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Being Worthy

When people are asked to do something that might be out of their comfort zone we hear a lot of times, "Me, I am not the right person for this?" or with other words, I'm not worthy.

Within the following text Pastor Chris talks about being worthy.

Worthy

Matthew chapter 3 verse 1 to 12 (Common English Bible)

In those days John the Baptist appeared in the desert of Judea announcing, “Change your hearts and lives! Here comes the kingdom of heaven!” He was the one of whom Isaiah the prophet spoke when he said:

The voice of one shouting in the wilderness, “Prepare the way for the Lord; make his paths straight.”

John wore clothes made of camel’s hair, with a leather belt around his waist. He ate locusts and wild honey. People from Jerusalem, throughout Judea, and all around the Jordan River came to him. As they confessed their sins, he baptized them in the Jordan River. Many Pharisees and Sadducees came to be baptized by John. He said to them, *“You children of snakes! Who warned you to escape from the angry judgment that is coming soon? Produce fruit that shows you have changed your hearts and lives. And don’t even think about saying to yourselves, Abraham is our father. I tell you that God is able to raise up Abraham’s children from these stones. The ax is already at the root of the trees. Therefore, every tree that doesn’t produce good fruit will be chopped down and tossed into the fire. I baptize with water those of you who have changed your hearts and lives. The one who is coming after me is stronger than I am. I’m not worthy to carry his sandals. He will baptize you with the Holy Spirit and with fire. The shovel he uses to sift the wheat from the husks is in his hands. He will clean out his threshing area and bring the wheat into his barn. But he will burn the husks with a fire that can’t be put out.”

John the Baptist, a man born from the union of Zachariah and his wife Elisabeth, was raised in a family where the Torah, Tanakh, Midrash, and the texts of the seers were studied and told. John was well-versed in the history and teachings of these sacred texts. According to tradition, he was raised to follow in his father's footsteps and was literate in these teachings. However, John was different from others. He was a rough and tough man, reminiscent of the trappers and mountain men of our history, living in the desert of Judea. Like the glamorized stories of the Old West, Judea was an area where people didn't expect much good to come from, especially the desert, which was inhabited by nomads, robbers, and other so-called "good for nothings." Yet, this was where John chose to live and minister.

John’s life in the wilderness was not a matter of mere survival; it was a prophetic sign. His very existence, his manner of dress, and his diet spoke volumes to those who had ears to hear. In many ways, John was living out the prophecy of Isaiah in real-time. The wilderness, a place often associated with desolation and hardship, became the stage for the proclamation of God’s imminent intervention in human history.

Mark chapter 1 verse 2 to 8 (Common English Bible)

happened just as it was written about in the prophecy of Isaiah:

Look, I am sending my messenger before you. He will prepare your way, a voice shouting in the wilderness: “Prepare the way for the Lord; make his paths straight.”

John was in the wilderness calling for people to be baptized to show that they were changing their hearts and lives and wanted God to forgive their sins. Everyone in Judea and all the people of Jerusalem went out to the Jordan River and were being baptized by John as they confessed their sins. John wore clothes made of camel’s hair, with a leather belt around his waist. He ate locusts and wild honey. He announced, “One stronger than I am is coming after me. I’m not even worthy to bend over and loosen the strap of his sandals. I baptize you with water, but he will baptize you with the Holy Spirit.”

John, a straightforward preacher, baptized people who repented of their sins with water. When the Pharisees and Sadducees came, he saw them for what they were and told them to get their act straight and repent of their sins.

Matthew chapter 3 verse 7 (Common English Bible)

Many Pharisees and Sadducees came to be baptized by John. He said to them, “You children of snakes! Who warned you to escape from the angry judgment that is coming soon?”

This confrontation did not sit well with the Pharisees, who were the scholars of the Torah and stood high and mighty above everyone in society. John, dressed in camel hair and eating locusts and wild honey, dared to put his hands in a beehive to get honey and told them to fix their wrongdoings and get their acts straight. Repentance means to confess what is wrong in your life and then not do it again. John was a sought-after person, with people coming to him from all over to be baptized and listen to his sermons of repentance. He called the Pharisees and Sadducees "snakes" and "children of snakes," asking who told them to come to him to be baptized to escape God's judgment.

