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Parashah 29-30 - Acharei mot - Kedoshim (After the death - Holy ones)

Category: English
Read Time: 11 mins
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Hebrew Name : Acharei mot
Kedoshim
English Name : After the death
Holy ones
Week Nr. : 29-30
 29-30
Torah Haftarah Brit Chadashah

Lev. 16:1-18:30

Lev. 19:1-20:27

Amos 9:7-15
 Heb. 9 : 11 - 28
 1 Peter 1 : 13 - 16
1 Corinthians 6 : 9 -- 20
Table Talk Page :

http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Acharei_Mot/ShabbatTableTalkPageAchareiMot.pdf

http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Kedoshim/ShabbatTableTalkPagekedoshim.pdf

Parashah in 60 Seconds  

אחרי מות קדשים

TorahBlue

Torah Reading 

Leviticus 16 : 1 – 18 : 30

Parashat Acharei Mot

16 Then Adonai spoke to Moses after the death of the two sons of Aaron, when they approached the presence of Adonai and died. 2 Adonai said to Moses, “Tell Aaron your brother not to come at just any time into the Holiest Place behind the curtain[a]—before the atonement cover which is on the Ark—so that he would not die. For I will be appearing in the cloud over the atonement cover.[b]

Yom Kippur Service

3 “In this way should Aaron come into the Sanctuary: with a young bull for a sin offering and a ram for a burnt offering. 4 He is to put on the holy linen garment, have the linen undergarments on his body, put on the linen sash, and wear the linen turban—they are the holy garments. He should bathe his body in water, and put them on.

5 “Then he is to take from the congregation of Bnei-Yisrael two he-goats for a sin offering and one ram for a burnt offering. 6 Then Aaron is to offer the bull for the sin offering which is for himself and make atonement for himself and his house. 7 Then he is take the two goats and present them before Adonai at the entrance of the Tent of Meeting. 8 Aaron will then cast lots for the two goats—one lot for Adonai, and the other lot for the scapegoat. 9 Aaron is to present the goat on which the lot for Adonai fell and make it a sin offering. 10 But the goat upon which the lot for the scapegoat[c] fell is to be presented alive before Adonai, to make atonement upon it,[d] by sending it away as the scapegoat into the wilderness.

https://www.biblegateway.com/passage/?search=Lev.+16%3A1%E2%80%9318%3A30&version=TLV

Leviticus 19 : 1 – 20 : 27

Parashat Kedoshim

Holiness Code

19 Adonai spoke to Moses saying: 2 “Speak to all the congregation of Bnei-Yisrael and tell them: You shall be kedoshim, for I, Adonai your God, am holy.

3 “Each one of you is to respect his mother and his father, and keep My Shabbatot. I am Adonai your God.

4 “Do not turn to idols, or make molten gods for yourselves. I am Adonai your God.

5 “When you bring a sacrifice of fellowship offerings to Adonai, you are to offer it so that you may be accepted. 6 It is to be eaten the same day you offer it, and the next day. But if anything remains until the third day, it is to be burned with fire. 7 If it is eaten at all on the third day, it is disgusting. It will not be accepted. 8 Rather, anyone who eats it will bear his iniquity, since he has profaned what is holy to Adonai, and that soul will be cut off from his people.

9 “When you reap the harvest of your land, you are not to reap to the very corners of your field, nor are you to gather the gleanings of your harvest. 10 You are not to pick the remnants of your vineyard, nor are you to gather the fallen grapes of your vineyard. Instead, you are to leave them for the poor and for the outsider. I am Adonai your God.

https://www.biblegateway.com/passage/?search=Lev.+19%3A1-20%3A27&version=TLV

Yad - Pointer
Haftarah Reading

Amos 9 : 7 – 15

“Are you not like the children
    of the Cushites to Me, Bnei-Yisrael?”
It is the declaration of Adonai.
“Did I not bring Israel up from the land of Egypt,
    the Philistines from Caphtor, and Aram from Kir?”
8 Behold, the eyes of my Lord Adonai are on the sinful kingdom.
So I will utterly destroy it from the face of the earth.
Nevertheless, I will not annihilate the house of Jacob.”
It is a declaration of Adonai.
9 “For behold, I have commanded,
and I will shake the house of Israel among all the nations,
like grain being tossed in a sieve,
without a pebble falling to the ground.
10 By the sword shall all the sinners
    of My people die,
those who say:
‘The calamity will not overtake or confront us.’

