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Weekly Parashah |
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| Torah:
Exo. 35:1-38-20 |
Haftara: 1 Kgs. 7:40-50 | Brit Chadashah: Mk. 6:14–29 2 Cor. 9:6-11 1 Cor. 3:11-18 |
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Vayekhel (And he assembled) וַיַּקְהֵל |
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Scripture: |
Exodus 35:1-38-20
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Torah |
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Offerings for the Tabernacle35 Then Moses assembled all the congregation of Bnei-Yisrael and said to them, “These are the words which Adonai has commanded you to do. 2 Work is to be done for six days, but the seventh day is a holy day for you, a Shabbat of complete rest to Adonai. Whoever does any work then will die. 3 Do not kindle a fire in any of your dwellings on Yom Shabbat.” 4 Moses also said to all the congregation of Bnei-Yisrael, “This is the word which Adonai commanded saying: 5 Take from among you an offering for Adonai. Whoever has a willing heart, let him bring Adonai’s offering: gold, silver and bronze; 6 blue, purple and scarlet cloth; fine linen and goat hair; 7 ram skins dyed red, sealskins and acacia wood; 8 oil for the light, spices for the anointing oil and for the sweet incense; 9 onyx stones, and setting stones for the ephod and for the breastplate. 10 “Let every wise-hearted man among you come and make everything that Adonai has commanded, including https://www.biblegateway.com/passage/?search=Exo.+35%3A1-38%3A20&version=TLV |
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Scripture: |
1 kings 7 : 40 – 50 |
Haftarah |
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40 Then Hiram made the basins, the shovels, and the sprinkling bowls. So Hiram finished doing all the work that he performed for King Solomon on Adonai’s House: 41 the two pillars, the two bowls of the capitals that were on the top of the pillars, the two nettings to cover the two bowls of the capitals that were on the top of the pillars, 42 the 400 pomegranates for the two nettings, two rows of pomegranates for each to cover the two bowls of the capitals on top of the pillars, 43 the ten bases and the ten basins on the bases, 44 the one sea and the 12 oxen under the sea, 45 the pots, the shovels and the basins. All these vessels Hiram made for King Solomon in the House of Adonai were made of polished bronze. 46 The king had them cast in the plain of the Jordan, with clay of the ground between Sukkot and Zarethan. 47 Solomon left all the vessels unweighed, because they were too many—the weight of the bronze could not be determined. 48 So Solomon made all the equipment that was to be in the House of Adonai: the golden altar, the table on which was the bread of the presence, of gold; 49 the menorahs—five on the right side and five on the left in front of the inner Sanctuary—of pure gold; the flowers, the lamps and the tongs, of gold; 50 the cups, the snuffers, the bowls, the wick trimmers and the fire pans, of pure gold; the hinges for the doors of the inner House, the Holy of Holies, and for the doors of the House, that is, of the Temple, of gold. https://www.biblegateway.com/passage/?search=1+kings+7%3A40-50&version=TLV |
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Scripture: |
Mark 6:14–29
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Brit Chadashah |
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14 King Herod heard, for Yeshua’s name had become known. Some were saying, “John the Immerser has risen from the dead! Because of this, these powers are at work in Him!” 15 But others were saying, “It’s Elijah!” Still others were saying, “It’s a prophet, like one of the prophets of old.”[a] 16 But when Herod heard, he said, “John, the one I beheaded, has been raised!” 17 For Herod himself sent and arrested John and bound him in prison for the sake of Herodias, the wife of his brother Philip, because Herod had married her. 18 For John had been telling Herod, “It is not permitted for you to have your brother’s wife.” [b] 19 Now Herodias had a grudge against John and wanted to kill him, but she wasn’t able. 20 For Herod was in awe of John and kept him safe, knowing him to be a righteous and holy man. When he listened to John he was confused, but he still listened gladly. 21 An opportunity came—when Herod, on his birthday, gave a banquet for his high officials, military brass, and the leaders of the Galilee. 22 When the daughter of Herodias[c] came in and danced, she pleased Herod and those reclining with him. And the king said to the girl, “Ask me for whatever you want, and I’ll give it to you!” 23 He vowed to her, “Whatever you ask of me I’ll give you, up to half of my kingdom!” 24 She left the room and said to her mother, “What should I ask for?” Her mother said, “The head of John the Immerser!” https://www.biblegateway.com/passage/?search=mk+6%3A14-29&version=TLV 2 Corinthians 9 : 6 – 11Sowing and Reaping Generosity6 The point is this: whoever sows sparingly shall also reap sparingly, and whoever sows bountifully shall also reap bountifully. [a] 7 Let each one give as he has decided in his heart, not grudgingly or under compulsion—for God loves a cheerful giver. [b] 8 And God is able to make all grace overflow to you, so that by always having enough of everything, you may overflow in every good work. 9 As it is written, “He scattered widely, He gave to the poor; 10 Now the One who supplies seed to the sower and bread for food will supply and multiply your seed and increase the harvest of your righteousness. [d] 11 You will be enriched in everything for all generosity, which through us brings about thanksgiving to God. https://www.biblegateway.com/passage/?search=2+Cor+9%3A6-11&version=TLV 1 Corinthians 3 : 11 – 1811 For no one can lay any other foundation than what is already laid[a]—which is Yeshua the Messiah. