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Weekly Parashah |
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| Torah: Lev. 12:1–13:59 | Haftara: 2 kings 4:42-5:19 | Brith Chadashah: John 6:8-13 Matt. 8:1-4 Luke 2:22-35 |
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| Tazria (She Conceives) תַזְרִיעַ |
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Scripture: |
Lev. 12:1–13:59 |
Torah |
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Niddah Rest for New Mothers12 Then Adonai spoke to Moses saying: 2 “Speak to Bnei-Yisrael, instructing: If a woman conceives and bears a male child, then she will be unclean for seven days, as in the days of her niddah she will be unclean. 3 In the eighth day the flesh of his foreskin is to be circumcised. [a] 4 She must wait during the blood of purification for 33 days.[b] She is not to touch any holy thing, nor come into the Sanctuary, until the days of her purifying are completed. 5 But if she bears a female child, then she will be unclean for two weeks, as in her niddah, and she is to wait in the blood of purification for 66 days. 6 “When the days of her purification are completed for a son or for a daughter, she is to bring to the kohen, at the entrance of the Tent of Meeting, a year old lamb for a burnt offering and a young pigeon or a turtledove, for a sin offering. 7 He is to present it before Adonai and make atonement for her. Then she will be cleansed from the discharge of her blood. This is the Torah for her who gives birth, whether to a male or a female child. 8 If she cannot afford a lamb, then she is to bring two turtledoves or two young pigeons,[c] one for a burnt offering and the other for a sin offering. Then the kohen will make atonement for her, and she will be clean.”
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Scripture: |
2 Kings 4 : 42 – 5 : 19
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Haftarah |
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42 Now a man came from Baal-shalishah, and brought the man of God bread of the firstfruits—20 loaves of barley bread and fresh ears of corn in his sack. Then he said, “Give them to the people that they may eat.” 43 But his attendant said, “What? Will I set this before a hundred men?” But he said, “Give them to the people that they may eat, for thus says Adonai, ‘They will eat and will have left over.’” 44 So he set it before them, and they ate and had some left over, according to the word of Adonai. 5 Now Naaman, commander of the army of the king of Aram, was a great man in his master’s sight and highly esteemed, because through him Adonai had given victory to Aram. Though the man was a mighty man of valor, he had tza’arat. 2 Aram had gone out in bands, and had taken captive a young girl from the land of Israel. So she served Naaman’s wife. 3 Then she said to her mistress, “If only my lord went before the prophet who is in Samaria! Then he would cure him of his tza’arat.” 4 So Naaman went in and told his master, saying, “Thus and thus spoke the girl who is from the land of Israel.” 5 The king of Aram said, “Go now, and I will send a letter to the king of Israel.” So he departed and took with him ten talents of silver, 6,000 pieces of gold, and ten changes of clothes. 6 He brought the letter to the king of Israel saying, “When this letter comes to you, behold, I have sent my servant Naaman to you, so you may cure him of his tza’arat.” 7 Now when the king of Israel read the letter, he ripped his clothes and said, “Am I God, to kill and to make alive, that this man is sending to me to cure a man of his tza’arat? But please consider, and see how he is seeking a pretext against me.”
