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Parashah 29-30 - Acharei mot - Kedoshim (After the death - Holy ones)

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Hebrew Name : Acharei mot
Kedoshim
English Name : After the death
Holy ones
Week Nr. : 29-30
 29-30
Torah Haftarah Brit Chadashah

Lev. 16:1-18:30

Lev. 19:1-20:27

Amos 9:7-15
 Heb. 9 : 11 - 28
 1 Peter 1 : 13 - 16
1 Corinthians 6 : 9 -- 20
Table Talk Page :

http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Acharei_Mot/ShabbatTableTalkPageAchareiMot.pdf

http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Kedoshim/ShabbatTableTalkPagekedoshim.pdf

Parashah in 60 Seconds  

אחרי מות קדשים

TorahBlue

Torah Reading 

Leviticus 16 : 1 – 18 : 30

Parashat Acharei Mot

16 Then Adonai spoke to Moses after the death of the two sons of Aaron, when they approached the presence of Adonai and died. 2 Adonai said to Moses, “Tell Aaron your brother not to come at just any time into the Holiest Place behind the curtain[a]—before the atonement cover which is on the Ark—so that he would not die. For I will be appearing in the cloud over the atonement cover.[b]

Yom Kippur Service

3 “In this way should Aaron come into the Sanctuary: with a young bull for a sin offering and a ram for a burnt offering. 4 He is to put on the holy linen garment, have the linen undergarments on his body, put on the linen sash, and wear the linen turban—they are the holy garments. He should bathe his body in water, and put them on.

5 “Then he is to take from the congregation of Bnei-Yisrael two he-goats for a sin offering and one ram for a burnt offering. 6 Then Aaron is to offer the bull for the sin offering which is for himself and make atonement for himself and his house. 7 Then he is take the two goats and present them before Adonai at the entrance of the Tent of Meeting. 8 Aaron will then cast lots for the two goats—one lot for Adonai, and the other lot for the scapegoat. 9 Aaron is to present the goat on which the lot for Adonai fell and make it a sin offering. 10 But the goat upon which the lot for the scapegoat[c] fell is to be presented alive before Adonai, to make atonement upon it,[d] by sending it away as the scapegoat into the wilderness.

https://www.biblegateway.com/passage/?search=Lev.+16%3A1%E2%80%9318%3A30&version=TLV

Leviticus 19 : 1 – 20 : 27

Parashat Kedoshim

Holiness Code

19 Adonai spoke to Moses saying: 2 “Speak to all the congregation of Bnei-Yisrael and tell them: You shall be kedoshim, for I, Adonai your God, am holy.

3 “Each one of you is to respect his mother and his father, and keep My Shabbatot. I am Adonai your God.

4 “Do not turn to idols, or make molten gods for yourselves. I am Adonai your God.

5 “When you bring a sacrifice of fellowship offerings to Adonai, you are to offer it so that you may be accepted. 6 It is to be eaten the same day you offer it, and the next day. But if anything remains until the third day, it is to be burned with fire. 7 If it is eaten at all on the third day, it is disgusting. It will not be accepted. 8 Rather, anyone who eats it will bear his iniquity, since he has profaned what is holy to Adonai, and that soul will be cut off from his people.

9 “When you reap the harvest of your land, you are not to reap to the very corners of your field, nor are you to gather the gleanings of your harvest. 10 You are not to pick the remnants of your vineyard, nor are you to gather the fallen grapes of your vineyard. Instead, you are to leave them for the poor and for the outsider. I am Adonai your God.

https://www.biblegateway.com/passage/?search=Lev.+19%3A1-20%3A27&version=TLV

Yad - Pointer
Haftarah Reading

Amos 9 : 7 – 15

“Are you not like the children
    of the Cushites to Me, Bnei-Yisrael?”
It is the declaration of Adonai.
“Did I not bring Israel up from the land of Egypt,
    the Philistines from Caphtor, and Aram from Kir?”
8 Behold, the eyes of my Lord Adonai are on the sinful kingdom.
So I will utterly destroy it from the face of the earth.
Nevertheless, I will not annihilate the house of Jacob.”
It is a declaration of Adonai.
9 “For behold, I have commanded,
and I will shake the house of Israel among all the nations,
like grain being tossed in a sieve,
without a pebble falling to the ground.
10 By the sword shall all the sinners
    of My people die,
those who say:
‘The calamity will not overtake or confront us.’