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw, 13 each one’s work will become clear. For the Day will show it, because it is to be revealed by fire; and the fire itself will test each one’s work—what sort it is. 14 If anyone’s work built on the foundation survives, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss—he himself will be saved, but as through fire. 16 Don’t you know that you are God’s temple and that the Ruach Elohim dwells among you? 17 If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple. 18 Let no one deceive himself. If anyone thinks he is wise in this age, let him become a fool so he may become wise. https://www.biblegateway.com/passage/?search=1+cor+3%3A11-18&version=TLV |
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Parashah in 60 seconds |
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Power in His Wings 2023 Revision
Power in His Wings, the Tallit
In today's Christian landscape, there is a growing movement that seeks to rediscover the rich heritage of our faith by delving deep into its origins. 
This powerful revival is placing a renewed emphasis on the profound truths found within the original languages of Hebrew and Greek. It is during this time of revival that long-standing barriers are being dismantled and damaging doctrines of replacement theology are being debunked.
One particular aspect that has been overlooked and even pushed aside within Christianity is the significance of the prayer shawl, also known as the tallit. Traditionally, the tallit has played an important role in Jewish worship, symbolizing the commandments of God and serving as a tangible reminder of His presence. However, throughout history, Christianity has gradually moved away from incorporating the prayer shawl into the lives of believers.
Instead, a new emphasis has been placed on the concept of the prayer closet, which is derived from Jesus' teachings on prayer in Matthew 6:6. The prayer closet represents a personal and intimate space where believers can seek God in solitude. While the prayer closet has its value and importance in fostering a deep connection with God, it should not overshadow or replace the significance of the prayer shawl, which was the original wording Jesus used.
One powerful example that highlights the importance of the prayer shawl can be found in the story of the woman with the issue of blood. In Mark 5:25-34, we read about her desperate act of faith as she reached out and touched the hem of Jesus' garment. Instantly, she was healed of her affliction. This miraculous encounter signifies the power and anointing that resides in the garment of Jesus, which includes the symbolism of the prayer shawl.
The revelation that emerges from this story is not only about the healing power of Jesus but also about the significance of our personal tabernacle. Just as the woman with the issue of blood found healing in touching the hem of Jesus' garment, we are invited to enter into a deeper understanding of our own personal tabernacle. It is within this sacred space that we can experience the presence and power of God in our lives.
Sadly, the emphasis on the prayer closet has overshadowed the understanding of our personal tabernacle. The prayer shawl serves as a powerful symbol of our connection with God and our identity as His chosen people. By embracing the significance of the prayer shawl, we reclaim the roots of our faith and reconnect with the rich Jewish customs and traditions that have been stripped away for too long.
It is time to challenge the false notion that Christianity has replaced the Jews as God's chosen people. As we delve deeper into the profound truths of God's Word, as Jesus Himself comprehended and taught it, we gain a more complete understanding of our faith. We recognize the importance of incorporating the prayer shawl, the prayer closet, and the revelation of our personal tabernacle into our spiritual journey.
In conclusion, Dr. Jeffery Davidson, in his endorsement of this book, acknowledges Dr. Christiaan de Ruiter's deep understanding of the knowledge of God and his maturing relationship with the Holy Spirit. The author's dedication to writing this book is an outward display of the miraculous in his life, and Dr. Davidson encourages readers to take this book seriously, as it holds the potential to be a transformative and blessing-filled resource. As we rediscover the profound truths of our faith, may we embrace the significance of the prayer shawl and the revelation of our personal tabernacle, leading us to a deeper connection with God and a more authentic expression of our Christian faith.
Read More in the New 2023 Revision of Power in His Wings.
Available from amazon in Paperback, Hardback, and on the Kindle.
Also in Dutch as Kracht in Zijn Vleugels.
