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Weekly Parashah |
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| Torah: Lev. 16:1-18:30
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Haftara: 1 Sam. 20:18-42 | Brith Chadashah: John 7 : 1 - 52 | |||
| Acharei Mot (After the Death) |
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Scripture: |
Leviticus 16 : 1 – 18 : 30 |
Torah |
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Parashat Acharei Mot16 Then Adonai spoke to Moses after the death of the two sons of Aaron, when they approached the presence of Adonai and died. 2 Adonai said to Moses, “Tell Aaron your brother not to come at just any time into the Holiest Place behind the curtain[a]—before the atonement cover which is on the Ark—so that he would not die. For I will be appearing in the cloud over the atonement cover.[b] Yom Kippur Service3 “In this way should Aaron come into the Sanctuary: with a young bull for a sin offering and a ram for a burnt offering. 4 He is to put on the holy linen garment, have the linen undergarments on his body, put on the linen sash, and wear the linen turban—they are the holy garments. He should bathe his body in water, and put them on. 5 “Then he is to take from the congregation of Bnei-Yisrael two he-goats for a sin offering and one ram for a burnt offering. 6 Then Aaron is to offer the bull for the sin offering which is for himself and make atonement for himself and his house. 7 Then he is take the two goats and present them before Adonai at the entrance of the Tent of Meeting. 8 Aaron will then cast lots for the two goats—one lot for Adonai, and the other lot for the scapegoat. 9 Aaron is to present the goat on which the lot for Adonai fell and make it a sin offering. 10 But the goat upon which the lot for the scapegoat[c] fell is to be presented alive before Adonai, to make atonement upon it,[d] by sending it away as the scapegoat into the wilderness. https://www.biblegateway.com/passage/?search=Leviticus+16%3A1-18%3A30&version=TLV
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Scripture: |
1 Samuel 11 : 14 – 12 : 22 |
Haftarah |
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18 Then Jonathan said to him, “Tomorrow is the New Moon. You’ll be missed because your seat will be empty. 19 On the third day, you must go down quickly and come to the place where you hid as you did on that day, and remain close to the stone Ezel. 20 I will shoot three arrows to the side of it, as though I were shooting at a target. 21 Now look, I will send a lad saying, ‘Go, find the arrows.’ If I specifically say to the lad, ‘See, the arrows are on this side of you—get them,’ then come; for it is safe for you and no danger, as Adonai lives. 22 But if I say to the boy: ‘Look, the arrows are beyond you,’ then go your way, for Adonai has released you. 23 But as for the matter which I and you have spoken about, behold, Adonai is between me and you forever.” 24 So David hid himself in the field, and when the New Moon came, the king sat down to eat a meal. 25 So the king sat on his seat—as usual, the seat by the wall—Jonathan stood up and Abner sat down by Saul’s side, but David’s place was empty. 26 Nevertheless, Saul said nothing that day, for he thought, “It must be an accident; he must be ceremonially unclean—yes, that’s it, he’s unclean.” 27 Yet it came to pass on the day following the New Moon, the second day, that David’s place was still empty. So Saul asked his son Jonathan, “Why didn’t Jesse’s son come to the meal yesterday or today?” 28 Jonathan answered Saul, “David earnestly asked leave of me to go to Beth-lehem, 29 as he said, ‘Please let me go, for we are going to have a family feast in the town, and my brother has commanded me. So now, if I have found favor in your eyes, let me go, please, to see my brothers. That’s why he hasn’t come to the king’s table.” https://www.biblegateway.com/passage/?search=1+Sam.+20%3A18%E2%80%9342&version=TLV
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Scripture: |
John 7 : 1 – 52 |
Brit Chadashah |
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Anticipating Hostility at Sukkot7 After these events, Yeshua was walking about in the Galilee. He did not want to walk in Judea, because the Judean leaders wanted to kill Him. 2 Now the Jewish Feast of Tabernacles[a] was near. 3 Therefore His brothers said to Him, “Leave here and go to Judea, so Your disciples also may see the works You are doing. 4 No one who wants to be well known does everything in secret. If You are doing these things, show Yourself to the world!” 5 For not even His brothers were trusting in Him. 6 Therefore Yeshua said to them, “My time has not yet come, but your time is always at hand. 7 The world cannot hate you, but it hates Me because I testify that its works are evil. 8 You go on up to the Feast. I’m not going to this feast, because My time hasn’t yet fully come.” 9 After saying these things, He stayed in the Galilee. 10 But after His brothers went to the Feast, He also went, not openly but secretly. 11 Then the Judean leaders were searching for Him at the Feast and kept asking, “Where is that fellow?” https://www.biblegateway.com/passage/?search=Jn.+7%3A1%E2%80%9352&version=TLV |
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Parashah in 60 seconds |
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Music Styles Christian Hip Hop
Styles
On this radio station you will find the following music styles;Christian Hip Hop
Christian hip hop (originally Gospel rap, also known as Christian rap, Gospel hip hop, or holy hip hop) is hip hop music characterized by a Christian worldview, with the general purposes of evangelization (Christian mission work), edifying some members of the church and/or simply entertaining. Christian hip hop emerged from urban communities in the United States in the 1980s, when it existed almost exclusively in small underground scenes, with minimal formal industry promotion and little mainstream attention.
