Torah Reading 

Numbers 30 : 2 – 32 : 42

2 Whenever a man makes a vow to Adonai or swears an oath to obligate himself by a pledge, he is not to violate his word but do everything coming out of his mouth.[a]

3 “Suppose a woman in her youth vows to Adonai or obligates herself by a pledge in her father’s house. 4 If her father should hear her vow or her pledge with which she obligated herself and her father says nothing to her, all her vows and every pledge by which she has obligated herself will stand. 5 But if her father should forbid it on the day of his hearing it, none of her vows or pledges by which she has obligated herself will stand. Adonai will forgive her because her father has forbidden her.

6 “Suppose she should marry, after her vow or a rash promise of her lips by which she obligated herself. 7 Now if her husband hears about it but says nothing to her on the day he hears about it, her vows will stand and her pledges by which she has obligated herself will stand. 8 But if her husband should hear about it and on the day he hears it he forbids it, he thereby nullifies her vow and her rash promise by which her lips have obligated her, and Adonai will forgive her.

https://www.biblegateway.com/passage/?search=Num.+30%3A2-32%3A42&version=TLV

Numbers 33 : 1 – 36 : 13

Israel’s Journeys Reviewed

33 These are the journeys of Bnei-Yisrael when they came out of Egypt by their divisions under the hand of Moses and Aaron. 2 Moses recorded the stages of their journeys at Adonai’s command. These then are their journeys by stages.

3 Bnei-Yisrael set out from Rameses on the fifteenth day of the first month, the first day after Passover. They went out with a high hand in the sight of all Egypt. [a]4 Now the Egyptians were burying those whom Adonai had struck down among them. Adonai had brought judgments on all their first-born and their gods.

5 Bnei-Yisrael left Rameses and encamped at Succoth. 6 They departed from Succoth and camped at Etham on the edge of the wilderness. 7 They left from Etham and turned back toward Pi-Hahiroth, east of Baal-Zephon, and camped before Migdol. 8 They left from before Pi-Hahiroth and passed through the sea into the wilderness. They traveled three days journey into the wilderness of Etham and camped at Marah. 9 They departed from Marah and went to Elim. There were twelve water springs and 70 palm trees in Elim, so they camped there. 10 They left Elim and camped by the Sea of Reeds.

https://www.biblegateway.com/passage/?search=Num.+33%3A1-36%3A13&version=TLV

Jeremiah 2 : 4 – 28

4 Hear the word of Adonai, O house of Jacob and all the families of the house of Israel. 5 Thus says Adonai:

“What fault did your fathers find in Me
    that they strayed so far from Me?
They walked after worthless things,
    becoming worthless themselves?[a]
6 They did not ask ‘Where is Adonai,
    who brought us up from the land of Egypt
    and led us through the wilderness,
    through a land of deserts and rifts,
    through a land of drought and distress,
    through a land where no one travels,
        where no one lives?’
7 Yet I brought you into a fertile land,
        to eat of its fruit and goodness.
    When you came, you defiled My land.
    You made My heritage an abomination.
8 The kohanim did not ask,
        ‘Where is Adonai?’
    The Torah experts did not know Me.
    The shepherds rebelled against Me.
    The prophets prophesied by Baal
        and went after unprofitable things.
9 Therefore I will plead with you again!”
It is a declaration of Adonai.
    “I will contend with your children’s children.
10 Cross to the coasts of Kittim[b] and see!
    Send to Kedar, and observe carefully.
    See if there has been anything like this.
11 Has a nation changed its gods—
        even though they are not gods?
    Yet My people have exchanged their glory
    for worthless things.
12 Be appalled at this, O heavens!
    Be utterly horrified and dumbfounded.”

It is a declaration of Adonai.

https://www.biblegateway.com/passage/?search=Jer+.2%3A4%E2%80%9328&version=TLV

Jeremiah 3 : 4

4 Did you not just now call to Me:
    ‘Avi! You are a friend of my youth.

https://www.biblegateway.com/passage/?search=Jer.+3%3A4&version=TLV

Matthew 5 : 33 – 37

33 “Again, you have heard that it was said to those of old, ‘You shall not swear falsely, but shall carry out your oaths to Adonai.’ [a] 34 But I tell you, do not swear at all—not by heaven, for it is the throne of God; 35 or by the earth, for it is the footstool of His feet;[b] or by Jerusalem, for it is the city of the Great King. [c] 36 And do not swear by your head, for you cannot make a single hair white or black. 37 But let your word ‘Yes’ be ‘Yes’ and your ‘No,’ ‘No’—anything more than this is from the evil one.”

https://www.biblegateway.com/passage/?search=Mat.+5%3A33-37&version=TLV

Hebrews 9 : 11 – 28

11 But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation), 12 He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption. 13 For if the blood of goats and bulls[a] and the ashes of a heifer sprinkling those who have been defiled[b] sanctify for the cleansing of the flesh, 14 how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our[c] conscience from dead works to serve the living God?