One of the things the scholars were always very proud of was their descent from Abraham. When John told them that God could turn the stones into the descendants of Abraham, it was a harsh insult. He did not intend to baptize them with water but told them that the one coming would baptize with the Holy Spirit. Baptism in the Old Testament was a washing or cleansing used in rituals. With John the Baptist, it symbolized not just cleansing but repentance of sin. The Holy Spirit Baptism mentioned by John was about cleansing with fire, where sin is burned away and the soul is washed by the blood of the Lamb.

Understanding the significance of baptism in this context is crucial. For the Jewish people, ritual immersion, or mikvah, was a well-known practice symbolizing purification and repentance. John took this familiar practice and infused it with a deeper, eschatological significance. His baptism was not just about ritual purity but about preparing for the imminent coming of God's kingdom.

Now, there was one special time when John was preaching and baptizing in the Jordan. Among the crowd came Jesus.

Matthew chapter 3 verse 13 to 17 (Common English Bible)

At that time Jesus came from Galilee to the Jordan River so that John would baptize him. John tried to stop him and said, “I need to be baptized by you, yet you come to me?”

Jesus answered, “Allow me to be baptized now. This is necessary to fulfill all righteousness.”

So John agreed to baptize Jesus. When Jesus was baptized, he immediately came up out of the water. Heaven was opened to him, and he saw the Spirit of God coming down like a dove and resting on him. A voice from heaven said, “This is my Son whom I dearly love; I find happiness in him.”

Portrait Of Smiling Multi-Cultural Business Team Standing In Modern Open Plan Office
John, the hellfire and damnation preacher, proclaimed repentance and the imminent wrath of God. In that group of people, Jesus of Nazareth came to be baptized. As we read in the gospels, John clearly instructed the people on what to do. To the civil servants of the IRS, he said to not expect more from the people than they had the right to. To the soldiers, he said to stop abusing power and be content with their wages. He told King Herod to stop living in sin with the wife of Herod's brother, Philip. John was unafraid to tell people how to live their lives righteously, how to change, and how to coexist harmoniously. People were in doubt if he was the Messiah, but he made it clear that he was not even worthy to loosen the Messiah's sandal strap. Loosening the sandal strap and cleaning the guests' feet was always done by the lowest servant in a Jewish household.

When it was Jesus' turn to be baptized, John recognized Him and said,

“I need to be baptized by You, and you are coming to me?”

Jesus replied that the prophecies needed to be fulfilled, and the baptism proceeded. When Jesus came up from the water and prayed, the heavens opened, and the voice of God spoke,

“Thou art my beloved Son: in thee I am well pleased.”

This declaration from God was not just a personal affirmation but a public endorsement of Jesus' mission. It signaled the beginning of Jesus' public ministry and validated John's role as the forerunner of the Messiah. The heavens opening and the Spirit descending like a dove was a profound sign of divine approval and presence.

After this, events accelerated. John was arrested by Herod's people, or rather by Herodias, Herod's wife. Jesus faced His first battle with the devil in the desert after His baptism.

Luke chapter 4 verse 1 to 2 (Common English Bible)

Jesus returned from the Jordan River full of the Holy Spirit, and was led by the Spirit into the wilderness. There he was tempted for forty days by the devil. He ate nothing during those days and afterward Jesus was starving.

Jesus was tempted for forty days and did not eat anything. The devil used this to tempt Him, telling Him to turn stones into bread and to jump from the highest point of the temple, challenging His divine authority. But Satan was defeated because Jesus, knowing the Word, used the Word.

Luke chapter 4 verse 8 and verse 12 (Common English Bible)

Jesus answered, “It’s written, You will worship the Lord your God and serve only him.”

Jesus answered, “It’s been said, Don’t test the Lord your God.”