David’s Sukkah Restored

11 “In that day I will raise up David’s fallen sukkah.[a]
I will restore its breaches,
    raise up its ruins,
and rebuild it as in days of old
12 —so they may possess the remnant of Edom
    and all the nations called by My Name.”
It is a declaration of Adonai, the One who will do this.
13 “Behold, days are soon coming”
—it is a declaration of Adonai
“when the plowman will overtake the reaper
    and the one treading grapes, the one sowing seed.
The mountains will drip sweet wine
    and all the hills will melt over.
14 Yes, I will restore the captivity of My people Israel.
They will rebuild desolated cities and dwell in them.
They will plant vineyards and drink their wine.
They will also make gardens and eat their fruit.
15 Yes, I will plant them on their land,
and they will never again be plucked up
    out of their land that I have given to them.”
Adonai, your God, has said it.

https://www.biblegateway.com/passage/?search=Amos+9%3A7-15&version=TLV

Prophet
messianic Brit Chadashah Reading

Hebrew 9 : 11 – 28

11 But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation), 12 He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption. 13 For if the blood of goats and bulls[a] and the ashes of a heifer sprinkling those who have been defiled[b] sanctify for the cleansing of the flesh, 14 how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our[c] conscience from dead works to serve the living God?

15 For this reason He is the mediator of a new covenant,[d] in order that those called may receive the promised eternal inheritance—since a death has taken place that redeems them from violations under the first covenant. 16 For where there is a covenant, the death of the one who made it must be established. [e] 17 For a covenant is secured upon the basis of dead bodies, since it has no strength as long as the one who made it lives. 18 That is why not even the first covenant was inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and he sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant which God commanded you.” [f] 21 And in the same way, he sprinkled the tabernacle and all the vessels of the ministry with the blood. [g] 22 And nearly everything is purified in blood according to the Torah, and apart from the shedding of blood there is no forgiveness.[h]

https://www.biblegateway.com/passage/?search=Heb.+9%3A11-28&version=TLV

1 Corinthians 6 : 9 – 20

Morality in the Temple of God

9 Or don’t you know that the unrighteous will not inherit the kingdom of God? Don’t be deceived! The sexually immoral, idolaters, adulterers, those who practice homosexuality, 10 thieves, the greedy, drunkards, slanderers, swindlers—none of these will inherit the kingdom of God. 11 That is what some of you were—but you were washed, you were made holy, you were set right in the name of the Lord Yeshua the Messiah and by the Ruach of our God.

12 “Everything is permitted for me”—but not everything is helpful. “Everything is permitted for me”—but I will not be controlled by anything. 13 “Food is for the stomach, and the stomach is for food”—but God will do away with both of them. Yet the body is not for sexual immorality but for the Lord, and the Lord is for the body. 14 Now God raised up the Lord and will also raise us up by His power. 15 Don’t you know that your bodies are members of Messiah? Shall I then take the members of Messiah and make them members of a prostitute? May it never be! 16 Or don’t you know that the one who joins himself to a prostitute is one body with her? For it is said, “The two shall become one flesh.” [a] 17 But the one who joins himself to the Lord is one spirit with Him.

18 Flee from sexual immorality! Every other sin that a man commits is outside the body—but the one committing sexual immorality sins against his own body. 19 Or don’t you know that your body is a temple of the Ruach ha-Kodesh who is in you, whom you have from God, and that you are not your own? 20 For you were bought with a price. Therefore glorify God in your body.[b]

https://www.biblegateway.com/passage/?search=1+Cor.+6%3A9-20&version=TLV

1 Peter 1 : 13 – 16

A Call to Be Holy

13 So brace your minds for action. Keep your balance. And set your hope completely on the grace that will be brought to you at the revelation of Yeshua the Messiah. 14 Like obedient children, do not be shaped by the cravings you had formerly in your ignorance. 15 Instead, just like the Holy One who called you, be holy yourselves also in everything you do. 16 For it is written,

Kedoshim you shall be, for I am kadosh.”[a]

https://www.biblegateway.com/passage/?search=1+Pet.+1%3A13-16&version=TLV

 



 
 

Parashah - Mattot (Tribes)

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Weekly Parashah


Torah: Num 30:2-32:42 Haftara: 

Jer .2:4–28, 3:4

 Brith Chadashah: Mt. 23:1– 25:46
luke 13:1-9

Matot (Tribes)  מַּטּוֹת

Scripture: 

Numbers 30:2 - 32:42

Torah

 

Whenever a man makes a vow to Adonai or swears an oath to obligate himself by a pledge, he is not to violate his word but do everything coming out of his mouth.[a]

“Suppose a woman in her youth vows to Adonai or obligates herself by a pledge in her father’s house. If her father should hear her vow or her pledge with which she obligated herself and her father says nothing to her, all her vows and every pledge by which she has obligated herself will stand. But if her father should forbid it on the day of his hearing it, none of her vows or pledges by which she has obligated herself will stand. Adonai will forgive her because her father has forbidden her.

