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Parashah - Shavuot I (Pentecost)

Weekly Parashah


Torah: Exodus 19–20:23 Haftara: Ezekiel 1:1-28, 3:12  Brit Chadashah: Acts 2:1–21

Shavu’ot I (Pentecost)

שָׁבוּעוֹת

Scripture: 

 Exodus 19–20:23

Torah

 

Theophany at Sinai

19 In the third month after Bnei-Yisrael had gone out of the land of Egypt, that same day they arrived at the wilderness of Sinai. They travelled from Rephidim, came into to the wilderness of Sinai, and set up camp in the wilderness. Israel camped there, right in front of the mountain.

Moses went up to God, and Adonai called to him from the mountain saying, “Say this to the house of Jacob, and tell Bnei-Yisrael, ‘You have seen what I did to the Egyptians, and how I carried you on eagle’s wings and brought you to Myself. Now then, if you listen closely to My voice, and keep My covenant, then you will be My own treasure from among all people, for all the earth is Mine. So as for you, you will be to Me a kingdom of kohanim and a holy nation.’ These are the words which you are to speak to Bnei-Yisrael.”

So Moses went, called for the elders of the people, and put before them all these words that Adonai had commanded him. All the people answered together and said, “Everything that Adonai has spoken, we will do.” Then Moses reported the words of the people to Adonai.

Adonai said to Moses, “I am about to come to you in a thick cloud, so that the people will hear when I speak with you, and believe you forever.” Then Moses told the words of the people to Adonai.

10 Adonai said to Moses, “Go to the people, and sanctify them today and tomorrow. Let them wash their clothing. 11 Be ready for the third day. For on the third day Adonai will come down upon Mount Sinai in the sight of all the people. 12 You are to set boundaries for the people all around, saying, ‘Be very careful not to go up onto the mountain, or touch the border of it. Whoever touches the mountain will surely be put to death. 13 Not a hand is to touch it, but he will surely be stoned or shot through. Whether it is an animal or a man, it will not live.’ When the shofar sounds, they may come up to the mountain.”

 https://www.biblegateway.com/passage/?search=Exodus%2019%E2%80%9320%3A23&version=TLV

Scripture: 

 Ezekiel 1:1-28, 3:12

Haftarah

In the thirtieth year on the fifth day of the fourth month, as I was among the exiles by the river Chebar, the heavens opened, and I saw visions of God. In the fifth day of the month, which was the fifth year of King Jehoiachin’s captivity, the word of Adonai came to Ezekiel the kohen, son of Buzi, in the land of the Chaldeans by the river Chebar. (The hand of Adonai was upon him there.)

Vision of Supernatural Beings

I looked, and behold, a storm wind came from the north, a great cloud with flashing fire and brightness all around it, and something like a glowing alloy[a] out of the fire. From within it came the likeness of four living creatures. This was their appearance: they had a likeness of a human, but each one had four faces and each one of them had four wings. Their legs were straight and the soles of their feet were like the hoof of a calf. They sparkled like the color of burnished bronze. They had human hands under their wings on their four sides. The four of them had faces and wings: their wings touched one another; they did not turn when they moved; each could move in the direction of any of its faces. 10 As for the form of their faces, each had a human face, the four had the face of a lion on the right side, the four had the face of an ox on the left side and the four had the face of an eagle. 11 Such were their faces. Their wings were spread out above. Each creature had two wings touching the wing of another, while another two were covering their bodies. 12 Now each being could move in the direction of any of its faces; wherever the Ruach would go, they went, without turning as they went.

13 As for the form of the living creatures, their appearance was like burning coals of fire, resembling torches moving between the living creatures. There was brightness to the fire, and lightning went forth from the fire. 14 The living creatures were running back and forth like flashes of lightning. 15 As I looked at the living creatures, behold, one wheel was on the ground next to each of the four-faced creatures. 16 The appearance and structure of the wheels was like the gleaming of beryl. The four had the same likeness, their appearance and their structure seemed to be a wheel within a wheel.

17 When they went, they went in any of their four directions without pivoting as they went. 18 Their rims were high and awesome—all four rims were full of eyes all around. 19 When the living creatures went, the wheels went beside them. When the living creatures rose from the earth, the wheels rose. 20 Wherever the Ruach wanted to go, they went, in the direction the Ruach wanted to go. The wheels rose along with them, for the spirit of the living creatures was in the wheels. 21 Whenever the creatures went, the wheels went. When the creatures stood still, these wheels stood still. When the creatures rose from the earth, the wheels rose with them, for the spirit of the living creatures was in the wheels.