After this, Jesus went to Galilee and walked by the Sea of Galilee, where He called Simon and Andrew,

“Come and I will make thee fisher of men.”

Andrew, who had returned to his old profession after John's capture, was also known as Protokletos, meaning the first called. Further along, Jesus called James and John, the sons of Zebedee. They were eager to follow Jesus because they knew Him. Andrew had been with John the Baptist and must have heard the voice of God. The fishermen's close-knit community likely discussed this divine voice among themselves. Walking with Jesus, who was declared by the voice of God,

“Thou art my beloved Son: in thee I am well pleased,”

was an incredible opportunity.

Together, they went to the synagogue on the Sabbath, where Jesus taught. The people were astonished because they were used to hearing the Torah transcribed by scholars. But Jesus spoke the Word of the Torah with authority. When such events happen, word spreads, and people started coming from all around to listen to this man from Galilee.

In the 21st century, we have an advantage over the people of the 1st century. We have all the stories about Jesus in the Bible, and we have the Holy Spirit. Jesus was filled with the Holy Spirit, but His disciples 12610 psalm 30 cn smand other followers were not. The Holy Spirit is within all believers, and for those who have accepted this glorious gift of God, we not only walk with the Holy Spirit but through the Holy Spirit, God walks with us.

It is up to us to read about John the Baptist, learn from his perseverance, his urge to speak the truth, and his reverence and awe of Jesus, the Son of God. From Andrew, James, and John, we experience through the Holy Spirit the familiarity of Jesus the Christ. Because, beloved, walking with Jesus is walking with Abba, our heavenly Father. Through His Holy Spirit, we have received the same power. It is now our turn to be like Andrew, James, and John, to recognize and to follow.

The account of John the Baptist is deeply rooted in Jewish traditions and prophecies. John’s role as the forerunner of the Messiah was a fulfillment of the prophecy in Isaiah, a voice calling in the wilderness, preparing the way for the Lord. This imagery is powerful and resonant, especially for those familiar with the Hebrew Scriptures. John's baptism in the Jordan River also echoes the significance of the Jordan in Israel's history, a place of crossing over, of new beginnings, and divine encounters.

John's call for repentance and baptism was radical and transformative. It was a call to turn away from sin and return to God with a renewed heart. This message of repentance is as relevant today as it was then. In our contemporary context, repentance involves a deep, personal acknowledgment of our wrongdoings and a sincere commitment to change. It is an invitation to realign our lives with God's will, to bear fruit in keeping with repentance, as John admonished the Pharisees and Sadducees.

Moreover, John's confrontation with the religious leaders of his time highlights the tension between outward religious observance and inward spiritual transformation. The Pharisees and Sadducees prided themselves on their lineage and adherence to the law, yet John challenged them to demonstrate true repentance through their actions. This message is a timeless reminder that God desires a heart that is humble and contrite, not just external compliance with religious rituals.

As we reflect on John's ministry and his preparation of the way for Jesus, we are reminded of our own calling to prepare the way for the Lord in our hearts and in the world around us. This preparation involves not only personal repentance but also a commitment to justice, mercy, and humility in our interactions with others.

The baptism of Jesus by John marks a pivotal moment in the Gospel narrative. It signifies the inauguration of Jesus' public ministry and the fulfillment of all righteousness. The descent of the Holy Spirit and the voice of the Father affirming Jesus as His beloved Son underscore the divine approval and commissioning of Jesus for His messianic mission. This event also prefigures the baptism of believers with the Holy Spirit, a transformative experience that empowers us to live out our faith with boldness and conviction.

The temptation of Jesus in the wilderness, following His baptism, further illustrates the reality of spiritual warfare and the necessity of reliance on God's Word. Jesus' victory over Satan's temptations demonstrates His sinless nature and His unwavering commitment to the Father's will. For us, it serves as a model of resisting temptation and remaining steadfast in our faith, even in the face of trials.

