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Parashah 21 - Ki Tisa (When you take)

Category: English
Read Time: 7 mins
Hits: 9863

Weekly Parashah


Torah: Exo. 30:11–34:35 Haftara: 1 Kgs. 18:1–39  Brith Chadashah: Mt. 9:35–11:1
2 Cor. 3:1-18

Parashah 21- Ki Tisa (When you take)

Scripture: 

Exo. 30:11–34:35

Torah

 

Census and Ransom Money

11 Then Adonai spoke to Moses saying, 12 “When you tally the sum of Bnei-Yisrael by numbering them, then every man must pay a ransom for his soul to Adonai when you count them, so that no plague will fall on them. 13 Everyone among them who crosses over must give half a shekel according to the Sanctuary shekel (which is 20 gerahs): half a shekel as an offering to Adonai. 14 Everyone who crosses over among them who is counted, from 20 years old and upward, is to give the offering to Adonai. 15 The rich are not to give more and the poor are not to give less than the half shekel, when they present the offering of Adonai to make atonement for your souls. 16 You are to take the atonement money from Bnei-Yisrael and give it for the service of the Tent of Meeting, so that it may be a memorial for Bnei-Yisrael before Adonai, to make atonement for your souls.”

Basin for Washing

17 Adonai spoke to Moses saying, 18 “You will also make a basin of bronze with a bronze stand for washing. You are to place it between the Tent of Meeting and the altar and put water in it. 19 Aaron and his sons are to wash their hands and their feet there. 20 Whenever they go into the Tent of Meeting or come near to the altar to minister, to present an offering made by fire in smoke to Adonai, they are to wash with water so that they do not die. 21 They are to wash their hands and their feet, so that they do not die. It is to be an eternal statute for them, to him and to his offspring throughout their generations.”

https://www.biblegateway.com/passage/?search=Exo.+30%3A11%E2%80%9334%3A35&version=TLV


Scripture: 

1 Kings 18 : 1 – 39

Haftarah

Elijah Confronts Ahab

18 Now it was after many days that the word of Adonai came to Elijah in the third year saying, “Go, show yourself to Ahab; then I will send rain on the land. 2 So Elijah went to show himself to Ahab.

Now the famine was severe in Samaria. 3 Ahab summoned Obadiah who was the steward of the palace. Now Obadiah feared Adonai greatly— 4 for when Jezebel was cutting off the prophets of Adonai, Obadiah took 100 prophets, hid them 50 to a cave, and provided them with bread and water. 5 Then Ahab said to Obadiah, “Go through the land to all the springs of water and to all the wadis. Perhaps we may find grass and so keep the horses and mules alive and not lose all the animals.” 6 So they divided the land between them to explore it—Ahab went one way by himself while Obadiah went another way by himself.

7 As Obadiah was on the road, all of a sudden, Elijah met him. When he recognized him, he fell on his face and said, “Is it you, my lord Elijah?”

8 “It is I,” he answered him. Go tell your lord, ‘Look, Elijah is here!”

9 “How have I sinned,” he replied, “that you are giving your servant into the hand of Ahab, to put me to death? 10 As Adonai your God lives, there is no nation or kingdom where my master has not sent to search for you; and when they said, ‘He is not here,’ he made that kingdom or nation swear that they could not find you.

https://www.biblegateway.com/passage/?search=1+Kgs.+18%3A1%E2%80%9339&version=TLV


 

Scripture: 

Matthew 9:35 - 11:1 2
Corinthians 3:1-18

Brit Chadashah

 

Matthew 9 : 35 – 11 : 1

35 Now Yeshua was going around all the towns and villages, teaching in their synagogues and proclaiming the Good News of the kingdom, and healing every kind of disease and sickness. 36 When He saw the crowds, He felt compassion for them, because they were harassed and helpless, like sheep without a shepherd. [a] 37 Then He said to His disciples, “The harvest is plentiful, but the workers are few. 38 Therefore pray to the Lord of the harvest that He may send out workers into His harvest field.”

https://www.biblegateway.com/passage/?search=Mt.+9%3A35%E2%80%9311%3A1&version=TLV

 

A New Covenant on Hearts of Flesh

3 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you or from you? 2 You are our letter, written on our hearts, known and read by everyone. 3 It is clear that you are a letter from Messiah delivered by us—written not with ink but with the Ruach of the living God, not on tablets of stone but on tablets of human hearts.[a]

4 Such is the confidence we have through Messiah toward God— 5 not that we are competent in ourselves to consider anything as coming from ourselves, but our competence is from God. 6 He also made us competent as servants of a new covenant[b]—not of the letter, but of the Ruach. For the letter kills, but the Ruach gives life.

7 Now if the ministry of death, carved in letters on stone, came with such glory that Bnei-Yisrael could not look intently upon Moses’ face because of its glory[c]—although it was passing away— 8 how will the ministry of the Ruach not be even more glorious? 9 For if there is glory in the ministry of condemnation,[d] the ministry of righteousness overflows even more in glory. 10 For even what was glorious is not glorious in comparison to the glory that surpasses it. 11 For if what is passing away is glorious, much more what remains is glorious.

https://www.biblegateway.com/passage/?search=2+Cor.+3%3A1-18&version=TLV

 

Parashah in 60 seconds

Pastor Chris

Blood on the Door

Category: Publications
Read Time: 1 min
Hits: 1673

Blood on the Door

Blood on the Door is a profound exploration of the redemptive power of Yeshua (Jesus) and how His saving blood serves as the gateway to salvation. This enlightening book also delves into the symbolic significance of the Mezuzah, drawing parallels between God's Word and the covenantal blood on the doorpost of the Cross.BloodOnTheDoorKindleCover

By examining the Mezuzah from both Jewish and Christian perspectives, Dr. de Ruiter's work highlights its role as a profound reminder of God's Word in our lives. In "Christians and the Mezuzah," readers from all backgrounds will gain a deeper understanding of the significance and relevance of this ancient practice. Dr. de Ruiter compellingly reveals that the biblical reminders found on doorposts and within the Mezuzah box are not solely for the Jewish community but are also integral to Christian faith.

Roots of our faith

As the Church increasingly recognizes the importance of understanding our Jewish roots, readers may find themselves captivated by the mysterious little box affixed to the doorposts of Jewish homes. Beginning with the first chapter, Dr. de Ruiter intricaAuthor cdrtely explains the true nature and purpose of the Mezuzah. This thought-provoking book addresses questions such as: What exactly is a Mezuzah? Why should Christians pay attention to it? Is it merely a tradition, or does it hold deeper spiritual significance?

Unfortunately, in a world increasingly influenced by political correctness and its humanist underpinnings, expressing our faith becomes increasingly challenging. Symbols like the Mezuzah, which carry profound spiritual meaning, are not often embraced as politically correct expressions of faith. Nonetheless, this book fearlessly explores the importance of reclaiming and appreciating these sacred symbols in the face of cultural pressures.

Available from Amazon in Paperback, Hardback, and on the Kindle.

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