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Parashah - Chayei (The Life of Sarah)

Weekly Parashah


Torah: Gen. 23:1–25:18 Haftara: 1 Kgs. 1:1–31  Brith Chadashah: Mt. 1:1-17
Mt. 2:1–231
Cor. 15:50-57

Chayei Sarah (The Life of Sarah)

Scripture: 

 Genesis. 23:1–25:18

Torah

 

Abraham Purchases Machpelah

23 Now Sarah’s life was 127 years—the years of Sarah’s life. 2 Sarah died in Kiriath-arba (that is, Hebron), in the land of Canaan. Abraham came to mourn for Sarah and to weep over her.

3 Then Abraham rose from before his dead one and spoke to the sons of Heth saying, 4 “I am an outsider and a sojourner among you. Give me a gravesite among you so that I may bury my dead from before my presence.”5 The sons of Heth answered Abraham, saying to him, 6 “Listen to us, my lord. You are a prince of God among us. Bury your dead in the best of our graves. None among us will withhold his grave from you, to bury your dead one.” 7 Then Abraham got up and bowed down to the people of the land, to the sons of Heth, 8 and spoke with them saying, “If you are of a mind to let me bury my dead from before my presence, listen to me. Plead with Ephron son of Zophar on my behalf, 9 that he may give me the cave of Machpelah that belongs to him, that is at the end of his field. At the full price let him give it to me in your midst for a gravesite.”10 Now Ephron was sitting in the midst of the sons of Heth. And Ephron the Hittite answered Abraham in the ears of the sons of Heth, all those who enter the gate of his city, saying, 11 “No, my lord, listen to me. The field—I hereby give it to you. Also the cave that is in it—I hereby give it to you. In the eyes of the sons of my people, I hereby give it to you. Bury your dead one.”

https://www.biblegateway.com/passage/?search=Gen.+23%3A1%E2%80%9325%3A18&version=TLV

Scripture: 

 1 Kings 1:1–31

Haftarah

Rivalry for the Throne

1 Now King David was old, advanced in years. Though they covered him with clothes, he could not keep warm. 2 So his servants said to him: “Let them seek a young virgin for my lord the king, and let her attend the king and be his nurse; and let her lie by your side, so my lord the king may keep warm.”

3 So they sought for a beautiful girl throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. 4 The girl was very beautiful. So she became the king’s nurse and served him, but the king was not intimate with her.5 Now Adonijah son of Haggith exalted himself, saying: “I’ll be king!” So he prepared for himself chariots, horsemen and 50 men to run before him. 6 His father had not scolded him at any time by asking: “Why have you behaved this way?” He was also a very handsome man; and he was born after Absalom.7 So he conferred with Joab son of Zeruiah and with Abiathar the kohen. Following Adonijah, they supported him. 8 But Zadok the kohen, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei and David’s mighty men, were not on Adonijah’s side. 9 Then Adonijah sacrificed sheep, oxen and fattened cattle by the stone of Zoheleth[a], which is beside En-rogel, and invited all his brothers, the king’s sons, and all the men of Judah, the king’s servants, 10 but he did not invite Nathan the prophet, Benaiah, the mighty men, or Solomon. 11 But Nathan spoke to Bath-sheba, Solomon’s mother, saying: “Haven’t you heard that Adonijah son of Haggith has assumed the kingship—and our lord David doesn’t know it?https://www.biblegateway.com/passage/?search=1+Kgs.+1%3A1%E2%80%9331&version=TLV

Scripture: 

 Matthew 1:1-17
Matthew 2:1–31
Corinthians 15:50-57

Brit Chadashah

 

Forefathers of Yeshua the Messiah

1 The book of the genealogy[a] of Yeshua ha-Mashiach, Ben-David,[b] Ben-Avraham: 2 Abraham fathered Isaac, Isaac fathered Jacob, Jacob fathered Judah and his brothers, 3 Judah fathered Perez and Zerah by Tamar,[c] Perez fathered Hezron, Hezron fathered Ram, 4 Ram fathered Amminadab, Amminadab fathered Nahshon, Nahshon fathered Salmon, 5 Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth,[d] Obed fathered Jesse, 6 and Jesse fathered David the king.

David fathered Solomon by the wife of Uriah, [e] 7 Solomon fathered Rehoboam, Rehoboam fathered Abijah, Abijah fathered Asa, 8 Asa fathered Jehoshaphat, Jehoshaphat fathered Joram, Joram fathered Uzziah, 9 Uzziah fathered Jotham, Jotham fathered Ahaz, Ahaz fathered Hezekiah, 10 Hezekiah fathered Manasseh, Manasseh fathered Amon, Amon fathered Josiah, 11 and Josiah fathered Jeconiah and his brothers at the time of the exile to Babylon.

https://www.biblegateway.com/passage/?search=Mt.+1%3A1-17&version=TLV

Matthew 2 : 1 – 23

Wise Men Follow His Star

2 Now after Yeshua was born in Bethlehem of Judea, in the days of King Herod, magi from the east came to Jerusalem, 2 saying, “Where is the One who has been born King of the Jews? For we saw His star in the east and have come to worship Him.”[a]