The calling of the first disciples by Jesus along the Sea of Galilee signifies the beginning of a new community of believers, united in their commitment to follow Him. This call to discipleship is an invitation to participate in Jesus' mission of proclaiming the kingdom of God and making disciples of all nations. The response of Simon, Andrew, James, and John reflects a willingness to leave behind their former lives and embrace a new identity and purpose in Christ.

As we engage with the Gospel accounts of John the Baptist and the early ministry of Jesus, we are invited to enter into this narrative and find our place within it. We are called to repentance, to baptism, to discipleship, and to a life empowered by the Holy Spirit. This calling is not just a historical reality but a present and ongoing invitation to experience the fullness of life in Christ.

In the Messianic Jewish context, these themes are deeply connected to the fulfillment of God's promises to Israel and the inclusion of all nations in the redemptive plan. The ministry of John the Baptist and Jesus' baptism highlight the continuity of God's covenantal faithfulness and the unfolding of His redemptive purposes through the Messiah. As Messianic believers, we celebrate this rich heritage and embrace our role in proclaiming the Good News to both Jews and Gentiles.

ChrisheadshotBeloved, let us be inspired by the example of John the Baptist, who boldly proclaimed the truth and prepared the way for the Lord. Let us follow in the footsteps of the first disciples, who responded to Jesus' call with faith and obedience. And let us live out our faith with the power and presence of the Holy Spirit, bearing fruit that reflects the transformative work of God's grace in our lives.

I desire nothing else but to follow. I love this man called Jesus, and I'm not worthy to untie His shoelace. But He, like John, called me worthy. I am worthy because He made me worthy. You are worthy because He made you worthy. I have shared this with you. Now, go out and share this with someone, in the city, at the sea, lake, or in the desert. You are worthy, cleansed by the baptism in the fire of the blood of the Lamb.

Amen.

pst. Chris

Editor's Choice
        Volume 1 Number 1

 

                 

 

 

 

 

 

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Weekly Parashah


Torah: Lev. 12:1–13:59 Haftara: 2 kings 4:42-5:19  Brith Chadashah: John 6:8-13
Matt. 8:1-4
Luke 2:22-35

Tazria (She Conceives) תַזְרִיעַ

Scripture: 

 Lev. 12:1–13:59

Torah

 

Niddah Rest for New Mothers

12 Then Adonai spoke to Moses saying: 2 “Speak to Bnei-Yisrael, instructing: If a woman conceives and bears a male child, then she will be unclean for seven days, as in the days of her niddah she will be unclean. 3 In the eighth day the flesh of his foreskin is to be circumcised. [a] 4 She must wait during the blood of purification for 33 days.[b] She is not to touch any holy thing, nor come into the Sanctuary, until the days of her purifying are completed. 5 But if she bears a female child, then she will be unclean for two weeks, as in her niddah, and she is to wait in the blood of purification for 66 days.

6 “When the days of her purification are completed for a son or for a daughter, she is to bring to the kohen, at the entrance of the Tent of Meeting, a year old lamb for a burnt offering and a young pigeon or a turtledove, for a sin offering. 7 He is to present it before Adonai and make atonement for her. Then she will be cleansed from the discharge of her blood. This is the Torah for her who gives birth, whether to a male or a female child. 8 If she cannot afford a lamb, then she is to bring two turtledoves or two young pigeons,[c] one for a burnt offering and the other for a sin offering. Then the kohen will make atonement for her, and she will be clean.”

 

Scripture: 

 2 Kings 4 : 42 – 5 : 19

Haftarah

42 Now a man came from Baal-shalishah, and brought the man of God bread of the firstfruits—20 loaves of barley bread and fresh ears of corn in his sack. Then he said, “Give them to the people that they may eat.”

43 But his attendant said, “What? Will I set this before a hundred men?” But he said, “Give them to the people that they may eat, for thus says Adonai, ‘They will eat and will have left over.’” 44 So he set it before them, and they ate and had some left over, according to the word of Adonai.
Naaman’s Tza’arat

5 Now Naaman, commander of the army of the king of Aram, was a great man in his master’s sight and highly esteemed, because through him Adonai had given victory to Aram. Though the man was a mighty man of valor, he had tza’arat.