15 For this reason He is the mediator of a new covenant,[d] in order that those called may receive the promised eternal inheritance—since a death has taken place that redeems them from violations under the first covenant. 16 For where there is a covenant, the death of the one who made it must be established. [e] 17 For a covenant is secured upon the basis of dead bodies, since it has no strength as long as the one who made it lives. 18 That is why not even the first covenant was inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and he sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant which God commanded you.” [f] 21 And in the same way, he sprinkled the tabernacle and all the vessels of the ministry with the blood. [g] 22 And nearly everything is purified in blood according to the Torah, and apart from the shedding of blood there is no forgiveness.[h]

https://www.biblegateway.com/passage/?search=Heb+9%3A11-28&version=TLV 

James 4 : 1 - 12

Resist Pride and Evil

4 Where do quarrels and conflicts among you come from? Don’t they come from this, namely your passions that battle within your body parts? 2 You crave and have not. You murder and you envy, yet you cannot get it. You fight and you wage war. You do not have because you do not ask. 3 You ask and do not receive, because you ask with wrong motives so you may spend it on your passions. 4 You adulteresses![a] Don’t you know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you think that in vain the Scripture says, “He yearns jealously over the spirit which He made to dwell in us”? 6 But He gives greater grace. Therefore it says,

“God opposes the proud,
but gives grace to the humble.”[b]

7 Therefore submit to God. But resist the devil and he will flee from you. 8 Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded! [c] 9 Lament and mourn and weep! Let your laughter be turned into mourning, and your joy into gloom. 10 Humble yourselves in the sight of Adonai, and He shall lift you up. [d] 11 Do not speak evil against one another, brethren. The one who speaks against a brother or judges his brother, speaks evil against the Torah and judges the Torah. But if you judge the Torah, you are not a doer of the Torah, but a judge. 12 There is only one lawgiver and judge[e]—the One who is able to save and to destroy. But who are you who judges your neighbor?

https://www.biblegateway.com/passage/?search=James+4%3A1-12&version=TLV

Torah Reading 

Numbers 25 : 10 – 30 : 1

10 Then Adonai spoke to Moses saying, 11 “Phinehas son of Eleazar son of Aaron the kohen has turned away My anger from Bnei-Yisrael because he was very zealous for Me among them, so that I did not put an end to Bnei-Yisrael in My zeal. 12 So now say: See, I am making with him a covenant of shalom! 13 It will be for him and his descendants after him a covenant of an everlasting priesthood—because he was zealous for his God and atoned for Bnei-Yisrael.”

14 The name of the Israelite man killed with the Midianite woman was Zimri son of Salu, a prince of a Simeonite ancestral household. 15 The name of the executed Midianite woman was Cozbi, daughter of Zur—he was a tribal head of an ancestral house in Midian.

16 Adonai spoke to Moses saying, 17 “Deal with the Midianites as enemies and strike them. 18 For they have been enemies to you in their deceptions of you in the matter of Peor and in the matter of Cozbi, the daughter of a Midianite prince, their sister who was slain on the day of the plague on account of the Peor incident.”

Numbering the Second Generation

26 After the plague, Adonai said to Moses and Eleazar son of Aaron the kohensaying, 2 “Take a headcount of the entire community of Bnei-Yisrael, sons twenty years old and upward, by their ancestral houses, all who can serve in Israel’s army.”

3 So Moses and Eleazar the kohen spoke with them on the Moabite plains by the Jordan across from Jericho saying, 4 “Just as Adonai commanded Moses, a census will be taken of all men of Bnei-Yisrael who came out of Egypt, from 20 years old and upward.”

https://www.biblegateway.com/passage/?search=Num.+25%3A10%E2%80%9330%3A1&version=TLV

Jeremiah 1 : 1 – 2 : 3

The Call of Jeremiah

1 The words of Jeremiah son of Hilkiah, one of the kohanim who were in Anathoth in the land of Benjamin. 2 The word of Adonai came to him during the days of King Josiah of Judah, son of Amon, in the thirteenth year of his reign. 3 It continued during the days of King Jehoiakim of Judah, son of Josiah, until the end of the eleventh year of King Zedekiah of Judah, son of Josiah—until the exile from Jerusalem in the fifth month.

