Deuteronomy 21:10-25:19

When You Go Out

¹⁰ “When you go out to war against your enemies, and Adonai your God hands them over to you and you take them captive, ¹¹ suppose you see among the captives a beautiful woman, and you desire her and would take her as a wife for yourself. ¹² Then you are to bring her into your house, and she must shave her head, trim her nails, ¹³ and remove her captive’s clothing, then sit in your house and weep for her father and mother a full month. After that, you may go to her and become her husband and she will be your wife. ¹⁴ Now if you are not pleased with her, then you may send her off wherever she wishes. But you must certainly not sell her for silver—you may not treat her as merchandise, since you have humiliated her.

¹⁵ “Suppose a man has two wives—the one loved and the other unloved—and both the loved and the unloved bear him sons. But it happens that the firstborn son belongs to the unloved wife. ¹⁶ Now on the day he lets his sons inherit what he has, he must not treat the loved one’s son as firstborn, in place of the unloved one’s son, who is the firstborn. ¹⁷ Rather, he must acknowledge the firstborn, the son of the hated one, by giving him a double portion of all that he has. For he is the first of his vigor—the right of the firstborn is his.

¹⁸ “Suppose a man has a stubborn and rebellious son who does not listen to the voice of his father or mother. They discipline him, but he does not listen to them. ¹⁹ Then his father and mother are to grab hold of him and bring him out to the elders of his city—to the gate of his place. ²⁰ They will say to the elders of his city, ‘This son of ours is stubborn and rebellious—he does not listen to our voice. He is a glutton and a drunkard.’ ²¹ Then all the men of his city are to stone him with stones to death. So you will purge the evil from your midst—and all Israel will hear and be afraid.

Hung on a Tree

²² “Suppose a man is guilty of a sin with a death sentence and he is put to death, and you hang him on a tree. ²³ His body is not to remain all night on the tree—instead you must certainly bury him the same day, for anyone hanged is a curse of God.^[a] You must not defile your land that Adonai your God is giving you as an inheritance.

Love in Practice

22 “You are not to watch your brother’s ox or sheep going astray and ignore them^[b]—you must certainly bring them back to your brother. ² If your brother is not near you or if you do not know him, then you should bring it into your house and it will remain with you until your brother comes searching for it and you return it to him. ³ You are to do the same with his donkey or his coat or anything lost by your brother, that may be lost by him and you find—you may not ignore them. ⁴ You must not watch your brother’s donkey or ox fall down on the road and ignore it—you must certainly help him lift it up again.

⁵ “A man’s apparel is not to be on a woman, nor is a man to wear woman’s clothing—for whoever does these things is detestable to Adonai your God.

⁶ “If there happens to be a bird’s nest in front of you along the road, in any tree or on the ground, with young ones or eggs and the hen sitting on the young or on the eggs, you are not to take the hen with the young. ⁷ You must certainly let the hen go, but the young you may take for yourself so that it may go well with you and you may prolong your days.

⁸ “When you build a new house, you are to make a guardrail for your roof, so that you do not bring the guilt of blood on your house if anyone falls from it.

⁹ “You are not to plant your vineyard with two kinds of seed, or else the whole harvest will be forfeited^[c]—both the seed you plant and the produce of the vineyard. ¹⁰ You are not to plow with an ox and a donkey together. ¹¹ You are not to wear a woven mixture^[d], wool and linen together. ¹² You are to make for yourself twisted threads^[e] on the four corners of your garment in which you cover yourself.

¹³ “Suppose a man takes a wife and goes t0 her and then dislikes her, ¹⁴ accuses her of shameful things and gives her a bad reputation by saying, ‘I took this woman, but when I came near her, I didn’t find her virginity.’ ¹⁵ Then the father of the young woman is to take her and her mother is to bring out the signs of the young woman’s virginity to the city elders at the gate. ¹⁶ The young lady’s father is to tell the elders, ‘I gave my daughter to this man as a wife, but he hates her. ¹⁷ Indeed, he has accused her of shameful things, saying, “I didn’t find your daughter’s virginity.” Yet these are the signs of my daughter’s virginity.’ They are to spread the wedding cloth before the elders of the city. ¹⁸ The elders of that city are to take the man and punish him. ¹⁹ Then they are to fine him 100 pieces of silver and give them to the father of the young woman, because he has brought an evil name on a virgin of Israel. Then she is to be his wife—he may not send her away all his days.