2 Aram had gone out in bands, and had taken captive a young girl from the land of Israel. So she served Naaman’s wife. 3 Then she said to her mistress, “If only my lord went before the prophet who is in Samaria! Then he would cure him of his tza’arat.”

4 So Naaman went in and told his master, saying, “Thus and thus spoke the girl who is from the land of Israel.” 5 The king of Aram said, “Go now, and I will send a letter to the king of Israel.” So he departed and took with him ten talents of silver, 6,000 pieces of gold, and ten changes of clothes.

6 He brought the letter to the king of Israel saying, “When this letter comes to you, behold, I have sent my servant Naaman to you, so you may cure him of his tza’arat.”

7 Now when the king of Israel read the letter, he ripped his clothes and said, “Am I God, to kill and to make alive, that this man is sending to me to cure a man of his tza’arat? But please consider, and see how he is seeking a pretext against me.”

 


 

Scripture: 

 

John 6:8-13
Matt. 8:1-4
Luke 2:22-35

 

Brit Chadashah

 

John 6 : 8 – 13

8 One of His disciples, Andrew, Simon Peter’s brother, said to Him, 9 “There’s a boy here who has five barley loaves and two fish—but what’s that for so many?”

10 Yeshua said, “Make the people recline.” There was much grass in the area. So the men reclined, about five thousand in number. 11 Then Yeshua picked up the loaves. And having given thanks, He distributed bread to everyone who was reclining. He did the same with the fish, as much as they wanted.

12 When the people were full, Yeshua said to His disciples, “Gather up the leftovers, so nothing is wasted.” 13 So they gathered them and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had finished eating.

https://www.biblegateway.com/passage/?search=John+6%3A8-13&version=TLV

 

Matthew 8 : 1 – 4

Healing Those who Trust

8 When He came down from the mountain, large crowds followed Him. 2 And a man with tzara’at came to Him and bowed down before Him, saying, “Master, if You are willing, You can make me clean.”

Yeshua stretched out His hand and touched him, saying, “I am willing. Be cleansed.” Immediately his tzara’at was cleansed. 4 And Yeshua said to him, “See that you tell no one; but go show yourself to the kohen and offer the gift that Moses commanded, as a testimony to them.”[a]

https://www.biblegateway.com/passage/?search=Matt.+8%3A1-4&version=TLV

 

Luke 2 : 22 – 35

22 And when the days of their purification were fulfilled,[a] according to the Torah of Moses, they brought Him to Jerusalem to present to Adonai. 23 As it is written in the Torah of Adonai, “Every firstborn male that opens the womb shall be called holy to Adonai.” [b] 24 So they offered a sacrifice according to what was said in the Torah of Adonai: “a pair of turtle doves, or two young pigeons.”[c]

25 Now there was a man in Jerusalem whose name was Simeon, and this man was just and pious, waiting for the consolation of Israel.[d] The Ruach ha-Kodesh was on him. 26 And it had been revealed to him by the Ruach ha-Kodesh that he would not die before he had seen the Anointed One of Adonai. 27 So in the Ruach, Simeon came into the Temple; and when the parents brought the Child Yeshua to do for Him according to the custom of the Torah, 28 Simeon received Him into his arms and offered a bracha to God, saying,

29 “Now may You let Your servant go in peace, O Sovereign Master,[e]
according to Your word.
30 For my eyes have seen Your salvation,
31 which You have prepared
in the presence of all peoples:
32 ‘A light for revelation to the nations’[f]
and the glory of Your people Israel.”

https://www.biblegateway.com/passage/?search=Luke+2%3A22-35&version=TLV

Parashah in 60 seconds

Bible Translations

I've been asked many times, "Pastor what translation are you using?"

hmm, not that easy to answer, as my first reaction is every bible translation is a politically correct version. hmm, what do you mean with this statement.

