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Parashah 03 - Lech Lecha (Go forth, yourself)

Category: Parashah
Read Time: 9 mins
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Hebrew Name : Lech Lecha
English Name : Go Forth
Week Nr. : 03
     
  Torah Haftarah Brit Chadashah
  Gen. 12:1–17:27  Isa. 40:27–41:16    Mt. 1:1–17
Rom. 4:1-25
Gal. 4:21-5:1
Heb. 11:8-10
Table Talk Page :  http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Lekh_Lekha/ShabbatTableTalkPageLekha.pdf
Parashah in 60 Seconds  
לֶךְ-לְךָ
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Torah Reading 

Genesis 12 : 1 – 17 : 27

Abram Obeys the Calling

12 Then Adonai said to Abram,
“Get going out from your land,
and from your relatives,
and from your father’s house,
to the land that I will show you.
2 My heart’s desire is to make you into a great nation, to bless you,
to make your name great so that you may be a blessing.
3 My desire is to bless those who bless you,
but whoever curses you I will curse,[a]
and in you all the families of the earth will be blessed.[b]
4 So Abram went, just as Adonai had spoken to him. Also Lot went with him. (Now Abram was 75 years old when he departed from Haran.) 5 Abram took Sarai his wife, and Lot his nephew, and all their possessions that they had acquired, and the people that they acquired in Haran, and they left to go to the land of Canaan, and they entered the land of Canaan. 6 Abram passed through the land as far as the place of Shechem, as far as Moreh’s big tree. (The Canaanites were in the land then.)[c]
7 Then Adonai appeared to Abram, and said, “I will give this land to your seed.” So there he built an altar to Adonai, who had appeared to him. 8 From there he moved to the mountain to the east of Beth-El and erected his tent (with Beth-El to the west and Ai to the east). There he built an altar to Adonai and called on the Name of Adonai. 9 So Abram kept on journeying southward.[d]
https://www.biblegateway.com/passage/?search=Gen.+12%3A1%E2%80%9317%3A27&version=TLV

Yad - Pointer
       
Haftarah Reading

Isaiah 40 : 27 – 41 : 16

Why do you say, O Jacob, and assert, O Israel, “My way is hidden from Adonai, and the justice due me escapes the notice of my God”?
28 Have you not known?
Have you not heard?
Adonai is the eternal God, the Creator of the ends of the earth.
He does not grow tired or weary.
His understanding is unsearchable.
29 He gives strength to the weary, and to one without vigor He adds might.
30 Even youths grow tired and weary, and young men stumble and fall, 31 but they who wait for Adonai will renew their strength.
They will soar up with wings as eagles.
They will run, and not grow weary.
They will walk, and not be faint.

Coming Conqueror

41 “Be silent before Me, O islands!
Let peoples renew their strength.
Let them draw near, then let them speak.
Let us come together for judgment.
2 Who has stirred up one from the east?
He calls justice to His feet.
He gives nations over to him and subdues kings.
https://www.biblegateway.com/passage/?search=Isa.+40%3A27%E2%80%9341%3A16+&version=TLV



Prophet
       
messianic Brit Chadashah Reading

Matthew 1 : 1 – 17

Forefathers of Yeshua the Messiah

1 The book of the genealogy[a] of Yeshua ha-Mashiach, Ben-David,[b] Ben-Avraham: 2 Abraham fathered Isaac, Isaac fathered Jacob, Jacob fathered Judah and his brothers, 3 Judah fathered Perez and Zerah by Tamar,[c] Perez fathered Hezron, Hezron fathered Ram, 4 Ram fathered Amminadab, Amminadab fathered Nahshon, Nahshon fathered Salmon, 5 Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth,[d] Obed fathered Jesse, 6 and Jesse fathered David the king.
David fathered Solomon by the wife of Uriah, [e] 7 Solomon fathered Rehoboam, Rehoboam fathered Abijah, Abijah fathered Asa, 8 Asa fathered Jehoshaphat, Jehoshaphat fathered Joram, Joram fathered Uzziah, 9 Uzziah fathered Jotham, Jotham fathered Ahaz, Ahaz fathered Hezekiah, 10 Hezekiah fathered Manasseh, Manasseh fathered Amon, Amon fathered Josiah, 11 and Josiah fathered Jeconiah and his brothers at the time of the exile to Babylon.
https://www.biblegateway.com/passage/?search=Mt.+1%3A1%E2%80%9317&version=TLV