4 The word of Adonai came to me, saying:

5 “Before I formed you in the womb, I knew you,
    and before you were born, I set you apart—
    I appointed you prophet to the nations.”
6 Then I said, “Alas, Adonai Elohim!
    Look, I don’t know how to speak!
    For I’m still a boy!”
7 But Adonai answered me,
    “Do not say ‘I’m only a boy!’
    For to everyone I send you, you will go,
    and all I command you, you will speak.
8 Do not be afraid of them!
    For I am with you to deliver you.”
It is a declaration of Adonai.

9 Then Adonai stretched out His hand and touched my mouth and Adonai said to me,

“Behold, I have put My words in your mouth.
https://www.biblegateway.com/passage/?search=Jer.+1%3A1%E2%80%932%3A3+&version=TLV

Mark 11 : 27 – 12 : 37

A Question for a Question

27 Again they come to Jerusalem. While Yeshua was walking in the Temple, the ruling kohanim, Torah scholars, and elders come up to Him. 28 And they start saying to Him, “By what authority are You doing these things? Who gave You this authority to do these things?”

29 Yeshua said to them, “I will put one question to you. Answer Me, and I will tell you by what authority I do these things. 30 The immersion of John—was it from heaven or from men? Answer Me!”

31 They began to dialogue among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Then why didn’t you believe him?’ 32 But if we say, ‘From men’. . .?” They were afraid of the crowd, for all held that John really was a prophet. 33 So answering Yeshua, they say, “We don’t know.”

And Yeshua tells them, “Neither will I tell you by what authority I do these things.”

https://www.biblegateway.com/passage/?search=Mk.+11%3A27%E2%80%9312%3A37&version=TLV

Romans 11 : 2 - 32

2 God has not rejected His people whom He knew beforehand.[a] Or do you not know what the Scripture says about Elijah, how he pleads with God against Israel? 3 “Adonai, they have killed your prophets, they have destroyed your altars; I alone am left, and they are seeking my life.” [b] 4 But what is the divine response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.”[c] 5 So in the same way also at this present time there has come to be a remnant[d]according to God’s gracious choice. 6 But if it is by grace, it is no longer by works; otherwise grace would no longer be grace.

7 What then? What Israel is seeking, it has not obtained; but the elect obtained it, and the rest were hardened— 8 just as it is written,

“God gave them a spirit of stupor,
    eyes not to see and ears not to hear,
        until this very day.”[e]

9 And David says,

“Let their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 Let their eyes be darkened so they do not see,
    and bend their back continually.”[f]

11 I say then, they did not stumble so as to fall, did they?[g] May it never be! But by their false step salvation has come to the Gentiles, to provoke Israel to jealousy. [h]

https://www.biblegateway.com/passage/?search=Rom.+11%3A2-32&version=TLV

Torah Reading 

Numbers 22 : 2 – 25 : 9

2 When Balak son of Zippor, realized all that Bnei-Yisrael had done to the Amorites, 3 Moab became terrified because there were so many people. Moab was filled with dread because of Bnei-Yisrael. 4 Moab said to the elders of Midian, “The multitude will lick up everything around us like the ox licks up the grass of the field.”

Now Balak son of Zippor was king of Moab at that time. 5 He sent messengers to summon Balaam son of Beor, at Pethor near the River[a] in his native land, saying to him, “Look now, a people has come out of Egypt. See now, they cover the surface of the earth and are settling beside me. 6 Come now, curse this people for me, because they are too strong for me! Perhaps I may be able to defeat them and drive them away from the country. I know that whoever you bless will be blessed and whoever you curse will be accursed!”

7 The elders of Moab and Midian left with divination fees in their hand. When they came to Balaam, they told him Balak’s words.

8 He said to them, “Spend the night here. I will give you an answer just as Adonaispeaks to me.” So the officials of Moab stayed with Balaam.

9 God came to Balaam and asked, “Who are these men with you?”

10 Balaam said to God, “Balak son of Zippor, king of Moab, sent word to me: 11 See, the people coming out of Egypt cover the surface of the land. Come now, curse them for me. Perhaps I will be able to fight against them and drive them away!”