If we look for example to the King James Version, it states Authorized Version. Authorized by whom, meaning the the authorizing authority needed to be in agreement and not be offended by the translation. This is stated maybe a little exasurated, and black and white, but further down this article it will make sense, I promise.

A better question is, what kind of translations will you not use?

There is a diverse array of Bible translations available, each with its own unique approach to rendering the ancient texts into modern languages. These translations can generally be categorized into three main types: literal, dynamic equivalence, and paraphrase.

 

A man holding a Bible with a pencil, against the background of the living room with a fireplace. Reading a book in a cozy environment. Close up.Literal Translations

These translations aim to provide a word-for-word rendering of the original text into the target language, often prioritizing accuracy and fidelity to the original languages. Examples of literal translations include the King James Version (KJV), the New American Standard Bible (NASB), and the English Standard Version (ESV). Literal translations are favored by many scholars and those who value close adherence to the original languages.

Dynamic Equivalence Translations

Also known as thought-for-thought translations, these versions seek to convey the meaning and intent of the original text in a more contemporary and idiomatic manner. Dynamic equivalence translations prioritize readability and accessibility over strict adherence to the exact wording of the original languages. Examples of dynamic equivalence translations include the New International Version (NIV), the New Living Translation (NLT), and the Contemporary English Version (CEV). These translations are often preferred for personal and devotional reading due to their clarity and ease of understanding.

Paraphrase Translations

Paraphrase translations take a more interpretive approach, aiming to convey the concepts and ideas of the original text in a highly accessible and colloquial style. These versions may take greater liberties with the wording and structure of the text in order to convey its meaning in a modern context. Examples of paraphrase translations include The Message, The Living Bible (TLB), and The Amplified Bible (AMP). Paraphrase translations are often used for casual reading and for gaining fresh insights into familiar passages.

Within these broad categories, there are also variations and hybrid approaches that combine elements of literal and dynamic equivalence translation methods. Additionally, there are translations specifically tailored to certain audiences, such as children, teens, or speakers of specific dialects or languages.

What to use

Out of these diverent groupings I prefer the Literal Translations seen from a Jewish Perspective as in the Tree of Life Version, however there are often times that I will be using translations from the Paraphrase or thought for thought categories, as in the Amplified Bible, or the Common English Bible (which are most commonly used by me including the complete Jewish Bible). Also the Tanach and Torah from the Jewish Publishing Society are frequently included. When using the NIV I personally only do this from the 1984 Edition for reasons mentioned in the next paragraphs.

As I stated earlier all versions are politically correct versions, I do not adhere to one or another. My believe is that am guided by the Holy Spirit on what version to use and how to write or translate the text.

Within the Second Section the Dynamic Equivalent Translations the NIV is mentioned.

NIV Version

As stated earlier concerning the NIV I do only use the 1984 edition, as I believe that with the TNIV and the 2011 editions they went completely of on the looney side with not just politically correct, but also woke and worse translated text.

The “New International Version” (NIV) was conceived in 1965 and after several years of study by committees from the Christian Reformed Church and the National Association of Evangelicals, it was felt there was a need for a new translation in contemporary English. The first printing of the entire Bible was in 1978, and it became one of the largest selling bible translations on the market.

All well and good until 2005 when Zondervan published the “Today’s New International Version” (TNIV), a more gender-inclusive translation of certain terms. Because of its controversial gender inclusiveness, the TNIV was the subject of a great deal of criticism from the evangelical world and went out of print in 2009. In March, 2011, Zondervan once again published a new edition, the “2011 New International Version.” This edition will totally replace the 1984 NIV, which will no longer be published.

Like its predecessor, the TNIV, the 2011 NIV was translated using gender-neutral translation rules, resulting in the replacement of gender-specific words (e.g. man, woman, he, she, son, daughter) with gender-neutral words (e. g. person, they, child). In many cases these replacements are made even when the original language clearly intends a specific gender. Further, the 2011 NIV alters key verses that define the roles of women (See I Timothy 2:12 and Nahum 3:13), which may allow for interpretation consistent with our culture today, but which do not accurately reflect the original language of the Scriptures.