Romans 4 : 1 – 25

 Abraham Set Right by Faith

4 What then shall we say that Abraham, our forefather according to the flesh, has found? 2 For if Abraham was set right by works, he has something to boast about—but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” [a] 4 Now to the one who works, the pay is not credited as a gift, but as what is due. 5 But to the one who does not work, but trusts in Him who justifies the ungodly, his trust is credited as righteousness— 6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:
 7 “Blessed are those whose lawless deeds are forgiven and whose sins are covered.
 8 Blessed is the man whose sin Adonai will never count against him.”[b]
9  Is this blessing then only on the circumcised, or also on the uncircumcised? For we say, “trust was credited to Abraham as righteousness.”[c]
 10 In what state then was it credited? While circumcised, or uncircumcised? Not while circumcised, but while uncircumcised! 11 And he received the sign of circumcision as a seal of the righteousness of the trust he had while he was uncircumcised, so he might be the father of all who are trusting while uncircumcised—that righteousness might be credited to them as well. 12 Also he is the father of the circumcised, to those not only circumcised but also walking in the footsteps of the trust of our father Abraham before his circumcision.[d]

Trusting in the Promise

3 For the promise to Abraham or to his seed—to become heir of the world—was not through law, but through the righteousness based on trust. 14 For if those who are of the Torah are heirs, trust has become empty and the promise is made ineffective.
https://www.biblegateway.com/passage/?search=Rom.+4%3A1-25&version=TLV

Galatians 4 : 21 – 5 : 1

Midrash on Abraham’s Two Sons

21 Tell me, you who want to be under Torah, don’t you understand[a] the Torah? 22 For it is written that Abraham had two sons, one by the slave woman and one by the free woman. [b] 23 But one—the son by the slave woman—was born naturally;[c] while the other—the son by the free woman—was through the promise. 24 Now these things are being treated allegorically, for these are two covenants. One is from Mount Sinai, giving birth to slavery—this is Hagar. 25 But this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery along with her children. 26 But the Jerusalem above is free—she is our mother. 27 For it is written:

“Rejoice, O barren woman
    who bears no children.
Break forth and shout,
    you who suffer no labor pains.
For more are the children of the desolate
    than of the one who has a husband.”[d]

 28 Now you, brothers and sisters—like Isaac, you are children of promise. 29 But just as at that time the one born according to the flesh persecuted the one born according to the Ruach, so it is now. 30 But what does the Scripture say? “Drive out the slave woman and her son, for the son of the slave woman shall not inherit with the son”[e] of the free woman. 31 So then, brothers and sisters, we are not children of the slave woman but of the free woman.

Freedom Based on Favor

5 For freedom, Messiah set us free—so stand firm, and do not be burdened by a yoke of slavery again.
https://www.biblegateway.com/passage/?search=Galatians+4%3A21-5%3A1&version=TLV

Hebrews 11 : 8 – 10

8 By faith Abraham obeyed when he was called to go out to a place he was to receive as an inheritance. He went out, not knowing where he was going. 9 By faith he migrated to the land of promise as if it were foreign, dwelling in tents with Isaac and Jacob—fellow heirs of the same promise. 10 For he was waiting for the city that has foundations, whose architect and builder is God.
https://www.biblegateway.com/passage/?search=Heb.+11%3A8-10&version=TLV
 
 

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