12 God said to Balaam, “Do not go with them! Do not curse them, for they are blessed!”

https://www.biblegateway.com/passage/?search=Num.+22%3A2%E2%80%9325%3A9&version=TLV 

Micah 5 : 6 – 6 : 8

The Remnant of Jacob

6 Now the remnant of Jacob will be
    in the midst of many peoples,
like dew from Adonai,
like abundant showers on grass
    that does not wait for a man,
    nor lingers for the sons of men.
7 For the remnant of Jacob will be among the nations,
    in the midst of many peoples,
like a lion among the forest beasts,
like a young lion among flocks of sheep,
who, if he passed through, would trample and tear to pieces,
    and there would be no deliverer.
8 May your hand be raised up against your adversaries,
and may all your foes be cut off.
9 “Now in that day”
—it is a declaration of Adonai—
“I will cut off your horses among you,
and I will destroy your chariots.
10 I will cut off the cities of your land,
and throw down all your strongholds.
11 I will cut off sorceries from your hand,
and you will have no more diviners.
12 I will cut off your carved images
and your sacred pillars from among you,
so you will no longer bow down
    to the work of your hands.
13 I will uproot your Asherah poles from among you,
and destroy your cities.
14 So I will execute vengeance in anger
and wrath on the nations that have not listened.

https://www.biblegateway.com/passage/?search=Mic.+5%3A6%E2%80%936%3A8&version=TLV

Mark 11 : 12 – 26

The Fruit of the Faithful

12 The next day, when they had left Bethany, He became hungry. 13 Seeing from a distance a fig tree in leaf, He went to see if He would find any fruit on it. When He came up to it, He found nothing except leaves, because it wasn’t the season for figs. 14 And He said to it, “May no one ever eat fruit from you again!” And His disciples were listening.

15 Then they came to Jerusalem. And He entered the Temple and started to drive out those selling and buying in the Temple. He overturned the tables of the moneychangers and the seats of those selling doves, 16 and He wouldn’t let anyone carry goods through the Temple. 17 And He began to teach them, saying, “Is it not written,

‘My house shall be called
a house of prayer for all the nations’?[a]
But you have made it a ‘den of thieves.’”[b]

18 The ruling kohanim and Torah scholars heard this and began looking for a way to destroy Him; for they were afraid of Him, because the whole crowd was astonished at His teaching. 19 Whenever evening came, Yeshua and His disciples would leave the city.

20 As they were passing by in the morning, they saw the fig tree shriveled from the roots. 21 Peter remembered and said to Yeshua, “Rabbi, look! The fig tree You cursed has shriveled up!”

22 And Yeshua answered, saying to them, “Have faith in God! 

https://www.biblegateway.com/passage/?search=Mk.+11%3A12%E2%80%9326+&version=TLV

Romans 11 : 25 – 32

The Mystery Revealed!

25 For I do not want you, brothers and sisters, to be ignorant of this mystery—lest you be wise in your own eyes[a]—that a partial hardening has come upon Israel until the fullness of the Gentiles has come in; [b] 26 and in this way[c] all Israel will be saved, as it is written,

“The Deliverer shall come out of Zion.
    He shall turn away ungodliness from Jacob.
27 And this is My covenant with them,[d]
    when I take away their sins.”[e]

28 Concerning the Good News, they are hostile for your sake; but concerning chosenness, they are loved on account of the fathers[f]— 29 for the gifts and the calling of God are irrevocable. [g] 30 For just as you once were disobedient to God but now have been shown mercy because of their disobedience, 31 in like manner these also have now been disobedient with the result that, because of the mercy shown to you, they also may receive mercy. 32 For God has shut up all in disobedience, so that He might show mercy to all.

https://www.biblegateway.com/passage/?search=Romans+11%3A25-32&version=TLV

Torah Reading 

Numbers 19 : 1 – 22 : 1

Red Heifer and Cleansing Water

19 Adonai spoke to Moses and Aaron saying, 2 “This is the statute of the Torahwhich Adonai commanded saying: Speak to Bnei-Yisrael that they bring to you a flawless red heifer on which there is no blemish and on which has never been a yoke. 3 Give her to Eleazar the kohen. He will take her outside the camp and slaughter her in his presence. 4 Then Eleazar the kohen is to take some of the blood on his finger and sprinkle it seven times toward the front of the Tent of Meeting.

5 “While watching, he is to burn the heifer, her hide, flesh, blood and refuse. 6 The kohen is to take some cedar wood, hyssop and scarlet wool, and cast them into the midst of the burning heifer.