David’s Sukkah Restored

11 “In that day I will raise up David’s fallen sukkah.[a]
I will restore its breaches,
    raise up its ruins,
and rebuild it as in days of old
12 —so they may possess the remnant of Edom
    and all the nations called by My Name.”
It is a declaration of Adonai, the One who will do this.
13 “Behold, days are soon coming”
—it is a declaration of Adonai
“when the plowman will overtake the reaper
    and the one treading grapes, the one sowing seed.
The mountains will drip sweet wine
    and all the hills will melt over.
14 Yes, I will restore the captivity of My people Israel.
They will rebuild desolated cities and dwell in them.
They will plant vineyards and drink their wine.
They will also make gardens and eat their fruit.
15 Yes, I will plant them on their land,
and they will never again be plucked up
    out of their land that I have given to them.”
Adonai, your God, has said it.

https://www.biblegateway.com/passage/?search=Amos+9%3A7-15&version=TLV

Prophet
messianic Brit Chadashah Reading

Hebrew 9 : 11 – 28

11 But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation), 12 He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption. 13 For if the blood of goats and bulls[a] and the ashes of a heifer sprinkling those who have been defiled[b] sanctify for the cleansing of the flesh, 14 how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our[c] conscience from dead works to serve the living God?

15 For this reason He is the mediator of a new covenant,[d] in order that those called may receive the promised eternal inheritance—since a death has taken place that redeems them from violations under the first covenant. 16 For where there is a covenant, the death of the one who made it must be established. [e] 17 For a covenant is secured upon the basis of dead bodies, since it has no strength as long as the one who made it lives. 18 That is why not even the first covenant was inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and he sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant which God commanded you.” [f] 21 And in the same way, he sprinkled the tabernacle and all the vessels of the ministry with the blood. [g] 22 And nearly everything is purified in blood according to the Torah, and apart from the shedding of blood there is no forgiveness.[h]

https://www.biblegateway.com/passage/?search=Heb.+9%3A11-28&version=TLV

1 Corinthians 6 : 9 – 20

Morality in the Temple of God

9 Or don’t you know that the unrighteous will not inherit the kingdom of God? Don’t be deceived! The sexually immoral, idolaters, adulterers, those who practice homosexuality, 10 thieves, the greedy, drunkards, slanderers, swindlers—none of these will inherit the kingdom of God. 11 That is what some of you were—but you were washed, you were made holy, you were set right in the name of the Lord Yeshua the Messiah and by the Ruach of our God.

12 “Everything is permitted for me”—but not everything is helpful. “Everything is permitted for me”—but I will not be controlled by anything. 13 “Food is for the stomach, and the stomach is for food”—but God will do away with both of them. Yet the body is not for sexual immorality but for the Lord, and the Lord is for the body. 14 Now God raised up the Lord and will also raise us up by His power. 15 Don’t you know that your bodies are members of Messiah? Shall I then take the members of Messiah and make them members of a prostitute? May it never be! 16 Or don’t you know that the one who joins himself to a prostitute is one body with her? For it is said, “The two shall become one flesh.” [a] 17 But the one who joins himself to the Lord is one spirit with Him.

18 Flee from sexual immorality! Every other sin that a man commits is outside the body—but the one committing sexual immorality sins against his own body. 19 Or don’t you know that your body is a temple of the Ruach ha-Kodesh who is in you, whom you have from God, and that you are not your own? 20 For you were bought with a price. Therefore glorify God in your body.[b]

https://www.biblegateway.com/passage/?search=1+Cor.+6%3A9-20&version=TLV

1 Peter 1 : 13 – 16

A Call to Be Holy

13 So brace your minds for action. Keep your balance. And set your hope completely on the grace that will be brought to you at the revelation of Yeshua the Messiah. 14 Like obedient children, do not be shaped by the cravings you had formerly in your ignorance. 15 Instead, just like the Holy One who called you, be holy yourselves also in everything you do. 16 For it is written,

Kedoshim you shall be, for I am kadosh.”[a]

https://www.biblegateway.com/passage/?search=1+Pet.+1%3A13-16&version=TLV

 



 
 