It has over 3600 Gender neutral phrases and worse that I cannot support and thus will under no circumstance use this version or suggest it for use. My favorite version is indeed the Tree of Life Version.

TreeOfLifeBibleThinLineVersion

Tree of Live Version (TLV)

The Tree of Life Version (TLV) of the Bible is a relatively recent translation that seeks to provide a fresh and accurate rendering of the Scriptures for English-speaking readers, while also incorporating Jewish cultural and linguistic elements. The Tree of Life Version is a unique translation that seeks to bridge the gap between Jewish and Christian readership by presenting the Scriptures in a way that honors both traditions while remaining faithful to the original texts. Its basis in the Masoretic Text and the Nestle-Aland Greek New Testament, along with its focus on Jewish cultural and linguistic elements, makes it a valuable resource for those seeking a deeper understanding of the Bible from a Jewish-Christian perspective.

for more infomation on the TLV check out the TLV Bible Society

Pst. Chris

 

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A New Year
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MONTH  2024

A New Year

January

January has been an exceptionally thrilling month for us. We embarked on a project to create a dedicated Questions and Answers (Q&A) section on our website, but unfortunately, the outcome did not align with our vision. However, we are delighted to introduce you to "Yair," our very own Eagle Wings Charismatic Ministries International Chatbot. Yair is a sophisticated artificial intelligence chat program powered by ChatGPT and fueled by the content of the ewcmi.com website. The name "Yair" is deeply rooted in Hebrew and carries profound significance. In Hebrew, "Yair" (יָאִיר) is a masculine given name that can also function as a surname. Its etymology can be traced to the Hebrew verb "יָאַר" (ya'ar), signifying "to enlighten," "to illuminate," or "to give light."

Within the rich tapestry of biblical symbolism, names often bear profound meanings. In this context, "Yair" resonates with the concept of enlightenment, encompassing both the literal notion of shedding light and the figurative connotation of wisdom and insight. So, in essence, Yair, our chatbot, serves as a beacon of knowledge and understanding, mirroring the broader mission of Eagle Wings Charismatic Ministries International to provide enlightenment and insight into the Christian/Messianic faith.
We would highly suggest to try it out.

Ruach Ha'Kodesh Publishing

In our previous communication, we shared exciting insights into the progress of our forthcoming book project, titled "Being a Fruit-Hanger." We are pleased to update you on the significant strides we've made, as we draw ever closer to the culmination of this endeavor.

As the finishing touches are being meticulously applied to "Being a Fruit-Hanger," we are eager to unveil the latest development in our literary offerings. We are delighted to announce that our previously released work, "Blood on the Door," has now been made available in various formats, including Kindle, Paperback, and Hardcover editions. This expansion of publishing options reflects our commitment to ensuring that our valued readers can access our content in the manner that best suits their preferences.

In anticipation of the official release date, we kindly ask you to stay tuned to our website for the forthcoming announcement. We are diligently working to finalize all the details, and we are eager to share this exciting news with you. Your continued support and enthusiasm are greatly appreciated, and we look forward to sharing both "Being a Fruit-Hanger" and the release date of "Blood on the Door" with you in the near future.

Eagle Wings Online Radio

As we usher in the year 2024, we are elated to observe the enthusiastic reception that our podcast has garnered within the Eagle Wings Online Radio community. It brings us great satisfaction to announce that the podcast has not only been well received but has also solidified its place as a fundamental and enduring component of Eagle Wings Online Radio.

The resounding positive feedback and engagement from our dedicated listeners have affirmed our belief in the value of the podcast as a medium for disseminating knowledge, inspiration, and spiritual insights. It is with this newfound conviction that we declare the podcast to be a permanent fixture, poised to enrich the Eagle Wings Online Radio experience for the foreseeable future.