Christian hip hop, blending rhythmic music and faith-based lyrics, first emerged on record in 1982 with a track entitled "Jesus Christ (The Gospel Beat)" by Queens, New York artist McSweet. The first full-length, Christian hip hop album, Bible Break, by Oklahoma artist Stephen Wiley, was released in 1985 with the title track becoming a hit on Christian radio in 1986. Other early Christian hip recording artists from the mid-1980s included P.I.D. (Preachas in Disguise), who recorded to funky rock rhythms, as well as JC & the Boys and Michael Peace.
The most prominent Christian rappers have been tobyMac, who was the first rapper to have success in the mainstream Christian music scene, and Lecrae, who has emerged recently on the mainstream rap scene.
History
The first commercially released and distributed Gospel hip hop record was by Queens, New York MC Pete Harrison, under the recording name 'McSweet', The Gospel Beat: Jesus-Christ (1982), written and arranged by Harrison and produced by Mac Sulliver on Lection Records of PolyGram.[1][2][3] The first notable full album released was Stephen Wiley's Bible Break (1985), written by Wiley and produced by Mike Barnes on Brentwood Records.[4][5][6][7] In the same year by David Guzman founded JC & The Boyz. Some of America's premiere Christian rappers, such as: Michael Peace, SFC, Dynamic Twins, MC Peace, and T-Bone came out of this crew. A more commercially successful crew known as P.I.D. (Preachers in Disguise) released five recordings. Michael Peace is an American rapper and one of Christian rap's first solo artists.
In the late 1980s, other crews emerged, including dc Talk, E.T.W. (End Time Warriors) and S.F.C. (Soldiers for Christ). ETW was led by producer/artist Mike Hill who went on to pastor one of the largest inner city youth groups in the country out of Tulsa Oklahoma. S.F.C. was led by Chris Cooper who originally rapped as Super C (short for Super Chris / Super Christian) and later became Sup the Chemist and then finally Soup the Chemist. Christian emcee Danny "D-Boy" Rodriguez was another well-known early Gospel rap artist, but was murdered in 1990 in Texas.[8]
The 1990s saw the continuing trend of funky rap artists blending faith and rap, such as D.O.C. (Disciples of Christ) who emerged from Oklahoma as well as the Gospel Gangstaz from Compton and South Central Los Angeles, California. In 1991, JC Crew emerged featuring Maximillian (West Coast beat box champion) and T-Bone.
Gotee Records formed in 1994, co-founded by dc Talk member Toby McKeehan, better known as TobyMac, making it the first record label marketed explicitly for Christian hip hop and R&B that was backed by a major label. The label was among the first to market the Contemporary Christian music market through distribution at Christian bookstores and playing on Christian radio. This trend continued with other labels such as Tooth & Nail's Uprok Records and others that gave an outlet to hip hop artists who identified themselves as Christian and wanted a broader market. Recently, a number of artists and labels such as Reach Records, Grace and Peace Records, Godchaserz Ent., Lampmode Recordings, Collision Records, End of Earth Records, Rezurrected Muzic, Cross Movement Records, Grapetree Records, Syntax Records, Deepspace5 Records, Universal Funk Records, Illect Recordings and The New Unstoppable Records have purposely marketed to people outside of churches[9]
Artists and style
Although generally described to be Christian rappers, artists such as Lecrae, Andy Mineo, KB, Trip Lee, Tedashii, Social Club, NF, John Givez, Jgivens, Derek Minor and Propaganda describe themselves hip hop artists who are expressing themselves, and are openly Christian.[10] Just like in Christian rock and other Christian music genres, some artists welcome being called Christian artists while others do not want it to be labeled as "Christian music", as to not limit their music to the Christian music market.