Pastor Chris

Simchat Torah

Category: ewcmi_general
Read Time: 5 mins
Hits: 24785

Simchat Torah

The meaning of the Hebrew name :   The Joy of the Torah
 Meaning of the holiday :  Celebration of giving the Torah to Moses.
The Ending and Start of the new Parashah
 Pronunciation : The ch in Simchat is one of those heavy gutteral ones.
 Scripture Reference :  Deuteronomy 33:27 – 34:12, Genesis 1:1 - 2:6
 Date :  Tishri 23
 Foods :  Stuffed Cabage and other round foods further, no specific special food, just more big sumptuous meals.
 Activities :  Lifting of the Torah High and dance with it around the reading table (hakafot) men will receive an aliyah calling to read scripture.
This is a synagogue holiday with another really long service, but in the middle of it, people get up, process through their building with the scrolls and then dance with them.
The more traditional they are, the crazier they get with the dancing. It's also a chance to honor a lot of people by calling them up to make blessings on the Torah, because there is a reading from the end of the scroll—the death of Moses—and another from the beginning--the creation of the world. In some congregations the assembled people unroll the Torah scroll and stand in the middle of the parchment before they start the cycle again.
Holiday symbols and symbolism : The Torah scroll, flags that children carry, dancing people. 
Greeting :  Hag sameah (Happy holiday) with a heavy gutteral h at the beginning of the first word and the end of the second.
Or if you are really sophisticated, Moadim l'simcha, which means "festivals for joy."
You may also hear "gut yontev," which is Yiddish for happy holiday.
Fulfillment :  Jesus the Christ, Yeshua Ha'Mashiah the true Torah.
Scripture Reference :  Matthew 5:17-20, Jeremiah 31:31-34, Hebrews 8:6, 8:8-11, John 1:14
simchat torah

About Simchat Torah

Is the last of the fall holidays, arriving at the end of Sukkot.
During Simchat Torah we can be filled with joy and love for God, for the Torah and for the Jewish community.
The name of this holiday means “Joy of the Torah,” and it marks the completion of the year long cycle of weekly Torah readings (parshiot ).
Since the Torah is continuously read throughout the year, when we get to the end of Deuteronomy 34 we immediately start over by reading the first verses of Genesis.
By doing that, we show the unending cycle of Torah study.
As the Torah reading concludes at the end of Deuteronomy, everyone rises and proclaims: Be strong, be strong, and let us strengthen each other.

How is Simchat Torah Celebrated

Simchat Torah is celebrated with singing, dancing, good food and drink at the synagogue. There is no set home observance.
At an evening simchat torah2service, all the Torah scrolls are removed from the ark and paraded around the sanctuary in seven circles known as hakafot (Hebrew for  “encirclement”).
In some synagogues, those who are in the seats close to the aisles touch their prayer book (siddur ) or the fringes of their
prayer shawl (tallit) to the Torah as it passes by. In others, congregants leave their seats, so they may dance alongside the Torahs as they make the circuits.
Many congregations liven up the celebration with music and dancing as they circle with the Torahs. Children participate in the dancing and singing; some may carry flags and miniature Torahs. Carrying the Torah during the procession is an honor, often shared by all who are present. Some synagogues unroll the entire scroll in a huge circle, with people carefully holding the parchment

Jesus and Simchat Torah

Since Yeshua the Mashiach (Jesus Christ) is Torah Ha-Emet- the True Torah - we should likewise celebrate the Joy of Torah in our lives. Yeshua is the Living Torah, the Living Word, written upon our hearts so that we can truly dance and embrace the Truth given from God. Indeed, Yeshua did not come to destroy the Torah but rather to fulfill it in our lives (Matthew 5:17-20). As it is written in the Tanakh regarding the New Covenant: britchadasha

"Behold, the days come, saith the LORD, that I will make a new covenant (B’rit Chadashah) with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law (Torah) in their inward parts, and write it (the Torah) in their hearts; and will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, 'Know the LORD,' for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more."

yeshuaTorahMadeLife (Jeremiah 31:31-34) This very idea is clearly re-affirmed in the New Testament (see Hebrews 8:8-11). As Christians, then, we have the greater reason to celebrate Torah, since Yeshua (Jesus) is of course the Central Message of the Torah-- its inner meaning and incarnation. He is the Torah made flesh (John 1:14), the faithful Mediator of the New and Better Covenant (Hebrews 8:6), and He does what Moses and the Sinatic covenant could never do, namely, write the Torah within our inward parts and upon our hearts so that we might truly be the people of God (Jeremiah 31:31-34). By means of His sacrificial death, the righteous demands of Torah are fully satisfied, and the LORD is glorified as both just and merciful (i.e., the justifier of those who put their trust in Him).
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Pastor Chris

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