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Scripture: |
John 6:8-13 |
Brit Chadashah |
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John 6 : 8 – 138 One of His disciples, Andrew, Simon Peter’s brother, said to Him, 9 “There’s a boy here who has five barley loaves and two fish—but what’s that for so many?” 10 Yeshua said, “Make the people recline.” There was much grass in the area. So the men reclined, about five thousand in number. 11 Then Yeshua picked up the loaves. And having given thanks, He distributed bread to everyone who was reclining. He did the same with the fish, as much as they wanted. 12 When the people were full, Yeshua said to His disciples, “Gather up the leftovers, so nothing is wasted.” 13 So they gathered them and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had finished eating. https://www.biblegateway.com/passage/?search=John+6%3A8-13&version=TLV
Matthew 8 : 1 – 4Healing Those who Trust8 When He came down from the mountain, large crowds followed Him. 2 And a man with tzara’at came to Him and bowed down before Him, saying, “Master, if You are willing, You can make me clean.” 3 Yeshua stretched out His hand and touched him, saying, “I am willing. Be cleansed.” Immediately his tzara’at was cleansed. 4 And Yeshua said to him, “See that you tell no one; but go show yourself to the kohen and offer the gift that Moses commanded, as a testimony to them.”[a] https://www.biblegateway.com/passage/?search=Matt.+8%3A1-4&version=TLV
Luke 2 : 22 – 3522 And when the days of their purification were fulfilled,[a] according to the Torah of Moses, they brought Him to Jerusalem to present to Adonai. 23 As it is written in the Torah of Adonai, “Every firstborn male that opens the womb shall be called holy to Adonai.” [b] 24 So they offered a sacrifice according to what was said in the Torah of Adonai: “a pair of turtle doves, or two young pigeons.”[c] 25 Now there was a man in Jerusalem whose name was Simeon, and this man was just and pious, waiting for the consolation of Israel.[d] The Ruach ha-Kodesh was on him. 26 And it had been revealed to him by the Ruach ha-Kodesh that he would not die before he had seen the Anointed One of Adonai. 27 So in the Ruach, Simeon came into the Temple; and when the parents brought the Child Yeshua to do for Him according to the custom of the Torah, 28 Simeon received Him into his arms and offered a bracha to God, saying, 29 “Now may You let Your servant go in peace, O Sovereign Master,[e] https://www.biblegateway.com/passage/?search=Luke+2%3A22-35&version=TLV |
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Parashah in 60 seconds |
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Power in His Wings 2023 Revision
Power in His Wings, the Tallit
In today's Christian landscape, there is a growing movement that seeks to rediscover the rich heritage of our faith by delving deep into its origins. 
This powerful revival is placing a renewed emphasis on the profound truths found within the original languages of Hebrew and Greek. It is during this time of revival that long-standing barriers are being dismantled and damaging doctrines of replacement theology are being debunked.
One particular aspect that has been overlooked and even pushed aside within Christianity is the significance of the prayer shawl, also known as the tallit. Traditionally, the tallit has played an important role in Jewish worship, symbolizing the commandments of God and serving as a tangible reminder of His presence. However, throughout history, Christianity has gradually moved away from incorporating the prayer shawl into the lives of believers.
Instead, a new emphasis has been placed on the concept of the prayer closet, which is derived from Jesus' teachings on prayer in Matthew 6:6. The prayer closet represents a personal and intimate space where believers can seek God in solitude. While the prayer closet has its value and importance in fostering a deep connection with God, it should not overshadow or replace the significance of the prayer shawl, which was the original wording Jesus used.
One powerful example that highlights the importance of the prayer shawl can be found in the story of the woman with the issue of blood. In Mark 5:25-34, we read about her desperate act of faith as she reached out and touched the hem of Jesus' garment. Instantly, she was healed of her affliction. This miraculous encounter signifies the power and anointing that resides in the garment of Jesus, which includes the symbolism of the prayer shawl.
The revelation that emerges from this story is not only about the healing power of Jesus but also about the significance of our personal tabernacle. Just as the woman with the issue of blood found healing in touching the hem of Jesus' garment, we are invited to enter into a deeper understanding of our own personal tabernacle. It is within this sacred space that we can experience the presence and power of God in our lives.
Sadly, the emphasis on the prayer closet has overshadowed the understanding of our personal tabernacle. The prayer shawl serves as a powerful symbol of our connection with God and our identity as His chosen people. By embracing the significance of the prayer shawl, we reclaim the roots of our faith and reconnect with the rich Jewish customs and traditions that have been stripped away for too long.
It is time to challenge the false notion that Christianity has replaced the Jews as God's chosen people. As we delve deeper into the profound truths of God's Word, as Jesus Himself comprehended and taught it, we gain a more complete understanding of our faith. We recognize the importance of incorporating the prayer shawl, the prayer closet, and the revelation of our personal tabernacle into our spiritual journey.
In conclusion, Dr. Jeffery Davidson, in his endorsement of this book, acknowledges Dr. Christiaan de Ruiter's deep understanding of the knowledge of God and his maturing relationship with the Holy Spirit. The author's dedication to writing this book is an outward display of the miraculous in his life, and Dr. Davidson encourages readers to take this book seriously, as it holds the potential to be a transformative and blessing-filled resource. As we rediscover the profound truths of our faith, may we embrace the significance of the prayer shawl and the revelation of our personal tabernacle, leading us to a deeper connection with God and a more authentic expression of our Christian faith.
Read More in the New 2023 Revision of Power in His Wings.
Available from amazon in Paperback, Hardback, and on the Kindle.
Also in Dutch as Kracht in Zijn Vleugels.
