to gather up the ashes of the heifer and put them in a clean place outside the camp. They are to be for the community of Bnei-Yisrael to use as water of purification from sin.

10 “The one who gathers the heifer’s ashes is also to wash his clothes as well as be unclean until evening. It will be a permanent statute for Bnei-Yisrael and for the outsider living among them.

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Yad - Pointer
Haftarah Reading

Judges 11 : 1 – 33

Jephthah’s Valor and Vow

11 Now Jephthah the Gileadite was a mighty man of valor[a href="–33&version=TLV#fen-TLV-6828a">"], but he was son of a prostitute, while Gilead was Jephthah’s father. But Gilead’s wife bore him sons, and when the wife’s sons grew up, they drove Jephthah out and said to him, “You won’t inherit in our father’s house, for you are a son of another woman.” Then Jephthah fled from his brothers and lived in the land of Tob. Some worthless fellows joined with Jephthah and went out with him.

Now it came about after a while that the children of Ammon fought with Israel. When the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah from the land of Tob. They said to Jephthah, “Come and be our chief, so we may fight the children of Ammon.”

Jephthah then said to the elders of Gilead, “Didn’t you hate me and drive me out of my father’s house? So why are you coming to me now that you’re in trouble?”

“Here is why we’re now turning to you,” the elders of Gilead said to Jephthah. “Come with us, fight the children of Ammon, and then you will become head over all the inhabitants of Gilead.”

So Jephthah said to the elders of Gilead, “If you take me back home to fight the children of Ammon, and Adonai gives them over to me, I should become your head!”

10 The elders of Gilead said to Jephthah, “Let Adonai be witness between us if we don’t do as you say.” 11 Then Jephthah went with the elders of Gilead, and the people made him head and chief over them, after Jephthah repeated all his terms before Adonai at Mizpah.

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messianic Brit Chadashah Reading

Matthew 21 : 1 – 17

Baruch Ha-Ba! Blessed Is He Who Comes!

21 Now as they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Yeshua sent two disciples, saying to them, “Go into the village before you. Right away, you’ll find a donkey tied up and a colt with her. Untie them and bring them to Me. If anyone says anything to you, you shall say, ‘The Master needs them.’ And right away he will send them.”

This happened to fulfill what was spoken through the prophet, saying,

“Say to the daughter of Zion,
‘See, your King is coming to you,
humble and sitting on a donkey,
a colt, the foal of a donkey.’”[a href="–17&version=TLV#fen-TLV-23895a">"]

The disciples went and did as Yeshua had directed them. They brought the donkey and colt and put their clothing on them, and He sat on the clothing. Most of the crowd spread their clothing on the road, and others began cutting branches from the trees and spreading them on the road. The crowds going before Him and those following kept shouting, saying,

Hoshia-na to Ben-David!
    Baruch ha-ba b’shem Adonai!
Blessed is He who comes in the name of the Lord!
Hoshia-na in the highest!”[a href="–17&version=TLV#fen-TLV-23899b">"]

10 When He entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds kept saying, “This is the prophet Yeshua, from Natzeret in the Galilee.”

a href="–17&version=TLV">"ttps://

Hebrews 9 : 11 – 28

11 But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation), 12 He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption. 13 For if the blood of goats and bulls[a] and the ashes of a heifer sprinkling those who have been defiled[b] sanctify for the cleansing of the flesh, 14 how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our[c] conscience from dead works to serve the living God?

15 For this reason He is the mediator of a new covenant,[d] in order that those called may receive the promised eternal inheritance—since a death has taken place that redeems them from violations under the first covenant. 16 For where there is a covenant, the death of the one who made it must be established. [e17 For a covenant is secured upon the basis of dead bodies, since it has no strength as long as the one who made it lives. 18 That is why not even the first covenant was inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and he sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant which God commanded you.” [f21 And in the same way, he sprinkled the tabernacle and all the vessels of the ministry with the blood. [g22 And nearly everything is purified in blood according to the Torah, and apart from the shedding of blood there is no forgiveness.[h]



Parasah 49 - Ki Teitzei (When you go out)

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Hebrew Name : Ki Teitzei
English Name : When you go out
Week Nr. : 49
  Torah Haftarah Brit Chadashah
   Deut. 21:10–25:19 Isa. 54:1–10  Lk. 23:1–25
Matt. 5:27-30
1 Cor. 5:1-5
Table Talk Page : 

Parashah in 60 Seconds



Torah Reading 

Deuteronomy 21 : 10 – 25 : 19

When You Go Out

10 “When you go out to war against your enemies, and Adonai your God hands them over to you and you take them captive, 11 suppose you see among the captives a beautiful woman, and you desire her and would take her as a wife for yourself. 12 Then you are to bring her into your house, and she must shave her head, trim her nails, 13 and remove her captive’s clothing, then sit in your house and weep for her father and mother a full month. After that, you may go to her and become her husband and she will be your wife. 14 Now if you are not pleased with her, then you may send her off wherever she wishes. But you must certainly not sell her for silver—you may not treat her as merchandise, since you have humiliated her.