²⁰ “But if this thing is true—that the signs of virginity were not found in the young lady— ²¹ then they are to bring the young woman out to the door of her father’s house, and the men of her city are to stone her with stones to death, because she has done a disgraceful thing in Israel, to behave like a prostitute in her father’s house. So you are to purge the evil from your midst.

²² “Suppose a man is found lying with a married woman. Then both of them are to die—the man who lay with the woman and the woman. So you are to purge the evil from Israel.

²³ “Suppose there is a young woman who is a virgin engaged to a man, and another man finds her in the city and lies with her. ²⁴ Then you are to bring them both out to the gate of that city and stone them with stones to death—the young woman because she did not cry out in the town, and the man because he humiliated his neighbor’s wife. So you are to purge the evil from your midst.

²⁵ “But if the man finds the engaged woman in the field, and the man forces her and lies with her, then only the man who lay with her is to die. ²⁶ But to the young woman you are to do nothing—there is no sin in the young woman deserving of death. For this matter is the same as when a man rises against his neighbor and kills him— ²⁷ for he found her in the field, the engaged woman cried out, and there was no one to save her.

²⁸ “Suppose a man finds a young virgin who is not engaged, grabs her and lies with her, and they are discovered. ²⁹ Then the man who lay with her is to give to the young woman’s father 50 pieces of silver, and she is to be his wife, since he has humiliated her—he may not send her away all his days.

Persons Excluded from the Community

23 “A man is not to take his father’s wife—he is not to expose his father’s nakedness.

² “No one with crushed or cut-off genitals is to enter the community of Adonai. ³ No one born of forbidden relations^[f] is to enter the community of Adonai—even to the tenth generation none of his descendants are to enter the community of Adonai. ⁴ No Ammonite or Moabite is to enter the community of Adonai—even to the tenth generation none belonging to them is to enter the community of Adonai forever— ⁵ because they did not meet you with bread and water on the way when you came out from Egypt, and because they hired against you Balaam son of Beor from Petor of Aram-naharaim to curse you. ⁶ But Adonai your God refused to listen to Balaam, and Adonai your God turned the curse into a blessing for you because He loves you. ⁷ You are never to seek their shalom or welfare all your days.

⁸ “You are not to detest an Edomite, for he is your brother. You are not to detest an Egyptian, for you were an outsider in his land. ⁹ The children born to them—the third generation—may enter the community of Adonai.

¹⁰ “When you go out as an army camp against your enemies, you are to guard yourself from every evil thing. ¹¹ If there is among you a man who is not clean from a nighttime emission, he is to go outside the camp—he may not reenter the camp. ¹² Now toward evening he is to bathe in water, and when the sun sets, he may reenter the camp. ¹³ There is to be a place at hand for you outside the camp, and you are to go there outside. ¹⁴ You are to have a shovel for yourself among your weapons. Now when you sit down outside, you are to dig with it and turn and cover up what comes out of you. ¹⁵ For Adonai your God walks in the midst of your camp, to rescue you and to give your enemies over to you. Therefore your camp must be holy, so that He does not see anything indecent among you and turn away from you.

Slavery, Cult Prostitutes

¹⁶ “You are not to hand over to his master a slave who seeks refuge with you from his master. ¹⁷ Let him dwell with you in your midst, in the place he chooses within one of your town gates—the one that is good for him. You are not to mistreat him.

¹⁸ “None of the daughters of Israel is to be a cult prostitute, nor any of the sons of Israel a cult prostitute. ¹⁹ You are not to bring the fee of a prostitute or the wages of a dog into the House of Adonai your God for any vow, for both of these are detestable to Adonai your God.

Usury, Vows

²⁰ “You are not to charge excessive interest to your brother—on money, food or anything that may be loaned for interest. ²¹ To a foreigner you may charge interest, but to your brother you are not to charge interest, so that Adonai your God may bless you in every undertaking of your hand on the land you are going in to possess.

²² “When you make a vow to Adonai your God, you are not to delay to make good on it—for Adonai your God will certainly require it of you, and you would have sin on you. ²³ But if you refrain from making a vow, you would not have sin on you. ²⁴ Whatever comes out of your lips you are to take care to do, since you have vowed to Adonai your God a freewill offering that you have promised with your mouth.

²⁵ “When you come into your neighbor’s vineyard, you may eat your fill of grapes; but you are not to put any in your basket. ²⁶ When you come into your neighbor’s standing grain, you may pluck the ears with your hand; but you are not to swing a sickle on your neighbor’s standing grain.

