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parashah - Beshalach (When he let go)

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Hebrew Name : When he let go
English Name : Beshalach
Week Nr. : 16
 16    
  Torah Haftarah Brit Chadashah
  Exo. 13:17-17:16

Jdg 4:4-5:31

 

Mt. 5:1–48
John 6:15-71
I Cor. 10:1-5

 
Table Talk Page :  

http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Beshalach/ShabbatTableTalkPageBeshalach.pdf

Parashah in 60 Seconds  

בשלח

TorahBlue

Torah Reading 

Exodus 13 : 17 – 17 : 16

17 After Pharaoh had let the people go, God did not lead them along the road to the land of the Philistines, although that was nearby, for God said, “The people might change their minds if they see war and return to Egypt.” 18 So God led the people around by the way of the wilderness to the Sea of Reeds, and Bnei-Yisrael went up out of the land of Egypt armed.

19 Moses also took the bones of Joseph with him, for he had made Bnei-Yisrael swear an oath saying, “God will surely remember you, and then you are to carry my bones away with you.”[a]

20 So they journeyed from Succoth and encamped in Etham, on the edge of the wilderness. 21 Adonai went before them in a pillar of cloud by day to lead the way and in a pillar of fire by night to give them light. So they could travel both day and night. [b] 22 The pillar of cloud by day and the pillar of fire by night never departed from the people.

Sea of Reeds Showdown

14 Adonai spoke to Moses saying, 2 “Speak to Bnei-Yisrael, so that they turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to camp by the sea, opposite Baal-zephon. 3 Pharaoh will say concerning Bnei-Yisrael, ‘They are wandering aimlessly in the land—the wilderness has shut them in!’ 4 I will harden Pharaoh’s heart, so he will follow after them. Then I will be glorified over Pharaoh along with all his army, and the Egyptians will know that I am Adonai.” So they did so.

https://www.biblegateway.com/passage/?search=Exo.+13%3A17-17%3A16&version=TLV



Yad - Pointer
       
Haftarah Reading

Judges 4 : 4 5 : 31

4 Now Deborah, a woman who was a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and Bnei-Yisrael came up to her for judgment. 6 Now she sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, “Hasn’t Adonai, God of Israel, commanded, ‘Go, march to Mount Tabor, and take with you 10,000 men of the sons of Naphtali and of the sons of Zebulun? 7 Then at the Kishon torrent, I will draw out to you Sisera, commander of Jabin’s army with his chariots and his multitude, and I will give him into your hand.’”

8 But Barak said to her, “If you are going with me, then I will go. But if you aren’t going with me, I won’t go.”

9 “Surely I will go with you,” she said. “However, no honor will be yours on the way that you are about to go—for Adonai will sell Sisera into the hand of a woman.” So Deborah arose and went with Barak to Kedesh. 10 Then Barak summoned Zebulun and Naphtali together to Kedesh, and 10,000 men marched up after him, and Deborah went up with him.

11 Now Heber the Kenite had separated himself from the Kenites, from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is near Kedesh.

12 They told Sisera that Barak son of Abinoam had gone up to Mount Tabor. 13 So Sisera ordered all his chariots—900 iron chariots—and all the troops that were with him, from Harosheth-ha-goyim to the Kishon.

https://www.biblegateway.com/passage/?search=Jdg+4%3A4-5%3A31&version=TLV



Prophet
       
messianic Brit Chadashah Reading

Matthew 5 : 1 – 48

Drash on the Mountain

5 Now when Yeshua saw the crowds, He went up on the mountain. And after He sat down, His disciples came to Him. 2 And He opened His mouth and began to teach them, saying,

3 “Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
4 “Blessed are those who mourn,
    for they shall be comforted.
5 “Blessed are the meek,
    for they shall inherit the earth.
6 “Blessed are those who hunger and thirst for righteousness,
    for they shall be satisfied.
7 “Blessed are the merciful,
    for they shall be shown mercy.
8 “Blessed are the pure in heart,
    for they shall see God.
9 “Blessed are the peacemakers,
    for they shall be called sons of God.
10 “Blessed are those who have been persecuted for the sake of righteousness,
    for theirs is the kingdom of heaven.

11 “Blessed are you when people revile you and persecute you and say all kinds of evil against you falsely, on account of Me.

12 Rejoice and be glad, for your reward in heaven is great! For in the same way they persecuted the prophets who were before you.”[a]

https://www.biblegateway.com/passage/?search=Mt.+5%3A1%E2%80%9348&version=TLV

John 6 : 15 – 71

[a] 15 Realizing that they were about to come and seize Him by force to make Him king, Yeshua withdrew again to the mountain, Himself alone.

The Savior on the Sea

16 Now when evening came, Yeshua’s disciples went down to the sea. 17 Getting into a boat, they set out to cross the sea toward Capernaum. By now it had become dark, and still Yeshua had not come to them. 18 A great wind began to blow, stirring up the sea.

19 After they had rowed about twenty-five or thirty stadia,[b] they catch sight of Yeshua walking on the sea, approaching the boat. They were terrified! 20 But Yeshua says to them, “I am. Don’t be afraid.” [c] 21 Then they wanted to take Him into the boat, and right away the boat reached the shore where they were headed.