15 “Suppose a man has two wives—the one loved and the other unloved—and both the loved and the unloved bear him sons. But it happens that the firstborn son belongs to the unloved wife. 16 Now on the day he lets his sons inherit what he has, he must not treat the loved one’s son as firstborn, in place of the unloved one’s son, who is the firstborn. 17 Rather, he must acknowledge the firstborn, the son of the hated one, by giving him a double portion of all that he has. For he is the first of his vigor—the right of the firstborn is his.

18 “Suppose a man has a stubborn and rebellious son who does not listen to the voice of his father or mother. They discipline him, but he does not listen to them. 19 Then his father and mother are to grab hold of him and bring him out to the elders of his city—to the gate of his place. 20 They will say to the elders of his city, ‘This son of ours is stubborn and rebellious—he does not listen to our voice. He is a glutton and a drunkard.’ 21 Then all the men of his city are to stone him with stones to death. So you will purge the evil from your midst—and all Israel will hear and be afraid.

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Haftarah Reading

Isaiah 54 : 1 – 10

Your Husband is Your Maker

54 “Sing, barren one, who has not given birth.
burst into singing and shout,
you who have not travailed.
For more are the children of the desolate
than the children of the married one,”
    says Adonai.
2 “Enlarge the place of your tent,
stretch out your tabernacle curtains.
Do not hold back—
    lengthen your cords,
    strengthen your stakes.
3 For you will spread out to the right hand and to the left.
Your offspring will possess the nations
and will resettle the desolate cities.
4 Fear not, for you will not be ashamed.
Nor cringe, for you will not be disgraced.
For you will forget the shame of your youth,
and you will remember the reproach of your widowhood no more.
5 For your Maker is your husband[a href="–10&version=TLV#fen-TLV-11241a">"]
Adonai-Tzva’ot is His Name—
the Holy One of Israel is your Redeemer.
He will be called God of all the earth.
6 “For Adonai has called you back
like a wife deserted and grieved in spirit,
like a wife of one’s youth that is rejected,”
    says your God.
7 “For a brief moment I deserted you,
but I will regather you with great compassion.
8 In a surge of anger
I hid My face from you a moment,
but with everlasting kindness
    I will have compassion on you,”
    says Adonai your Redeemer.
9 “For this is like the waters of Noah to Me:
for as I swore that the waters of Noah should no more cover the earth,
    so I have sworn that I will not be angry with you,
    nor will I rebuke you.
10 Though the mountains depart and the hills be shaken,
My love will not depart from you,
nor will My covenant of peace be shaken,
says Adonai who has compassion on you.

a href="–10&version=TLV">"ttps://

messianic Brit Chadashah Reading

Luke 23 : 1 – 25

Brought Before Pilate

23 Then the entire assembly got up and brought Yeshua to Pilate. 2 And they began to accuse Him, saying, “We found this fellow subverting our nation, forbidding payment of taxes to Caesar and saying that He Himself is Messiah—a king.”

3 So Pilate questioned Him, saying, “Are You the King of the Jews?”

“As you say,” Yeshua replied.

4 Then Pilate said to the ruling kohanim and the crowds, “I find no case against this Man.”

5 But they kept insisting, saying, “He stirs up the people, teaching throughout all Judea, starting from the Galilee to as far as here.”

6 But when Pilate heard this, he asked whether the Man was a Galilean. 7 And when he learned that Yeshua was from Herod’s jurisdiction, he sent Him to Herod, who was also in Jerusalem at that time.

Brought Before Herod

8 Now Herod was overjoyed when he saw Yeshua, for he had wanted to see Him for a long time, because he had heard about Him and was hoping to see some miracle done by Him. 9 He was questioning Yeshua on many issues, but Yeshua did not answer at all. [a href="–25+&version=TLV#fen-TLV-26009a">"] 10 And the ruling kohanim and the Torah scholars stood their ground, strongly accusing Him.

11 Now Herod together with his soldiers were treating Him with contempt and mocking Him.[a href="–25+&version=TLV#fen-TLV-2010b">"] They put splendid clothing on Him and sent Him back to Pilate. 12 And Herod and Pilate became friends with one another from that very day, for previously they had been enemies with one another.

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Matthew 5 : 27 – 30

27 “You have heard that it was said, ‘You shall not commit adultery.’ [a] 28 But I tell you that everyone who looks upon a woman to lust after her has already committed adultery with her in his heart. 29 And if your right eye causes you to stumble, gouge it out and throw it away! It is better for you that one part of your body should be destroyed, than that your whole body be thrown into Gehenna. [b] 30 And if your right hand causes you to stumble, cut it off and throw it away! It is better for you that one part of your body should be destroyed, than that your whole body go into Gehenna.

1 Corinthians 5 : 1 – 5

Removing the “Hametz” from Your House

5 It is actually reported that among you there is sexual immorality, and such immorality as is not even among the pagans—that someone has his father’s wife. 2 And you are puffed up! Shouldn’t you have mourned instead, so that the one who did this deed might be removed from among you? 3 For even though I am absent in body, I am present in spirit—I have already passed judgment on the one who has done this thing, as though I were present. 4 When you are gathered together in the name of our Lord Yeshua, I am with you in spirit. With the power of our Lord Yeshua, 5 you are to turn such a fellow over to satan for the destruction of his fleshly nature,[a] so that his spirit may be saved in the day of the Lord Yeshua.



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