Marriage and Divorce

24 “Suppose a man takes a wife and marries her. Now if she doesn’t find favor in his eyes because he has found something indecent in her, he is to write her a certificate of divorce, hand it to her and send her out from his house. ² When she leaves his house, she may go and become another man’s wife. ³ Now suppose the second husband dislikes her and writes her a certificate of divorce, and he hands it to her and she leaves his house—or suppose the second husband who took her to be his wife dies. ⁴ Then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled—for that would be detestable before Adonai. You are not to bring guilt on the land that Adonai your God is giving you as an inheritance.

⁵ “When a man takes a new wife, he is not to go out with the army or have any duty passed over to him. He is to be free at home for one year and make his wife happy.

Preserving Life and Property

⁶ “No one is to take a pair of millstones or the upper one as collateral, for this would be taking a livelihood as collateral.

⁷ “If a man is caught kidnapping any of his brothers from Bnei-Yisrael, whether he treats him like property or sells him, then that kidnapper must die. So you are to purge the evil from your midst.

⁸ “Take care in the plague of tzara’at—be very careful to do all that the Levitical kohanim instruct you, just as I commanded them, so you are to take care to do. ⁹ Remember what Adonai your God did to Miriam, along the way when you were coming out from Egypt.

Relief for the Poor

¹⁰ “When you make any kind of loan to your neighbor, you are not to go into his house to get his pledge. ¹¹ You are to stand outside, and the man to whom you are making the loan is to bring the pledge outside to you. ¹² If he is a poor man, you are not to sleep with his pledge^[g]. ¹³ You must certainly restore the pledge to him when the sun sets, so that he may sleep in his coat and bless you—and it is to be righteousness for you before Adonai your God.

¹⁴ “You are not to oppress a hired servant who is poor and needy, whether he is from your brothers or the outsiders in your land within your town gates. ¹⁵ On that day you are to give him his wages—the sun is not to set on it—for he is poor and sets his heart on it. Otherwise he will cry out against you to Adonai, and you will have sin on you.

¹⁶ “Fathers are not to be put to death for children, and children are not to be put to death for fathers—each one is to be put to death for his own sin. ¹⁷ You are not to twist justice for an outsider or orphan, and you are not to take as collateral a widow’s clothing. ¹⁸ But you are to remember that you were a slave in Egypt, and Adonai your God redeemed you from there. Therefore I am commanding you to do this thing.

¹⁹ “When you reap your harvest in your field and have forgotten a sheaf in the field, you are not to turn back to get it. It is for the outsider, for the orphan and for the widow—in order that Adonai your God may bless you in all the work of your hands. ²⁰ When you beat your olive tree, you are not to search through the branches afterward. It is for the outsider, for the orphan and for the widow. ²¹ When you harvest your vineyard, you are not to pick over it afterward. It is for the outsider, for the orphan and for the widow. ²² You are to remember that you were a slave in the land of Egypt. Therefore I am commanding you to do this thing.

Justice From the Court

25 “Suppose there is a dispute between people and they approach the court, the judges hear their case, and declare one righteous and the other guilty. ² Now if the guilty one deserves to be flogged, the judge is to make him lie down and be flogged before him, with the number of lashes in proportion to his guilt. ³ He may strike him 40 times but no more. Otherwise he would beat him with too many a wound beyond these, and your brother would be degraded in your eyes.

⁴ “You are not to muzzle the ox while it is threshing.

⁵ “If brothers dwell together and one of them dies and has no son, the dead man’s wife is not to be married outside to a stranger. Her husband’s brother is to go to her and take her as his wife, and perform the duty of a brother-in-law. ⁶ Now the firstborn that she bears is to carry on the name of his dead brother, so that his name will not be blotted out of Israel. ⁷ But if the man does not want to take his brother’s widow, his brother’s widow is to go to the elders at the gate and say, ‘My brother-in-law refuses to carry on his brother’s name in Israel—he is unwilling to perform a brother-in-law’s duty for me.’ ⁸ Then the elders of his town are to summon him and speak to him. And if he stands firm and says, ‘I do not desire to take her,’ ⁹ then his brother’s widow is to come to him in the sight of the elders, pull his sandal off his foot, spit in his face, and reply, ‘So will it be done to the man who does not build up his brother’s house.’ ¹⁰ Then his name is to be called in Israel ‘the house of the pulled-off sandal.’

¹¹ “Suppose people fight with one another, a man and his brother, and the wife of the one approaches to rescue her husband from the hand of the one hitting him; and she puts out her hand and grabs him by his genitals. ¹² Then you are to cut off her hand—your eye will show no pity.