Ezekiel 3:12

12 Then the Ruach lifted me up. I heard behind me the sound of a great earthquake—“Blessed is the glory of Adonai from His place!”—

 https://www.biblegateway.com/passage/?search=Ezekiel%201%3A1-28%2C%203%3A12&version=TLV

Scripture: 

 Acts 2:1–21

Brit Chadashah

 

The Ruach Fills the Disciples

When the day of Shavuot[a] had come, they were all together in one place. Suddenly there came from heaven a sound like a mighty rushing wind, and it filled the whole house where they were sitting. And tongues like fire spreading out appeared to them and settled on each one of them. They were all filled with the Ruach ha-Kodesh and began to speak in other tongues as the Ruach enabled them to speak out.

Now Jewish people were staying in Jerusalem, devout men from every nation under heaven. And when this sound came, the crowd gathered. They were bewildered, because each was hearing them speaking in his own language. And they were amazed and astonished, saying, “All these who are speaking—aren’t they Galileans? How is it that we each hear our own birth language? Parthians and Medes and Elamites and those living in Mesopotamia, Judea and Cappadocia, Pontus and Asia, [b] 10 Phrygia and Pamphylia, Egypt and parts of Libya toward Cyrene, and visitors from Rome 11 (both Jewish people and proselytes), Cretans and Arabs—we hear them declaring in our own tongues the mighty deeds of God!” 12 And they were all amazed and perplexed, saying to each other, “What does this mean?”

13 Others, poking fun, were saying, “They are full of sweet new wine!”

Peter Speaks to the Shavuot Crowd

14 But Peter, standing with the Eleven, raised his voice and addressed them: “Fellow Judeans and all who are staying in Jerusalem, let this be known to you, and pay attention to my words. 15 These men are not drunk, as you suppose—for it’s only the third hour of the day! [c] 16 But this is what was spoken about through the prophet Joel:

 https://www.biblegateway.com/passage/?search=%20Acts%202%3A1%E2%80%9321&version=TLV

Parashah in 60 seconds

 

Parashah 42 - 43 Mattot - Masei (Tribes - Journeys of)

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Hebrew Name : Mattot - Masei English Name : Tribes - Journeys of
Week Nr. : 42 - 43
42 - 43
Torah Haftarah Brit Chadashah
Num. 30:2-32:42
Num. 33:1-36:13
Jer. 2:4-28, 3:4
 Mat. 5:33-37
Heb. 9:11-28
James 4:1-12
Table Talk Page :  http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Matot/ShabbatTableTalkPageMattot.pdf http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Masei/ShabbatTableTalkPageMasei.pdf 
Parashah in 60 Seconds
צַו
TorahBlue

Torah Reading 

Numbers 30 : 2 – 32 : 42

Whenever a man makes a vow to Adonai or swears an oath to obligate himself by a pledge, he is not to violate his word but do everything coming out of his mouth.[a]

“Suppose a woman in her youth vows to Adonai or obligates herself by a pledge in her father’s house. If her father should hear her vow or her pledge with which she obligated herself and her father says nothing to her, all her vows and every pledge by which she has obligated herself will stand. But if her father should forbid it on the day of his hearing it, none of her vows or pledges by which she has obligated herself will stand. Adonai will forgive her because her father has forbidden her.

“Suppose she should marry, after her vow or a rash promise of her lips by which she obligated herself. Now if her husband hears about it but says nothing to her on the day he hears about it, her vows will stand and her pledges by which she has obligated herself will stand. But if her husband should hear about it and on the day he hears it he forbids it, he thereby nullifies her vow and her rash promise by which her lips have obligated her, and Adonai will forgive her.

https://www.biblegateway.com/passage/?search=Num.+30%3A2-32%3A42&version=TLV

Numbers 33 : 1 – 36 : 13

Israel’s Journeys Reviewed

33 These are the journeys of Bnei-Yisrael when they came out of Egypt by their divisions under the hand of Moses and Aaron. Moses recorded the stages of their journeys at Adonai’s command. These then are their journeys by stages.

Bnei-Yisrael set out from Rameses on the fifteenth day of the first month, the first day after Passover. They went out with a high hand in the sight of all Egypt. [a]Now the Egyptians were burying those whom Adonai had struck down among them. Adonai had brought judgments on all their first-born and their gods.