3 When King Herod heard, he was troubled, and all Jerusalem with him. 4 And when he had called together all the ruling kohanim and Torah scholars, he began to inquire of them where the Messiah was to be born. 5 So they told him, “In Bethlehem of Judea, for so it has been written by the prophet:6 ‘And you, Bethlehem, land of Judah,
    are by no means least among the rulers of Judah;
For out of you shall come a ruler
    who will shepherd My people Israel.’”[b]7 Then Herod secretly called the magi and determined from them the exact time the star had appeared. 8 And he sent them to Bethlehem and said, “Go and search carefully for the Child. And when you have found Him, bring word back to me so that I may come and worship Him as well.” 9 After listening to the king, they went their way. And behold, the star they had seen in the east went on before them, until it came to rest over the place where the Child was. 10 When they saw the star, they rejoiced exceedingly with great gladness. 11 And when they came into the house, they saw the Child with His mother Miriam; and they fell down and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh. [c] 12 And having been warned in a dream not to go back to Herod, they returned to their own country by another way.

https://www.biblegateway.com/passage/?search=Mt.+2%3A1%E2%80%9323&version=TLV

1 Corinthians 15 : 50 – 57

50 Now I say this, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, and what decays cannot inherit what does not decay. 51 Behold, I tell you a mystery:

We shall not all sleep,
but we shall all be changed—
52 in a moment, in the twinkling of an eye,
at the last shofar.[a]
For the shofar will sound,
and the dead will be raised incorruptible,
and we will be changed.
53 For this corruptible must put on incorruptibility,
and this mortal must put on immortality.
54 But when this corruptible will have put on incorruptibility
and this mortal will have put on immortality,
then shall come to pass the saying that is written:“Death is swallowed up in victory.”[b]
55 “Where, O Death, is your victory?
Where, O Death, is your sting?”[c]56 Now the sting of death is sin, and the power of sin is the Torah. 57 But thanks be to God, who keeps giving us the victory through our Lord Yeshua the Messiah!

https://www.biblegateway.com/passage/?search=1+Cor.+15%3A50-57&version=TLV

Parashah in 60 seconds

 

Music Styles Contemporary Worship Music

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Styles

On this radio station you will find the following music styles;

excerpts and links to wikipedia

Contemporary Worship Music (CWM) (Praise and Worship Music)

Contemporary worship music (CWM) is a loosely defined genre of Christian music used in contemporary worship. It has developed over the past sixty years and is stylistically similar to pop music. The songs are frequently referred to as "praise songs" or "worship songs" and are typically led by a "worship band" or "praise team", with either a guitarist or pianist leading. It is becoming a common genre of music sung in Western churches, particularly in Pentecostal churches, both denominational and nondenominational. Also many non-Charismatic Protestant Churches use this type of music. Some do so exclusively. Others have services that are just traditional along with services that are just contemporary. Others simply mix this type of music in with traditional. Some Protestant churches avoid this music and remain traditional. Also, Roman Catholic churches are using this type of music in some parishes. Some mix it in with more traditional music; others have certain masses with just contemporary worship music along with traditional masses; others only use contemporary; many others steer clear of contemporary worship and stick with traditional.

History and development

In the early 1950s, the Taizé Community in France started to attract youths from several religious denominations with worship hymns based on modern melodies.

In the 1950s and 1960s the Christian Church began to place particular emphasis on reaching to the youth. Christian Unions in university environments hosted evangelistic talks and provided biblical teaching for their members, Christian cafes opened with evangelistic aims, and church youth groups were set up.  Amateur musicians from these groups began playing Christian music in a popular idiom. Some Christians felt that the Church needed to break from its stereotype as being structured, formal and dull to appeal to the younger generation. By borrowing the conventions of popular music, the antithesis of this stereotype, the Church restated the claims of the Bible through Christian lyrics, and thus sent the message that Christianity was not outdated or irrelevant. The Joystrings were one of the first Christian pop groups to appear on television, in Salvation Army uniform, playing Christian beat music. The Jesus People in America also had particular influence,  and began to create their own musical subculture, sometimes referred to as Jesus music— essentially hippie-style music with biblical lyrics. This Jesus music gradually bifurcated into Christian rock (music played for concerts) and 'praise music' (music for communal worship).

Churches began to adopt some of these songs and the styles for corporate worship. These early songs for communal singing were arguably the first examples of contemporary worship music, and were characteristically simple,  'Youth Praise', published in 1966, was one of the first and most famous collections of these songs and was compiled and edited by Michael Baughen and published by the Jubilate Group.

As of the early 1990s, songs such as "Lord, I Lift Your Name on High", "Shine, Jesus, Shine" and "Shout to the Lord" had been accepted in many churches. Integrity Media, Maranatha! Music and Vineyard were already publishing newer styles of music. Supporters of traditional worship hoped the newer styles were a fad, while younger people cited Psalms 96:1, "Sing to the Lord a new song". Prior to the late 1990s, many felt Sunday morning was a time for hymns, and young people could have their music on the other six days. A "modern worship renaissance" helped make it clear any musical style was acceptable if true believers were using it to praise God. The changes resulted from the Cutting Edge recordings by the band Delirious?, the Passion Conferences and their music, the Exodus project of Michael W. Smith, and the band Sonicflood. Contemporary worship music became an integral part of Contemporary Christian music.[1]

More recently songs are displayed using projectors on screens at the front of the church, and this has enabled greater physical freedom, and a faster rate of turnover in the material being sung. Important propagators of CWM today include Hillsong, Vineyard, Bethel Music and Soul Survivor.

Theology and lyrics

As CWM is closely related to the charismatic movement, the lyrics and even some musical features reflect its theology. In particular the charismatic movement is characterised by its emphasis on the Holy Spirit, personal encounter and relationship with God, and agape.
 

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