¹³ “You are not to have stones of different weights in your bag—large and small. ¹⁴ You are not to have in your house ephahs of different measures—large and small. ¹⁵ You must have a full and honest weight and a full and honest measure, so that your days may be long on the land that Adonai your God is giving you. ¹⁶ For all who do these things, all who do injustice, are detestable to Adonai your God.

Beware, Blot Out Amalek

¹⁷ “Remember what Amalek did to you along the way as you came out from Egypt— ¹⁸ how he happened upon you along the way and attacked those among you in the rear, all the stragglers behind you, when you were tired and weary—he did not fear God. ¹⁹ Now when Adonai your God grants you rest from all the enemies surrounding you in the land Adonai your God is giving you as an inheritance to possess, you are to blot out the memory of Amalek from under the heavens. Do not forget!

Deuteronomy 16:18-21:9

Judges Appointed

¹⁸ “Judges and officers you are to appoint within all your gates that Adonai your God is giving you, according to your tribes; and they are to judge the people with righteous judgment. ¹⁹ You are not to twist justice—you must not show partiality or take a bribe, for a bribe blinds the eyes of the wise and distorts the words of the righteous. ²⁰ Justice, justice you must pursue, so that you may live and possess the land that Adonai your God is giving you. ²¹ You are not to plant for yourself an Asherah pole of any kind of wood beside the altar of Adonai your God that you make for yourself. ²² Nor are you to set up a pillar for yourself—Adonai your God hates this.

Investigations and Witnesses

17 “You are not to sacrifice to Adonai your God a bull or a sheep that has a defect or anything bad—for that would be an abomination to Adonai your God. ² Suppose there is found in your midst—within one of your gates that Adonai your God is giving you—a man or woman who does what is evil in the eyes of Adonai your God by transgressing His covenant. ³ This person goes and serves other gods and worships them—the sun or moon or any of the heavenly host, which I have not commanded. ⁴ It is told to you and you have heard about it, and you investigate thoroughly and indeed it is true and the thing certain—this abomination has been done in Israel. ⁵ Then you are to bring out to your gates that man or woman who has done this evil thing, and stone that man or woman with stones to death. ⁶ By the word of two or three witnesses,^[a] the one who is to die is to be put to death. No one is to be put to death by the word of one witness. ⁷ The hand of the witnesses is to be first to put him to death, and afterward the hand of all the people. So you are to purge the evil from your midst.

⁸ “Suppose a matter arises that is too hard for you to judge—over bloodshed, legal claims or assault—matters of controversy within your gates. Then you should go up to the place Adonai your God chooses, ⁹ and come to the Levitical kohanim and the judge in charge at that time. And you will inquire, and they will tell you the sentence of judgment. ¹⁰ You are to act according to the sentence they tell you from that place Adonai chooses, and take care to do all that they instruct you. ¹¹ You are to act according to the instruction they teach you and the judgment they tell you—you must not turn aside from the sentence they tell you, to the right or to the left. ¹² The man who acts presumptuously by not listening to the kohen who stands to serve there before Adonai your God, or to the judge, that man must die. So you are to purge the evil from Israel. ¹³ Then all the people will hear and be afraid, and not act presumptuously again.

Torah for Kings

¹⁴ “When you come to the land that Adonai your God is giving you, possess it and dwell in it, and you say, ‘I will set a king over me, like all the nations around me,’ ¹⁵ you will indeed set over yourselves a king, whom Adonai your God chooses. One from among your brothers will be appointed as king over you—you may not put a foreigner over you, who is not your brother. ¹⁶ Only he should not multiply horses for himself or make the people return to Egypt to multiply horses, because Adonai has said to you, “You must never go back that way again.” ¹⁷ Nor should he multiply wives for himself, so that his heart does not turn aside, nor multiply much silver and gold for himself.

¹⁸ “Now when he sits on the throne of his kingdom, he is to write for himself a copy of this Torah on a scroll, from what is before the Levitical kohanim. ¹⁹ It will remain with him, and he will read in it all the days of his life, in order to learn to fear Adonai his God and keep all the words of this Torah and these statutes. ²⁰ Then his heart will not be exalted above his brothers, and he will not turn from the commandment to the right or to the left—so that he may prolong his days in his kingship, he and his sons, in the midst of Israel.

