| |
|
|
 |
Torah Reading
Genesis 25 : 19 – 28 : 9
Esau and Jacob
19 Now these are the genealogies of Isaac, Abraham’s son. Abraham fathered Isaac. 20 Isaac was 40 years old when he took for himself Rebekah, the daughter of Bethuel the Aramean from Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 Isaac prayed to Adonai on behalf of his wife because she was barren. Adonai answered his plea and his wife Rebekah became pregnant.
22 But the children struggled with one another inside her, and she said, “If it’s like this, why is this happening to me?” So she went to inquire of Adonai. 23 Adonai said to her:“Two nations are in your womb,
and two peoples from your body
will be separated.
One people will be stronger
than the other people,
but the older will serve the younger.” 24 When her time came to give birth, indeed there were twins in her womb. 25 Now the first came out reddish, all of him was like a fur coat, and they named him Esau. 26 Afterward his brother came out with his hand holding onto Esau’s heel—so he was named Jacob. Isaac was 60 years old when he fathered them.27 When the boys grew up, Esau became a man knowledgeable in hunting, an outdoorsman, while Jacob was a mild man, remaining in tents. 28 Now Isaac loved Esau because he had a taste for wild game, but Rebekah loved Jacob.29 Now Jacob cooked a stew. When Esau came in from the field, he was exhausted, 30 so Esau said to Jacob, “Please feed me some of this really red stuff, because I’m exhausted”—that is why he is called Edom.https://www.biblegateway.com/passage/?search=Gen.+25%3A19%E2%80%9328%3A9&version=TLV
|
 |
| |
|
|
|
Haftarah Reading
Malachai 1 : 1 – 2 : 7
Jacob Loved Adonai
1 An oracle[a]: The word of Adonai to Israel by Malachi[b].
2 “I loved you,” says Adonai.
But you say: “How have you loved us?”
“Was Esau not Jacob’s brother?”
—it is the declaration of Adonai—
“Yet I loved Jacob 3 and Esau I hated.
I made his hills a wasteland
and gave his inheritance to jackals of the wilderness.”
4 For Edom may say,
“We have been beaten down,
but we will return and rebuild the ruins.”
Thus Adonai-Tzva’ot says:
“They may rebuild but I will tear down.
They will be called a wicked territory,
the people Adonai denounced forever.
5 So you will see, and you will say:
‘May Adonai be magnified beyond the border of Israel!’”
Despicable Sacrifices
6 “A son honors his father, and a servant his master. So if I am Father, where is My honor? If I am Master, where is My reverence?”—says Adonai-Tzva’ot—“you, kohanim who despise My Name!”But you say, “How did we despise Your Name?”7 “By offering defiled bread on My altar.” But you say, “How did we defile You?” When you say, “The table of Adonai is despicable.”8 “When you bring a blind one as sacrifice, is it not wrong? Or when you bring a lame or sick one, is it not wrong? Offer them now to your governor! Would he be pleased with you? Or will he acknowledge you favorably?” says Adonai-Tzva’ot.9 “So now, implore God’s favor! Then, will He be gracious to us? Since this has come from your hands, will He accept any of it from you?” says Adonai-Tzva’ot.10 “If just one of you would shut the doors, and not light My altar uselessly! I have no delight in you,” says Adonai-Tzva’ot. “Nor will I accept any offering from your hand.https://www.biblegateway.com/passage/?search=Mal.+1%3A1%E2%80%932%3A7+&version=TLV
|
 |
| |
|
|
|
 |
Brit Chadashah Reading
Luke 3 : 1 – 18
John the Immerser at the Jordan
3 It was now the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, and Herod was tetrarch of the Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene. 2 During the high priesthood of Annas and Caiaphas, the word of God came upon John, the son of Zechariah, in the wilderness. 3 And he came into all the surrounding region of the Jordan, proclaiming an immersion of repentance for the removal of sins. 4 As it is written in the scroll of the words of Isaiah the prophet,
“The voice of one crying in the wilderness,
‘Prepare the way of Adonai,
and make His paths straight.
5 Every valley shall be filled up
and every mountain and hill brought low.
The crooked shall be made straight
and the rough ways made smooth,
6 and all humanity shall see the salvation of God.’”[a] 7 Therefore John was saying to the crowds that came out to be immersed by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Therefore produce fruits worthy of repentance; and don’t even begin to say among yourselves, ‘We have Abraham as our father’! For I tell you that from these stones God can raise up children for Abraham. 9 Even now the axe is laid at the root of the trees, so every tree that does not produce good fruit is cut down and thrown into the fire!”https://www.biblegateway.com/passage/?search=Lk.+3%3A1%E2%80%9318&version=TLV
Romans 9 : 1 – 31
The Role of Israel
9 I tell the truth in Messiah—I do not lie, my conscience assuring me in the Ruach ha-Kodesh— 2 that my sorrow is great and the anguish in my heart unending. 3 For I would pray that I myself were cursed, banished from Messiah for the sake of my people—my own flesh and blood, [a] 4 who are Israelites. To them belong the adoption[b] and the glory[c] and the covenants and the giving of the Torah[d] and the Temple service[e] and the promises. 5 To them belong the patriarchs—and from them, according to the flesh, the Messiah, who is over all, God, blessed forever. Amen.
6 But it is not as though the word of God has failed. For not all those who are descended from Israel are Israel, 7 nor are they all children because they are Abraham’s seed; rather, “Your seed shall be called through Isaac.” [f] 8 That is, it is not the children of the flesh who are children of God; rather, the children of the promise are counted as seed. 9 For the word of promise is this: “At this time I will come, and Sarah shall have a son.” [g] 10 And not only this, but also Rebecca having twins, from one act with our father Isaac. 11 Yet before the sons were even born and had not done anything good or bad—so that God’s purpose and choice might stand not because of works but because of Him who calls— 12 it was said to her, “The older shall serve the younger.” [h] 13 As it is written, “Jacob I loved, but Esau I hated.”[i]14 What shall we say then? There is no injustice with God, is there? May it never be! 15 For to Moses He says,“I will have mercy on whom I have mercy,and I will have compassion on whom I have compassion.”[j] 16 So then it does not depend on the one who wills or the one who strives, but on God who shows mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I raised you up—to demonstrate My power in you, so My name might be proclaimed in all the earth.” [k] 18 So then He has mercy on whom He wills, and He hardens whom He wills. 19 You will say to me then, “Why does He still find fault? For who has resisted His will?” 20 But who in the world are you, O man, who talks back to God? Will what is formed say to the one who formed it, “Why did you make me like this?” [l]https://www.biblegateway.com/passage/?search=Rom.+9%3A1-31&version=TLV |
| |
|
|