7 “Afterward, the kohen is to wash his clothes and bathe his flesh with the water, and afterward he may come back into the camp. Still the kohen will be unclean until evening. 8 Also the one burning it is to wash his clothes and bathe his flesh with the water, and he will be unclean until evening.

9 “A clean man is to gather up the ashes of the heifer and put them in a clean place outside the camp. They are to be for the community of Bnei-Yisrael to use as water of purification from sin.

10 “The one who gathers the heifer’s ashes is also to wash his clothes as well as be unclean until evening. It will be a permanent statute for Bnei-Yisrael and for the outsider living among them.

https://www.biblegateway.com/passage/?search=Num.+19%3A1%E2%80%9322%3A1&version=TLV 

Judges 11 : 1 – 33

Jephthah’s Valor and Vow

11 Now Jephthah the Gileadite was a mighty man of valor[a], but he was son of a prostitute, while Gilead was Jephthah’s father. 2 But Gilead’s wife bore him sons, and when the wife’s sons grew up, they drove Jephthah out and said to him, “You won’t inherit in our father’s house, for you are a son of another woman.” 3 Then Jephthah fled from his brothers and lived in the land of Tob. Some worthless fellows joined with Jephthah and went out with him.

4 Now it came about after a while that the children of Ammon fought with Israel. 5 When the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah from the land of Tob. 6 They said to Jephthah, “Come and be our chief, so we may fight the children of Ammon.”

7 Jephthah then said to the elders of Gilead, “Didn’t you hate me and drive me out of my father’s house? So why are you coming to me now that you’re in trouble?”

8 “Here is why we’re now turning to you,” the elders of Gilead said to Jephthah. “Come with us, fight the children of Ammon, and then you will become head over all the inhabitants of Gilead.”

9 So Jephthah said to the elders of Gilead, “If you take me back home to fight the children of Ammon, and Adonai gives them over to me, I should become your head!”

10 The elders of Gilead said to Jephthah, “Let Adonai be witness between us if we don’t do as you say.” 11 Then Jephthah went with the elders of Gilead, and the people made him head and chief over them, after Jephthah repeated all his terms before Adonai at Mizpah.

https://www.biblegateway.com/passage/?search=Jdg.+11%3A1%E2%80%9333&version=TLV

Matthew 21 : 1 – 17

Baruch Ha-Ba! Blessed Is He Who Comes!

21 Now as they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Yeshua sent two disciples, 2 saying to them, “Go into the village before you. Right away, you’ll find a donkey tied up and a colt with her. Untie them and bring them to Me. 3 If anyone says anything to you, you shall say, ‘The Master needs them.’ And right away he will send them.”

4 This happened to fulfill what was spoken through the prophet, saying,

5 “Say to the daughter of Zion,
‘See, your King is coming to you,
humble and sitting on a donkey,
a colt, the foal of a donkey.’”[a]

6 The disciples went and did as Yeshua had directed them. 7 They brought the donkey and colt and put their clothing on them, and He sat on the clothing. 8 Most of the crowd spread their clothing on the road, and others began cutting branches from the trees and spreading them on the road. 9 The crowds going before Him and those following kept shouting, saying,

“Hoshia-na to Ben-David!
    Baruch ha-ba b’shem Adonai!
Blessed is He who comes in the name of the Lord!
Hoshia-na in the highest!”[b]

10 When He entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds kept saying, “This is the prophet Yeshua, from Natzeret in the Galilee.”

https://www.biblegateway.com/passage/?search=Mt.+21%3A1%E2%80%9317&version=TLV

Hebrews 9 : 11 – 28

11 But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation), 12 He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption. 13 For if the blood of goats and bulls[a] and the ashes of a heifer sprinkling those who have been defiled[b] sanctify for the cleansing of the flesh, 14 how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our[c] conscience from dead works to serve the living God?

15 For this reason He is the mediator of a new covenant,[d] in order that those called may receive the promised eternal inheritance—since a death has taken place that redeems them from violations under the first covenant. 16 For where there is a covenant, the death of the one who made it must be established. [e] 17 For a covenant is secured upon the basis of dead bodies, since it has no strength as long as the one who made it lives. 18 That is why not even the first covenant was inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and he sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant which God commanded you.” [f] 21 And in the same way, he sprinkled the tabernacle and all the vessels of the ministry with the blood. [g] 22 And nearly everything is purified in blood according to the Torah, and apart from the shedding of blood there is no forgiveness.[h]

https://www.biblegateway.com/passage/?search=Hebrews+9%3A11-28&version=TLV