18 “The Levitical kohanim, all the tribe of Levi, are to have no portion or inheritance with Israel. They are to eat the offerings made to Adonai by fire as His inheritance. ^{[b] 2} They will have no inheritance among their brothers—Adonai is their inheritance, just as He promised them. ³ So this will be the share due to the kohanim from the people—from those who offer a sacrifice, whether a bull or sheep, they are to give the kohen the shoulder, two cheeks, and the stomach. ⁴ The firstfruits of your grain, of your new wine, of your oil, and the first fleece of your sheep, you are to give him. ⁵ For Adonai your God has chosen him from all your tribes to stand and serve in the Name of Adonai—him and his sons forever.

⁶ “Suppose a Levite comes from one of your towns, wherever he is living in all of Israel, and he comes whenever his soul desires to the place Adonai chooses, ⁷ and serves in the Name of Adonai his God like all his fellow Levites who stand there before Adonai. ⁸ They are to eat equal portions, regardless of their fathers’ goods.

Occultism Loathsome to Adonai

⁹ When you enter the land Adonai your God is giving you, you are not to learn to do the abominations of those nations. ¹⁰ There must not be found among you anyone who makes his son or daughter pass through the fire, or a fortune-teller, soothsayer, omen reader, or sorcerer, ¹¹ or one who casts spells, or a medium, a spiritist, or one who calls up the dead. ¹² For whoever does these things is an abomination to Adonai, and because of these abominations Adonai your God is driving them out from before you. ¹³ You are to be blameless before Adonai your God.

¹⁴ “For these nations, which you are about to dispossess, listen to soothsayers and fortune-tellers, but as for you, Adonai your God will not allow you to do so.

A Prophet is Promised

¹⁵ “Adonai your God will raise up for you a prophet like me from your midst—from your brothers. To him you must listen. ^{[c] 16} This is just what you asked of Adonai your God in Horeb on the day of the assembly when saying, ‘I cannot continue to hear the voice of Adonai my God or see this great fire any more, or I will die.’

¹⁷ “Adonai said to me, ‘They have done well in what they have spoken. ¹⁸ I will raise up a prophet like you for them from among their brothers. I will put My words in his mouth, and he will speak to them all that I command him. ^{[d] 19} Now whoever does not listen to My words that this prophet speaks in My Name, I Myself will call him to account. ^{[e] 20} But the prophet who presumes to speak a word in My Name, which I have not commanded him to speak, or who speaks in the name of other gods—that prophet will die.’

²¹ “Now should you say in your heart, ‘How would we recognize the word that Adonai has not spoken?’ ²² When a prophet speaks in Adonai’s Name and the word does not happen or come true, that is a word that Adonai has not spoken. The prophet has spoken it presumptuously—do not be afraid of him.

Cities of Refuge

19 “When Adonai your God cuts off the nations whose land Adonai your God is giving you, and you dispossess them and dwell in their cities and houses, ² you are to set apart three cities for yourself within the land He is giving you to possess. ³ You are to prepare the way for yourself and divide into three parts the borders of your land that Adonai your God enables you to inherit, so that anyone who kills may flee there. ⁴ Now this is the case of the one who kills, who may flee there and live—whoever kills his neighbor unintentionally and did not hate him in the past— ⁵ as when someone goes into the forest with his neighbor to chop wood, and his hand takes a swing with the axe to cut down the tree, and the iron flies off the wood and hits his neighbor so that he dies. He may flee to one of these cities and live. ⁶ Otherwise if the way is long, the avenger of the blood, while his heart is hot, may chase the manslayer, catch up to him and strike him dead. Yet no death sentence is on him, since he did not hate him in the past. ⁷ Therefore I am commanding you—set apart three cities for yourself.

⁸ “Suppose Adonai your God enlarges your territory, as He has sworn to your fathers, and He gives you all the land that He promised to give to your fathers— ⁹ when you take care to do all this mitzvah that I am commanding you today, to love Adonai your God and to always walk in His ways. Then you are to add three more cities for yourself, besides these three. ¹⁰ Then innocent blood will not be shed within your land that Adonai your God is giving you as an inheritance, and there would be blood upon you.

¹¹ “But suppose someone hates his neighbor, waits in hiding for him, rises up against him, strikes him dead, then flees to one of these cities. ¹² Then the elders of his hometown should send and take him from there and hand him over to the avenger of blood, to die. ¹³ Your eye should not pity him, but you must purge the innocent blood from Israel, so that it may go well with you.

