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Parashah 29 - Acharei Mot (After the death)

Category: Parashah
Read Time: 5 mins
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Hebrew Name : Acharei Mot English Name : After the death
Week Nr. : 29
 29
Torah Haftarah Brit Chadashah
 Lev. 16:1-18:30
1 Sam. 20:18-42
 John 7 : 1 - 52
Table Talk Page :  http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Acharei_Mot/ShabbatTableTalkPageAchareiMot.pdf
Parashah in 60 Seconds  

אחרי מות

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Torah Reading 

Leviticus 16 : 1 – 18 : 30

Parashat Acharei Mot

16 Then Adonai spoke to Moses after the death of the two sons of Aaron, when they approached the presence of Adonai and died. 2 Adonai said to Moses, “Tell Aaron your brother not to come at just any time into the Holiest Place behind the curtain[a]—before the atonement cover which is on the Ark—so that he would not die. For I will be appearing in the cloud over the atonement cover.[b]

Yom Kippur Service

3 “In this way should Aaron come into the Sanctuary: with a young bull for a sin offering and a ram for a burnt offering. 4 He is to put on the holy linen garment, have the linen undergarments on his body, put on the linen sash, and wear the linen turban—they are the holy garments. He should bathe his body in water, and put them on.

5 “Then he is to take from the congregation of Bnei-Yisrael two he-goats for a sin offering and one ram for a burnt offering. 6 Then Aaron is to offer the bull for the sin offering which is for himself and make atonement for himself and his house. 7 Then he is take the two goats and present them before Adonai at the entrance of the Tent of Meeting. 8 Aaron will then cast lots for the two goats—one lot for Adonai, and the other lot for the scapegoat. 9 Aaron is to present the goat on which the lot for Adonai fell and make it a sin offering. 10 But the goat upon which the lot for the scapegoat[c] fell is to be presented alive before Adonai, to make atonement upon it,[d] by sending it away as the scapegoat into the wilderness.

https://www.biblegateway.com/passage/?search=Leviticus+16%3A1-18%3A30&version=TLV



 

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Haftarah Reading

1 Samuel 11 : 14 – 12 : 22

18 Then Jonathan said to him, “Tomorrow is the New Moon. You’ll be missed because your seat will be empty. 19 On the third day, you must go down quickly and come to the place where you hid as you did on that day, and remain close to the stone Ezel. 20 I will shoot three arrows to the side of it, as though I were shooting at a target. 21 Now look, I will send a lad saying, ‘Go, find the arrows.’ If I specifically say to the lad, ‘See, the arrows are on this side of you—get them,’ then come; for it is safe for you and no danger, as Adonai lives. 22 But if I say to the boy: ‘Look, the arrows are beyond you,’ then go your way, for Adonai has released you. 23 But as for the matter which I and you have spoken about, behold, Adonai is between me and you forever.”

24 So David hid himself in the field, and when the New Moon came, the king sat down to eat a meal. 25 So the king sat on his seat—as usual, the seat by the wall—Jonathan stood up and Abner sat down by Saul’s side, but David’s place was empty. 26 Nevertheless, Saul said nothing that day, for he thought, “It must be an accident; he must be ceremonially unclean—yes, that’s it, he’s unclean.”

27 Yet it came to pass on the day following the New Moon, the second day, that David’s place was still empty. So Saul asked his son Jonathan, “Why didn’t Jesse’s son come to the meal yesterday or today?”

28 Jonathan answered Saul, “David earnestly asked leave of me to go to Beth-lehem, 29 as he said, ‘Please let me go, for we are going to have a family feast in the town, and my brother has commanded me. So now, if I have found favor in your eyes, let me go, please, to see my brothers. That’s why he hasn’t come to the king’s table.”

https://www.biblegateway.com/passage/?search=1+Sam.+20%3A18%E2%80%9342&version=TLV

 

Prophet
messianic Brit Chadashah Reading

John 7 : 1 – 52

Anticipating Hostility at Sukkot

7 After these events, Yeshua was walking about in the Galilee. He did not want to walk in Judea, because the Judean leaders wanted to kill Him. 2 Now the Jewish Feast of Tabernacles[a] was near. 3 Therefore His brothers said to Him, “Leave here and go to Judea, so Your disciples also may see the works You are doing. 4 No one who wants to be well known does everything in secret. If You are doing these things, show Yourself to the world!” 5 For not even His brothers were trusting in Him.

6 Therefore Yeshua said to them, “My time has not yet come, but your time is always at hand. 7 The world cannot hate you, but it hates Me because I testify that its works are evil. 8 You go on up to the Feast. I’m not going to this feast, because My time hasn’t yet fully come.” 9 After saying these things, He stayed in the Galilee.

10 But after His brothers went to the Feast, He also went, not openly but secretly. 11 Then the Judean leaders were searching for Him at the Feast and kept asking, “Where is that fellow?”

https://www.biblegateway.com/passage/?search=Jn.+7%3A1%E2%80%9352&version=TLV





 
 

Lev. 16:1–18:30

Pastor Chris

05 The Messianic Movement and Back To Our Roots

Category: Theology
Read Time: 3 mins
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The Messianic Movement and Back to Our Roots

Integrating the Messianic Jewish movement and the "Back to our Roots" ethos into the framework of Eagle Wings Charismatic Ministries International (EWCMI) presents a harmonious and enriching blend of spiritual practices and beliefs.

EWCMI, under the leadership, of Pastor Chris, is dedicated to exploring and understanding the origins and roots of the Christian/Messianic faith. This exploration aligns seamlessly with the principles and practices of the Messianic Jewish movement.

EWCMI's commitment to spreading the Gospel and providing a deeper understanding of the origins of Christianity finds a strong parallel in the Messianic Jewish movement. This movement emphasizes the Jewish context of Jesus' teachings, which is crucial for comprehending the full depth and breadth of the Christian faith. By acknowledging and embracing the Jewish roots of Christianity, EWCMI can offer a more comprehensive and historically grounded perspective to its congregation and followers.

messianicThe Messianic Jewish movement's approach to worship and scripture, which includes the use of Hebrew liturgy, the observance of Biblical feasts, and the celebration of the Sabbath on Saturday, can enrich the spiritual practices within EWCMI. These elements can provide a tangible connection to the early Christian church and its Jewish heritage, thereby enhancing the congregation's understanding and appreciation of the faith's historical foundations.

Moreover, the Messianic Jewish movement's stance on maintaining Jewish identity while acknowledging Jesus as the Messiah resonates with EWCMI's vision of fostering a deeper understanding of Christian origins. This stance challenges and expands traditional Christian perspectives, offering a more inclusive and historically informed approach to faith. It allows believers, both Jewish and Gentile, to explore the rich tapestry of Christian history and its Jewish roots, thus fostering a more profound and authentic faith experience.

Incorporating these elements into EWCMI's teachings and practices can significantly contribute to achieving your goals, Dr. Christiaan J. de Ruiter, of enriching the spiritual lives of your congregation. It provides a unique opportunity to explore the interconnectedness of Judaism and Christianity, thereby offering a richer, more nuanced understanding of the Christian faith and its Jewish origins.

By embracing the principles of the Messianic Jewish movement and the "Back to our Roots" philosophy, EWCMI stands at the forefront of a deeper, more historically grounded exploration of Christian faith, offering valuable insights and spiritual enrichment to its community.

 

Pastor Chris

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