The Bread from Heaven

22 The next day, the crowd remaining on the other side of the sea realized that no other boat had been there except the one, and that Yeshua hadn’t gone into the boat with His disciples, but that His disciples had gone away alone. 23 Some other boats from Tiberias came close to the place where they had eaten the bread after the Master had given thanks. 24 So when the crowd realized that neither Yeshua nor His disciples were there, they got into the boats and set off for Capernaum to find Him. 25 When they found Him on the other side of the sea, they said, “Rabbi, when did You get here?”

https://www.biblegateway.com/passage/?search=John+6%3A15-71&version=TLV

 

I Corinthians 10 : 1 - 5

Warnings from History

10 For I do not want you to be ignorant, brothers and sisters, that our fathers were all under the cloud and all passed through the sea. [a] 2 They all were immersed into Moses in the cloud and in the sea. 3 And all ate the same spiritual food, 4 and all drank the same spiritual drink—for they were drinking from a spiritual rock that followed them, and the Rock was Messiah. [b] 5 Nevertheless, God was not pleased with most of them, for they were struck down in the desert.[c]

https://www.biblegateway.com/passage/?search=I+Cor.+10%3A1-5&version=TLV

 

 
 

Music Styles Christian Hip Hop

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Styles

On this radio station you will find the following music styles;

excerpts and links to wikipedia

Christian Hip Hop

Christian hip hop (originally Gospel rap, also known as Christian rap, Gospel hip hop, or holy hip hop) is hip hop music characterized by a Christian worldview, with the general purposes of evangelization (Christian mission work), edifying some members of the church and/or simply entertaining. Christian hip hop emerged from urban communities in the United States in the 1980s, when it existed almost exclusively in small underground scenes, with minimal formal industry promotion and little mainstream attention.

Christian hip hop, blending rhythmic music and faith-based lyrics, first emerged on record in 1982 with a track entitled "Jesus Christ (The Gospel Beat)" by Queens, New York artist McSweet. The first full-length, Christian hip hop album, Bible Break, by Oklahoma artist Stephen Wiley, was released in 1985 with the title track becoming a hit on Christian radio in 1986. Other early Christian hip recording artists from the mid-1980s included P.I.D. (Preachas in Disguise), who recorded to funky rock rhythms, as well as JC & the Boys and Michael Peace.

The most prominent Christian rappers have been tobyMac, who was the first rapper to have success in the mainstream Christian music scene, and Lecrae, who has emerged recently on the mainstream rap scene.

History

The first commercially released and distributed Gospel hip hop record was by Queens, New York MC Pete Harrison, under the recording name 'McSweet', The Gospel Beat: Jesus-Christ (1982), written and arranged by Harrison and produced by Mac Sulliver on Lection Records of PolyGram.[1][2][3] The first notable full album released was Stephen Wiley's Bible Break (1985), written by Wiley and produced by Mike Barnes on Brentwood Records.[4][5][6][7] In the same year by David Guzman founded JC & The Boyz. Some of America's premiere Christian rappers, such as: Michael Peace, SFC, Dynamic Twins, MC Peace, and T-Bone came out of this crew. A more commercially successful crew known as P.I.D. (Preachers in Disguise) released five recordings. Michael Peace is an American rapper and one of Christian rap's first solo artists.

In the late 1980s, other crews emerged, including dc Talk, E.T.W. (End Time Warriors) and S.F.C. (Soldiers for Christ). ETW was led by producer/artist Mike Hill who went on to pastor one of the largest inner city youth groups in the country out of Tulsa Oklahoma. S.F.C. was led by Chris Cooper who originally rapped as Super C (short for Super Chris / Super Christian) and later became Sup the Chemist and then finally Soup the Chemist. Christian emcee Danny "D-Boy" Rodriguez was another well-known early Gospel rap artist, but was murdered in 1990 in Texas.[8]

The 1990s saw the continuing trend of funky rap artists blending faith and rap, such as D.O.C. (Disciples of Christ) who emerged from Oklahoma as well as the Gospel Gangstaz from Compton and South Central Los Angeles, California. In 1991, JC Crew emerged featuring Maximillian (West Coast beat box champion) and T-Bone.

Gotee Records formed in 1994, co-founded by dc Talk member Toby McKeehan, better known as TobyMac, making it the first record label marketed explicitly for Christian hip hop and R&B that was backed by a major label. The label was among the first to market the Contemporary Christian music market through distribution at Christian bookstores and playing on Christian radio. This trend continued with other labels such as Tooth & Nail's Uprok Records and others that gave an outlet to hip hop artists who identified themselves as Christian and wanted a broader market. Recently, a number of artists and labels such as Reach Records, Grace and Peace Records, Godchaserz Ent., Lampmode Recordings, Collision Records, End of Earth Records, Rezurrected Muzic, Cross Movement Records, Grapetree Records, Syntax Records, Deepspace5 Records, Universal Funk Records, Illect Recordings and The New Unstoppable Records have purposely marketed to people outside of churches[9]

Artists and style

Although generally described to be Christian rappers, artists such as Lecrae, Andy Mineo, KB, Trip Lee, Tedashii, Social Club, NF, John Givez, Jgivens, Derek Minor and Propaganda describe themselves hip hop artists who are expressing themselves, and are openly Christian.[10] Just like in Christian rock and other Christian music genres, some artists welcome being called Christian artists while others do not want it to be labeled as "Christian music", as to not limit their music to the Christian music market.

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Index of Artists

Index of Artists

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