“Suppose she should marry, after her vow or a rash promise of her lips by which she obligated herself. Now if her husband hears about it but says nothing to her on the day he hears about it, her vows will stand and her pledges by which she has obligated herself will stand. But if her husband should hear about it and on the day he hears it he forbids it, he thereby nullifies her vow and her rash promise by which her lips have obligated her, and Adonai will forgive her.

https://www.biblegateway.com/passage/?search=Num.+30%3A2-32%3A42&version=TLV

Scripture: 

 Jeremiah 2 : 4 – 28, 3:4

Haftarah

Hear the word of Adonai, O house of Jacob and all the families of the house of Israel. Thus says Adonai:

“What fault did your fathers find in Me
    that they strayed so far from Me?
They walked after worthless things,
    becoming worthless themselves?[a]
They did not ask ‘Where is Adonai,
    who brought us up from the land of Egypt
    and led us through the wilderness,
    through a land of deserts and rifts,
    through a land of drought and distress,
    through a land where no one travels,
        where no one lives?’
Yet I brought you into a fertile land,
        to eat of its fruit and goodness.
    When you came, you defiled My land.
    You made My heritage an abomination.
The kohanim did not ask,
        ‘Where is Adonai?’
    The Torah experts did not know Me.
    The shepherds rebelled against Me.
    The prophets prophesied by Baal
        and went after unprofitable things.
Therefore I will plead with you again!”
It is a declaration of Adonai.
    “I will contend with your children’s children.
10 Cross to the coasts of Kittim[b] and see!
    Send to Kedar, and observe carefully.
    See if there has been anything like this.
11 Has a nation changed its gods—
        even though they are not gods?
    Yet My people have exchanged their glory
    for worthless things.
12 Be appalled at this, O heavens!
    Be utterly horrified and dumbfounded.”

It is a declaration of Adonai.

https://www.biblegateway.com/passage/?search=Jer+.2%3A4%E2%80%9328&version=TLV

Scripture: 

 Matthew 23 : 1 – 25 : 46
Luke 13:1-9

Brit Chadashah

 

Seven Woes

23 Then Yeshua spoke to the crowds and to His disciples, saying, “The Torahscholars and Pharisees sit on the seat of Moses. So whatever they tell you, do and observe. But don’t do what they do; for what they say, they do not do. They tie up heavy loads, hard to carry,[a] and lay them on men’s shoulders; but they themselves aren’t willing to lift a finger to move them. All their works they do to be noticed by men. They make their tefillin wide and their tzitziyot long. [bThey love the place of honor at feasts, the best seats in the synagogues, greetings in the marketplaces, and to be called rabbi by men.

“But you are not to be called rabbi; for One is your Teacher, and you are all brothers. And call no man on earth your father; for One is your Father, who is in heaven. 10 Nor are you to be called teachers; for One is your Teacher, the Messiah. 11 But the greatest among you shall be your servant. 12 Whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted.

https://www.biblegateway.com/passage/?search=Mt.+23%3A1%E2%80%93+25%3A46&version=TLV

Luke 13 : 1 - 9

13 Now there were some present at the same time who told Yeshua about the Galileans whose blood Pilate had mixed with their sacrifices. He answered and said to them, “Do you suppose that these Galileans are worse sinners than the rest of the Galileans because they have suffered these things? No, I tell you! But unless you repent, you all will perish the same way.

“Or those eighteen upon whom the tower in Siloam fell and were killed, do you suppose that they are worse sinners than all the people living in Jerusalem? No, I tell you! But unless you repent, you all will perish the same way.

Then Yeshua began telling this parable: “A man had a fig tree he had planted in his vineyard, and he came looking for fruit on it and found none. So he said to the gardener, ‘Indeed, for three years I‘ve come searching for fruit on this fig tree and found none. Remove it! Why does it use up the ground?’

“But answering, the gardener said to him, ‘Master, leave it alone for this year also, until I dig around it and apply fertilizer. And if it bears fruit, good. But if not, cut it down.’”

https://www.biblegateway.com/passage/?search=luke+13%3A1-9&version=TLV

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