¹⁴ “You must not move your neighbor’s boundary marker that the first generations marked out, in the inheritance you will receive in the land Adonai your God is giving you to possess.

¹⁵ A single witness shall not rise up against a person for any offense or sin that he commits. By the word of two or three witnesses is a case to be established. ^{[f] 16} Suppose a hostile witness rises up against someone to accuse him of wrongdoing. ¹⁷ Then both people who have the dispute will stand before Adonai, before the kohanim and judges in charge at that time. ¹⁸ The judges are to investigate thoroughly, and if indeed the witness is a false witness and has testified falsely against his brother, ¹⁹ then you are to do to him just as he had plotted to do to his brother. So you will purge the evil from your midst. ²⁰ Those who remain will hear and be afraid, and they will no longer do such an evil thing as this in your midst. ²¹ Your eye must not show pity—life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Confidence in Battle

20 “When you go out to battle against your enemies and see horse and chariot—a people more numerous than you—do not be afraid of them. For Adonai your God, the One who brought you up from the land of Egypt, is with you. ² When you draw near to the battle, the kohen will come forward and speak to the people. ³ He will say to them, ‘Hear, O Israel, you are drawing near today to the battle against your enemies. Don’t be fainthearted! Don’t fear or panic or tremble because of them. ⁴ For Adonai your God is the One who goes with you, to fight for you against your enemies to save you.’

⁵ “The officers are to speak to the troops saying, ‘What man has built a new house but has not dedicated it? Let him go back to his house—otherwise he might die in the battle and another man would dedicate it. ⁶ What man has planted a vineyard but has not put it to use? Let him go back to his house—otherwise he might die in the battle and another man would begin to use it. ⁷ What man has become engaged to a woman but has not married her? Let him go back to his house—otherwise he might die in the battle and another man would marry her.’ ⁸ The officers will speak further to the troops and say, ‘What man is afraid and fainthearted? Let him go back to his house—so he does not weaken his brothers’ heart like his own.’ ⁹ Then when the officers have finished speaking to the troops, they should appoint army commanders at the head of the troops.

¹⁰ “When you go near a city to fight against it, call out shalom to it. ¹¹ Now if it answers you shalom and opens up to you, then all the people found in it will serve you as forced laborers. ¹² If it does not make peace with you but makes war against you, then lay siege against that city. ¹³ When Adonai your God hands it over to you, you are to strike all its males with the sword. ¹⁴ Only the women, children, livestock and all that is in the city—all its spoil—may you take as plunder for yourself. So you may consume your enemies’ spoil, which Adonai your God has given you. ¹⁵ Thus you will do to all the cities that are very distant from you, which are not among the towns of these nations nearby. ¹⁶ However, only from the cities of these peoples, which Adonai your God is giving you as an inheritance, you must not let anything that breathes live. ¹⁷ You must utterly destroy them—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites and the Jebusites—just as Adonai your God has commanded you. ¹⁸ You are to do this so they will not teach you to do all the abominations as they have done for their gods, and so you would sin against Adonai your God.

¹⁹ “When you lay siege to a city for a long time, making war against it to capture it, you are not to destroy its trees by swinging an axe at them. For from them you may eat, so you shall not chop them down. For is the tree of the field human, that it should enter the siege before you? ²⁰ You may destroy and chop down only the trees that you know are not trees for food, so that you may build siege equipment against the city that is making war with you until its downfall.

Purging Innocent Blood

21 “Suppose a slain person is found fallen in a field, on the land Adonai your God is giving you to possess—who struck him is unknown. ² Then your elders and judges must come out and measure the distance to the towns that are around the slain one. ³ Now the town nearest to the slain one—the elders of that city are to take from the herd a heifer that has not been used for work or pulled a yoke. ⁴ Then the elders of that city are to bring the heifer down to a flowing wadi that has not been plowed or sown, and break the heifer’s neck there in the wadi. ⁵ The kohanim, the sons of Levi, will come forward—for Adonai your God has chosen them to serve Him and pronounce blessings in His Name, and by their mouth every dispute and assault is to be settled. ⁶ All the elders of that city nearest to the slain one will wash their hands over the heifer whose neck was broken in the wadi. ⁷ Then they will answer and say, ‘Our hands did not shed this blood, nor did our eyes see. ⁸ Grant atonement for Your people Israel whom You have redeemed, Adonai, and do not put innocent blood on Your people Israel.’ Then atonement will be granted to them for the blood. ⁹ So you will purge the guilt of innocent blood from your midst, when you do what is right in Adonai’s sight.