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Parashah 29 - Acharei Mot (After the death)

Category: Parashah
Read Time: 5 mins
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Hebrew Name : Acharei Mot English Name : After the death
Week Nr. : 29
  29
Torah Haftarah Brit Chadashah
 Lev. 16:1-18:30
 1 Sam. 20:18-42
  John 7 : 1 - 52
Table Talk Page :  http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Acharei_Mot/ShabbatTableTalkPageAchareiMot.pdf
Parashah in 60 Seconds  

אחרי מות
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Torah Reading 

Leviticus 16 : 1 – 18 : 30

Parashat Acharei Mot

16 Then Adonai spoke to Moses after the death of the two sons of Aaron, when they approached the presence of Adonai and died. 2 Adonai said to Moses, “Tell Aaron your brother not to come at just any time into the Holiest Place behind the curtain[a]—before the atonement cover which is on the Ark—so that he would not die. For I will be appearing in the cloud over the atonement cover.[b]

Yom Kippur Service

3 “In this way should Aaron come into the Sanctuary: with a young bull for a sin offering and a ram for a burnt offering. 4 He is to put on the holy linen garment, have the linen undergarments on his body, put on the linen sash, and wear the linen turban—they are the holy garments. He should bathe his body in water, and put them on.

5 “Then he is to take from the congregation of Bnei-Yisrael two he-goats for a sin offering and one ram for a burnt offering. 6 Then Aaron is to offer the bull for the sin offering which is for himself and make atonement for himself and his house. 7 Then he is take the two goats and present them before Adonai at the entrance of the Tent of Meeting. 8 Aaron will then cast lots for the two goats—one lot for Adonai, and the other lot for the scapegoat. 9 Aaron is to present the goat on which the lot for Adonai fell and make it a sin offering. 10 But the goat upon which the lot for the scapegoat[c] fell is to be presented alive before Adonai, to make atonement upon it,[d] by sending it away as the scapegoat into the wilderness.

https://www.biblegateway.com/passage/?search=Leviticus+16%3A1-18%3A30&version=TLV



 

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Haftarah Reading

1 Samuel 11 : 14 – 12 : 22

18 Then Jonathan said to him, “Tomorrow is the New Moon. You’ll be missed because your seat will be empty. 19 On the third day, you must go down quickly and come to the place where you hid as you did on that day, and remain close to the stone Ezel. 20 I will shoot three arrows to the side of it, as though I were shooting at a target. 21 Now look, I will send a lad saying, ‘Go, find the arrows.’ If I specifically say to the lad, ‘See, the arrows are on this side of you—get them,’ then come; for it is safe for you and no danger, as Adonai lives. 22 But if I say to the boy: ‘Look, the arrows are beyond you,’ then go your way, for Adonai has released you. 23 But as for the matter which I and you have spoken about, behold, Adonai is between me and you forever.”

24 So David hid himself in the field, and when the New Moon came, the king sat down to eat a meal. 25 So the king sat on his seat—as usual, the seat by the wall—Jonathan stood up and Abner sat down by Saul’s side, but David’s place was empty. 26 Nevertheless, Saul said nothing that day, for he thought, “It must be an accident; he must be ceremonially unclean—yes, that’s it, he’s unclean.”

27 Yet it came to pass on the day following the New Moon, the second day, that David’s place was still empty. So Saul asked his son Jonathan, “Why didn’t Jesse’s son come to the meal yesterday or today?”

28 Jonathan answered Saul, “David earnestly asked leave of me to go to Beth-lehem, 29 as he said, ‘Please let me go, for we are going to have a family feast in the town, and my brother has commanded me. So now, if I have found favor in your eyes, let me go, please, to see my brothers. That’s why he hasn’t come to the king’s table.”

https://www.biblegateway.com/passage/?search=1+Sam.+20%3A18%E2%80%9342&version=TLV

 

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messianic Brit Chadashah Reading

John 7 : 1 – 52

Anticipating Hostility at Sukkot

7 After these events, Yeshua was walking about in the Galilee. He did not want to walk in Judea, because the Judean leaders wanted to kill Him. 2 Now the Jewish Feast of Tabernacles[a] was near. 3 Therefore His brothers said to Him, “Leave here and go to Judea, so Your disciples also may see the works You are doing. 4 No one who wants to be well known does everything in secret. If You are doing these things, show Yourself to the world!” 5 For not even His brothers were trusting in Him.

6 Therefore Yeshua said to them, “My time has not yet come, but your time is always at hand. 7 The world cannot hate you, but it hates Me because I testify that its works are evil. 8 You go on up to the Feast. I’m not going to this feast, because My time hasn’t yet fully come.” 9 After saying these things, He stayed in the Galilee.

10 But after His brothers went to the Feast, He also went, not openly but secretly. 11 Then the Judean leaders were searching for Him at the Feast and kept asking, “Where is that fellow?”

https://www.biblegateway.com/passage/?search=Jn.+7%3A1%E2%80%9352&version=TLV
 
 

Lev. 16:1–18:30

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shabbat shalom
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Theology Teachings

About Renewal Theology

Renewal Theology deals with all the basic doctrines of the Christian faith. The three volumes were written especially for persons involved in the Pentecostal and charismatic renewal. Now published as three volumes in one, with the subtitle of Systematic Theology from a Charismatic Perspective, the whole of Renewal Theology is readily available. There have been numerous printings of the three volumes as well as foreign translations. Renewal Theology is used as a textbook in several colleges and seminaries. It has also been helpful to many people in study groups and for private reading.

From Dr. Williams

Renewal Theology is in one sense an expression of revitalization. When I came into the renewal in 1965, "God is dead" language was abroad in the land. What happened in my case and that of many others was God's own answer: a powerful self-revelation. John Calvin had long ago declared about God that "the recognition of him consists more in living experience than in vain and high-flown speculation." Now that there was an enhancement of "living experience" in my life, there came about a fresh zeal for teaching theology in its many facets. As I said later in The Era of the Spirit, "A new dynamic has been unleashed that has vitalized various theological categories." Renewal Theology is an expression of theological revitalization.

 Finally, the concern of Renewal Theology in every area of study is truth. This is not an attempt to advance a particular cause but to understand in totality what the Christian faith proclaims. It is not only a matter of individual doctrines but also of the full round of Christian truth. With this in mind, it has been my prayerful desire that "the Spirit of truth" at every point will lead "into all the truth" (John 16:13).		   RenewalTheologyBookFull
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About Dr. J. Rodman Williams

J. Rodman Williams, born on August 21, 1918, in Clyde, North Carolina, son of John Rodman and Odessa Medford Williams. He was a Phi Beta Kappa graduate of Davidson College in 1939, earned his B.D., and Th.M degrees, 1943-44, from Union Theological Seminary in Virginia, and was ordained in the Presbyterian  Church in 1943. 
He served during World War 2 in the Pacific as chaplain with the First Division of the Marine Corps, 1944-1946.  After the war, he earned a Ph.D. in philosophy of Religion and Ethics at Columbia University and Union Seminary. He became chaplain and professor of philosophy at Beloit College in Wisconsin 1949-1952, pastored the First Presbyterian Church of Rockford, Illinois 1952-1959, taught theology and philosophy of religion at Austin Presbyterian Seminary in Texas 1959-1972, and served as president and professor of theology at Melodyland School of Theology in Anaheim, California 1972-1982.  Beginning in the fall of 1982, he taught theology at Regent University School of Divinity in Virginia Beach, Virginia, and became Professor of Renewal Theology Emeritus there in 2002. 

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