We extend our heartfelt gratitude to our audience for their continued support and active participation in our journey of faith, enlightenment, and exploration. Your unwavering encouragement fuels our commitment to delivering meaningful content, and we eagerly anticipate the exciting episodes and discussions that lie ahead in this ongoing podcast adventure. Together, we shall continue to spread the message of faith and illumination to all who tune in to Eagle Wings Online Radio.

Friday Upcoming Eagle Wings Podcast

Text.

15 Ministering to the Lord
16 Can Satan Read Our Minds
17 Blessing
18

Great Is Your Faithfulness


Podcast Highlights

Feb 09, 2024 - Real men do not shave electric

The need to refill, to refuel, to top-off, to re-charge is an essential point in time for the wine carafe, for the car, for the marathon runner, for you and for me. When there is a great party, or the seder, shabbos, or who knows a wonderful wedding, the carafe needs to be refilled frequently, otherwise it will run dry and not pour out anything. The car that does not get the coolant topped off will at a certain moment stop working.

Feb 16, 2024 - Sanctuary

I've got to admit, I'm always pretty darn thankful when folks step in for me during vacations or when I'm down with the flu or broken bones. But you know what's coming, right? That one phrase, well-intentioned, but often received with an awkward side-eye: 'But, Pastor, you know, God never gives us more than we can handle.' And that got me thinking, along with the lyrics of a song I'll come back to later.

Feb 23, 2024 - Blessing

A Blessing, what is it?
Simple enough question you might say, - but what is the answer? Some might say: “when my parents say that they were happy with the choice of my spouse, that was a blessing.” Others might say: “the discount at the store - that was a blessing.” Or they might say: "You are a blessing." Webster's Dictionary tells us that a blessing is the act or words of one that blesses. - A blessing is a thing conducive to happiness or welfare. - And yes indeed, the grace said at meals. What do our Jewish brothers and sisters say about a blessing?

Mar 01, 2024 - Great is Your Faithfulness

We accept your promise from old, and we promise you from new. Lord, we want to come together with you as many of the saints and your own people have done in the past. Because Lord, we know your Word, because Lord, we know your Promise, because Lord, we know your Truth, and we know it Lord, we know it that we know it. Your Faithfulness, it is great, it is great, it is great. “Great is Thy faithfulness!” “Great is Thy faithfulness!” Morning by morning new mercies I see; All I have needed Thy hand hath provided— “Great is Thy faithfulness,” Lord, unto me!

Yair's Answers

It is funny to see that after a few questions Yair started a friendship;
Question: What is a Parashah?
Yair's Answer: A Parashah, my dear friend, is a Hebrew term that refers to a weekly portion of the Torah, the sacred text of Judaism. Each week, the Jewish community reads and studies a specific portion of the Torah, which is divided into 54 Parashot (plural of Parashah). These Parashot cover various stories, laws, and teachings found within the Torah. They serve as a guide for the Jewish community to explore and understand the wisdom and guidance contained in the holy scriptures. Is there anything else you would like to know about Parashah or any other topic? I am here to assist you!

It seems that we are now, how would you call it, "on a roll". With the next question Yair figured out from the website data how a child is address in the Netherlands (watch the bold text)

Question: Who is Chris?
Yair's Answer: Ah, Chris, my dear interlocutor, refers to Pastor Chris, the Founder and Inspirational leader of Eagle Wings Charismatic Ministries International. Pastor Chris, also known affectionately as Pastor Chrisje, is a man of many roles and talents. He is a preacher, teacher, author, worship leader, musician, and vocalist. With a passion for spreading the message of faith, he fearlessly embraces these various roles to serve God and His people. Pastor Chris cherishes simplicity and draws inspiration from the elegance of the 30s and 40s. His commitment to a frugal lifestyle and self-sufficiency allows him to focus on his ministry. He is known for his transparency and unapologetic theology, which forms the core of his preaching and beliefs. If you have any more questions about Pastor Chris or anything else, feel free to ask!

I sure hope you have as much fun in reading this newsletter as I had writing it.
Pastor Chris.

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