Bnei-Yisrael left Rameses and encamped at Succoth. They departed from Succoth and camped at Etham on the edge of the wilderness. They left from Etham and turned back toward Pi-Hahiroth, east of Baal-Zephon, and camped before Migdol. They left from before Pi-Hahiroth and passed through the sea into the wilderness. They traveled three days journey into the wilderness of Etham and camped at Marah. They departed from Marah and went to Elim. There were twelve water springs and 70 palm trees in Elim, so they camped there. 10 They left Elim and camped by the Sea of Reeds.

https://www.biblegateway.com/passage/?search=Num.+33%3A1-36%3A13&version=TLV

Yad - Pointer
Haftarah Reading

Jeremiah 2 : 4 – 28

Hear the word of Adonai, O house of Jacob and all the families of the house of Israel. Thus says Adonai:

“What fault did your fathers find in Me
    that they strayed so far from Me?
They walked after worthless things,
    becoming worthless themselves?[a]
They did not ask ‘Where is Adonai,
    who brought us up from the land of Egypt
    and led us through the wilderness,
    through a land of deserts and rifts,
    through a land of drought and distress,
    through a land where no one travels,
        where no one lives?’
Yet I brought you into a fertile land,
        to eat of its fruit and goodness.
    When you came, you defiled My land.
    You made My heritage an abomination.
The kohanim did not ask,
        ‘Where is Adonai?’
    The Torah experts did not know Me.
    The shepherds rebelled against Me.
    The prophets prophesied by Baal
        and went after unprofitable things.
Therefore I will plead with you again!”
It is a declaration of Adonai.
    “I will contend with your children’s children.
10 Cross to the coasts of Kittim[b] and see!
    Send to Kedar, and observe carefully.
    See if there has been anything like this.
11 Has a nation changed its gods—
        even though they are not gods?
    Yet My people have exchanged their glory
    for worthless things.
12 Be appalled at this, O heavens!
    Be utterly horrified and dumbfounded.”

It is a declaration of Adonai.

https://www.biblegateway.com/passage/?search=Jer+.2%3A4%E2%80%9328&version=TLV

Jeremiah 3 : 4

Did you not just now call to Me:
    ‘Avi! You are a friend of my youth.

 

https://www.biblegateway.com/passage/?search=Jer.+3%3A4&version=TLV

Prophet
messianic Brit Chadashah Reading

Matthew 5 : 33 – 37

33 “Again, you have heard that it was said to those of old, ‘You shall not swear falsely, but shall carry out your oaths to Adonai.’ [a34 But I tell you, do not swear at all—not by heaven, for it is the throne of God; 35 or by the earth, for it is the footstool of His feet;[b] or by Jerusalem, for it is the city of the Great King. [c36 And do not swear by your head, for you cannot make a single hair white or black. 37 But let your word ‘Yes’ be ‘Yes’ and your ‘No,’ ‘No’—anything more than this is from the evil one.”

https://www.biblegateway.com/passage/?search=Mat.+5%3A33-37&version=TLV

Hebrews 9 : 11 – 28

11 But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation), 12 He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption. 13 For if the blood of goats and bulls[a] and the ashes of a heifer sprinkling those who have been defiled[b] sanctify for the cleansing of the flesh, 14 how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our[c] conscience from dead works to serve the living God?

15 For this reason He is the mediator of a new covenant,[d] in order that those called may receive the promised eternal inheritance—since a death has taken place that redeems them from violations under the first covenant. 16 For where there is a covenant, the death of the one who made it must be established. [e17 For a covenant is secured upon the basis of dead bodies, since it has no strength as long as the one who made it lives. 18 That is why not even the first covenant was inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and he sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant which God commanded you.” [f21 And in the same way, he sprinkled the tabernacle and all the vessels of the ministry with the blood. [g22 And nearly everything is purified in blood according to the Torah, and apart from the shedding of blood there is no forgiveness.[h]

https://www.biblegateway.com/passage/?search=Heb+9%3A11-28&version=TLV 

James 4 : 1 - 12

Resist Pride and Evil

4 Where do quarrels and conflicts among you come from? Don’t they come from this, namely your passions that battle within your body parts? You crave and have not. You murder and you envy, yet you cannot get it. You fight and you wage war. You do not have because you do not ask. You ask and do not receive, because you ask with wrong motives so you may spend it on your passions. You adulteresses![a] Don’t you know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you think that in vain the Scripture says, “He yearns jealously over the spirit which He made to dwell in us”? But He gives greater grace. Therefore it says,

“God opposes the proud,
but gives grace to the humble.”[b]

Therefore submit to God. But resist the devil and he will flee from you. Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded! [cLament and mourn and weep! Let your laughter be turned into mourning, and your joy into gloom. 10 Humble yourselves in the sight of Adonai, and He shall lift you up. [d11 Do not speak evil against one another, brethren. The one who speaks against a brother or judges his brother, speaks evil against the Torah and judges the Torah. But if you judge the Torah, you are not a doer of the Torah, but a judge. 12 There is only one lawgiver and judge[e]—the One who is able to save and to destroy. But who are you who judges your neighbor?

https://www.biblegateway.com/passage/?search=James+4%3A1-12&version=TLV

 
 

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