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Weekly Parashah |
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| Torah: Leviticus 26 : 3 – 27 : 34 | Haftara: Jeremiah 16 : 19 – 17 : 14 | Brit Chadashah: Luke 14:1–15:32 Matthew 21:33-46 |
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| Bechukotai (By My decrees) בְּחֻקֹּתַי |
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Scripture: |
Leviticus 26 : 3 – 27 : 34
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Torah |
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Faithfulness Ensures Blessings3 “If you walk in My statutes, keep My mitzvot and carry them out, 4 then I will give you rains in their season, the land will yield its crops, and the trees of the field will yield their fruit. 5 Your threshing will last until grape gathering, the grape gathering will last until the sowing time, you will eat your bread to the full, and live securely in your land. 6 “I will bring shalom in the land, and you will lie down, with no one making you afraid. I will remove dangerous beasts from the land and no sword will pass through your land. 7 You will chase your enemies and they will fall before you by the sword. 8 Five of you will chase 100 and 100 of you will chase 10,000, and your enemies will fall by the sword before you. 9 “I will turn toward you, make you fruitful and multiply you, and I will confirm My covenant with you. 10 You will eat the old harvest and clear out the old because of the new. 11 I will set My Tabernacle among you, and My soul will not abhor you. 12 I will walk among you and will be your God, and you will be My people. [a] 13 I am Adonai your God, who brought you forth out of the land of Egypt, so that you would not be their slaves, and I have broken the bars of your yoke and made you walk upright. https://www.biblegateway.com/passage/?search=Lev.+26%3A3%E2%80%9327%3A34&version=TLV |
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Scripture: |
Jeremiah 16 : 19 – 17 : 14
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Haftarah |
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19 Adonai, my strength, my stronghold, Hearts Engraved with Sin17 Judah’s sin is written with an iron pen Planted by the Water Without Fear5 Thus says Adonai: https://www.biblegateway.com/passage/?search=Jer.+16%3A19%E2%80%9317%3A14&version=TLV |
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Scripture: |
Luke 14:1–15:32
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Brit Chadashah |
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A Dinner Conversation on Shabbat14 Now when Yeshua went into the home of one of the leaders of the Pharisees to eat a meal on Shabbat, they were watching Him closely. 2 And there before Him was a man swollen with fluid. 3 So Yeshua said to the Torah lawyers and the Pharisees, “Is it permitted to heal on Shabbat, or not?” 4 But they kept silent. So Yeshua took hold of him and healed him, and He sent him away. 5 Then He said to them, “Which of you, with a son or an ox falling into a well on Yom Shabbat, will not immediately pull him out?” [a] 6 And they could not reply to these things. 7 Yeshua began telling a parable to those who had been invited, when He noticed how they were choosing the seats of honor. He said to them, 8 “When you are invited by someone to a wedding, don’t take the seat of honor, for someone more highly esteemed than you may have been invited by him. 9 Then the one who invited both of you will come to you and say, ‘Give up this seat.’ And with shame, you would proceed to take the lowest seat. 10 But when you are invited, go and recline in the lowest seat so that when the one who invited you comes, he may say to you, ‘Friend, move up higher.’ Then you shall be honored in the presence of all those who are dining with you. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”[b] https://www.biblegateway.com/passage/?search=Lk.+14%3A1%E2%80%9315%3A32&version=TLV Matthew 21 : 33 – 46Parable of the Vineyard33 “Listen to another parable. There was a master of a household who planted a vineyard. He put a hedge around it, dug a winepress in it, and built a tower.[a] Then He leased it to some tenant farmers and went on a journey. 34 Now when fruit season drew near, he sent his servants to the tenants to collect his fruit. 35 But grabbing his servants, the tenants beat up one, killed another, and stoned still another. 36 Again the master sent other servants, even more than the first, and they did the same thing to them. 37 Finally he sent his son to them, saying, ‘They will respect my son.’ 38 “But when the tenants saw the son, they said among themselves, ‘This is the heir! Come on, let’s kill him and get his inheritance!’ 39 So grabbing him, they threw him out of the vineyard and killed him. 40 Therefore when the master of the vineyard comes, what will he do to those tenants?” 41 “He will bring those miserable men to a miserable end,” they said to Him, “and will lease the vineyard to other tenants, who will give him his share of the fruits in their seasons.” 42 Yeshua said to them, “Have you never read in the Scriptures[b]? ‘The stone which the builders rejected, 43 Therefore I say to you, the kingdom of God will be taken away from you and given to people producing its fruits. 44 Whoever falls on this stone will be shattered; but the one upon whom it falls, it will crush him.”[d] https://www.biblegateway.com/passage/?search=Matt.+21%3A33-46&version=TLV |
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Parashah in 60 seconds |
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Music Styles Contemporary Christian Music
Styles
On this radio station you will find the following music styles;
Contemporary Christian Music or CCM
Contemporary Christian music (or CCM—and occasionally "inspirational music") is a genre of modern popular music which is lyrically focused on matters concerned with the Christian faith. It formed as those affected by the 1960s Jesus movement revival began to express themselves in a more contemporary style of music than the hymns, Gospel and Southern Gospel music that was prevalent in the church at the time. Today, the term is typically used to refer to pop, rock, or praise & worship styles.
It has representation on several music charts including Billboard's Christian Albums, Christian Songs, Hot Christian AC (Adult Contemporary), Christian CHR, Soft AC/Inspirational, and Christian Digital Songs as well as the UK's Official Christian & Gospel Albums Chart. Top-selling CCM artists will also appear on the Billboard 200. In the iTunes Store, the genre is represented as part of the Christian and gospel genre.[1]
History
The growing popularity in the styles of Rock 'n 'Roll music in the 1950s was initially dismissed by the church because it was believed to encourage sinfulness. Yet as evangelical churches adapted to appeal to more people, the musical styles used in worship changed as well by adopting the sounds of this popular style.[2]
The genre became known as contemporary Christian music as a result of the Jesus movement revival in the latter 1960s and early 1970s,[3] and was originally called Jesus music.[4] "About that time, many young people from the sixties' counterculture professed to believe in Jesus. Convinced of the bareness of a lifestyle based on drugs, free sex, and radical politics, 'hippies' became 'Jesus people'".[5] However, there were people who felt that Jesus was another "trip".[5] It was during the 1970s Jesus movement that Christian music started to become an industry within itself.[6] "Jesus Music" started by playing instruments and singing songs about love and peace, which then translated into love of God. Paul Wohlegemuth, who wrote the book Rethinking Church Music, said "[the] 1970s will see a marked acceptance of rock-influenced music in all levels of church music. The rock style will become more familiar to all people, its rhythmic excesses will become refined, and its earlier secular associations will be less remembered."[7]
